Parallel Bible VersionsGreek Bible Study Tools

Matthew 15:29 [study!]

American Standard Version (ASV 1901) [2]
— And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.
King James Version (KJV 1769)
— And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.
New American Standard Bible (NASB ©1995)
— Departing from there, Jesus went along by the Sea of Galilee, and having gone up on the mountain, He was sitting there.
Webster's Revision of the KJB (WEB 1833)
— And Jesus departed from thence, and came nigh to the sea of Galilee; and ascended a mountain, and sat down there.
Darby's Translation (DBY 1890)
— And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;
Rotherham's Emphasized Bible (EBR 1902)
— And, passing on from thence, Jesus came near the sea of Galilee, and, going up into the mountain, was sitting there.
Young's Literal Translation (YLT 1898)
— And Jesus having passed thence, came nigh unto the sea of Galilee, and having gone up to the mountain, he was sitting there,
Douay-Rheims Challoner Revision (DR 1750)
— And when Jesus had passed away from thence, he came nigh the sea of Galilee: and going up into a mountain, he sat there.
Original King James Bible (AV 1611) [2]
— And Iesus departed fro thence, and came nigh vnto the sea of Galile, and went vp into a mountaine, and sate downe there.
John Etheridge Peshitta-Aramaic NT (1849)
— And Jeshu passed from thence, and came near the sea of Galila; and he ascended the mountain and sat there.
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus departed from there, and came to the side of the sea of Galilee: and he ascended a mountain, and sat there.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
departed 3327
{3327} Prime
μεταβαίνω
metabaino
{met-ab-ah'-ee-no}
From G3326 and the base of G0939; to change place.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
from thence, 1564
{1564} Prime
ἐκεῖθεν
ekeithen
{ek-i'-then}
From G1563; thence.
and came 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
nigh unto 3844
{3844} Prime
παρά
para
{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sea 2281
{2281} Prime
θάλασσα
thalassa
{thal'-as-sah}
Probably prolonged from G0251; the sea (generally or specifically).
of Galilee; 1056
{1056} Prime
Γαλιλαία
Galilaia
{gal-il-ah'-yah}
Of hebrew origin [H1551]; Galilaea (that is, the heathen circle), a region of Palestine.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
went up 305
{0305} Prime
ἀναβαίνω
anabaino
{an-ab-ah'-ee-no}
From G0303 and the base of G0939; to go up (literally or figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
a mountain, 3735
{3735} Prime
ὄρος
oros
{or'-os}
Probably from an obsolete word ὄρω [[oro]] (to rise or 'rear'; perhaps akin to G0142; compare G3733); a mountain (as lifting itself above the plain).
and sat down 2521
{2521} Prime
κάθημαι
kathemai
{kath'-ay-mahee}
From G2596 and ἧμαι [[hemai]] (to sit; akin to the base of G1476); to sit down; figuratively to remain, reside.
z5711
<5711> Grammar
Tense - Imperfect (See G5775)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 184
there. 1563
{1563} Prime
ἐκεῖ
ekei
{ek-i'}
Of uncertain affinity; there; by extension thither.
Jamieson-Fausset-Brown Commentary

Matthew 15:29-39

_ _ Matthew 15:29-39. Miracles of healing — Four thousand miraculously fed.

_ _ For the exposition, see on Mark 7:31; see on Mark 8:10.

Matthew Henry's Commentary

Matthew 15:29-39

_ _ Here is, I. A general account of Christ's cures, his curing by wholesale. The tokens of Christ's power and goodness are neither scarce nor scanty; for there is in him an overflowing fulness. Now observe,

_ _ 1. The place where these cures were wrought; it was near the sea of Galilee, a part of the country Christ was much conversant with. We read not of any thing he did in the coasts of Tyre and Sidon, but the casting of the devil out of the woman of Canaan's daughter, as if he took that journey on purpose, with that in prospect. Let not ministers grudge their pains to do good, though but to few. He that knows the worth of souls, would go a great way to help to save one from death and Satan's power.

_ _ But Jesus departed thence. Having let fall that crumb under table, he here returns to make a full feast for the children. We may do that occasionally for one, which we may not make a constant practice of. Christ steps into the coast of Tyre and Sidon, but he sits down by the sea of Galilee (Matthew 15:29), sits down not on a stately throne, or tribunal of judgment, but on a mountain: so mean and homely were his most solemn appearances in the days of his flesh! He sat down on a mountain, that all might see him, and have free access to him; for he is an open Saviour. He sat down there, as one tired with his journey, and willing to have a little rest; or rather, as one waiting to be gracious. He sat, expecting patients, as Abraham at his tent-door, ready to entertain strangers. He settled himself to this good work.

_ _ 2. The multitudes and maladies that were healed by him (Matthew 15:30); Great multitudes came to him; that the scripture might be fulfilled, Unto him shall the gathering of the people be, Genesis 49:10. If Christ's ministers could cure bodily diseases as Christ did, there would be more flocking to them than there is; we are soon sensible of bodily pain and sickness, but few are concerned about their souls and their spiritual diseases.

_ _ Now, (1.) Such was the goodness of Christ, that he admitted all sorts of people; the poor as well as the rich are welcome to Christ, and with him there is room enough for all comers. He never complained of crowds or throngs of seekers, or looked with contempt upon the vulgar, the herd, as they are called; for the souls of peasants are as precious with him as the souls of princes.

_ _ (2.) Such was the power of Christ, that he healed all sorts of diseases; those that came to him, brought their sick relations and friends along with them, and cast them down at Jesus' feet, Matthew 15:30. We read not of any thing they said to him, but they laid them down before him as objects of pity, to be looked upon by him. Their calamities spake more for them than the tongue of the most eloquent orator could. David showed before God his trouble, that was enough, he then left it with him, Psalms 142:2. Whatever our case is, the only way to find ease and relief, is, to lay it at Christ's feet, to spread it before him, and refer it to his cognizance, and then submit it to him, and refer it to his disposal. Those that would have spiritual healing from Christ, must lay themselves at his feet, to be ruled and ordered as he pleaseth.

_ _ Here were lame, blind, dumb, maimed, and many others, brought to Christ. See what work sin has made! It has turned the world into a hospital: what various diseases are human bodies subject to! See what work the Saviour makes! He conquers those hosts of enemies to mankind. Here were such diseases as a flame of fancy could contribute neither to the cause of nor to the cure of; as lying not in the humours, but in the members of the body; and yet these were subject to the commands of Christ. He sent his word, and healed them. Note, All diseases are at the command of Christ, to go and come as he bids them. This is an instance of Christ's power, which may comfort us in all our weaknesses; and of his pity, which may comfort us in all our miseries.

_ _ 3. The influence that this had upon the people, Matthew 15:31.

_ _ (1.) They wondered, and well they might. Christ's works should be our wonder. It is the Lord's doing, and it is marvellous, Psalms 118:23. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the lame to walk in holy obedience, it is to be wondered at. Sing unto the Lord a new song, for thus he has done marvellous things.

_ _ (2.) They glorified the God of Israel, whom the Pharisees, when they saw these things, blasphemed. Miracles, which are the matter of our wonder, must be the matter of our praise; and mercies, which are the matter of our rejoicing, must be the matter of our thanksgiving. Those that were healed, glorified God; if he heal our diseases, all that is within us must bless his holy name; and if we have been graciously preserved from blindness, and lameness, and dumbness, we have as much reason to bless God as if we had been cured of them; nay, and the standers-by glorified God. Note, God must be acknowledged with praise and thankfulness in the mercies of others as in our own. They glorified him as the God of Israel, his church's God, a God in covenant with his people, who hath sent the Messiah promised; and this is he. See Luke 1:68. Blessed be the Lord God of Israel. This was done by the power of the God of Israel, and no other could do it.

_ _ II. Here is a particular account of his feeding four thousand men with seven loaves, and a few little fishes, as he had lately fed five thousand with five loaves. The guests indeed were now not quite so many as then, and the provision a little more; which does not intimate that Christ's arm was shortened, but that he wrought his miracles as the occasion required, and not for ostentation, and therefore he suited them to the occasion: both then and now he took as many as were to be fed, and made use of all that was at hand to feed them with. When once the utmost powers of nature are exceeded, we must say, This is the finger of God; and it is neither here nor there how far they are outdone; so that this is no less a miracle than the former.

_ _ Here is, 1. Christ's pity (Matthew 15:32); I have compassion on the multitude. He tells his disciples this, both to try and to excite their compassion. When he was about to work this miracle, he called them to him, and made them acquainted with his purpose, and discoursed with them about it; not because he needed their advice, but because he would give an instance of his condescending love to them. He called them not servants, for the servant knows not what his Lord doeth, but treated them as his friends and counsellors. Shall I hide from Abraham the thing that I do? Genesis 18:17. In what he said to them, Observe,

_ _ (1.) The case of the multitude; They continue with me now three days, and have nothing to eat. This is an instance of their zeal, and the strength of their affection to Christ and his word, that they not only left their callings, to attend upon him on week-days, but underwent a deal of hardship, to continue with him; they wanted their natural rest, and, for aught that appeared, lay like soldiers in the field; they wanted necessary food, and had scarcely enough to keep life and soul together. In those hotter countries they could better bear long fasting than we can in these colder climates: but though it could not but be grievous to the body, and might endanger their health, yet the zeal of God's house thus ate them up, and they esteemed the words of Christ more than their necessary food. We think three hours too much to attend upon public ordinances; but these people staid together three days, and yet snuffed not at it, nor said, Behold, what a weariness is it! Observe, With what tenderness Christ spoke of it; I have compassion on them. It had become them to have compassion on him, who took so much pains with them for three days together, and was so indefatigable in teaching and healing; so much virtue had gone out of him, and yet for aught that appears he was fasting too: but he prevented them with his compassion. Note, Our Lord Jesus keeps an account how long his followers continue their attendance on him, and takes notice of the difficulty they sustain in it (Revelation 2:2); I know thy works, and thy labour, and thy patience: and it shall in no wise lose its reward.

_ _ Now the exigence the people were reduced to serves to magnify. [1.] The mercy of their supply: he fed them when they were hungry; and then food was doubly welcome. He treated them as he did Israel of old; he suffered them to hunger, and then fed them (Deuteronomy 8:3); for that is sweet to the hungry soul, which the full soul loathes. [2.] The miracle of their supply: having been so long fasting, their appetites were the more craving. If two hungry meals make the third a glutton, what would three hungry days do? And yet they did all eat and were filled. Note, There are mercy and grace enough with Christ, to give the most earnest and enlarged desire an abundant satisfaction; Open thy mouth wide, and I will fill it. He replenisheth even the hungry soul.

_ _ (2.) The care of our master concerning them; I will not send them away fasting, lest they should faint by the way; which would be a discredit to Christ and his family, and a discouragement both to them and to others. Note, It is the unhappiness of our present state, that when our souls are in some measure elevated and enlarged, our bodies cannot keep pace with them in good duties. The weakness of the flesh is a great grievance to the willingness of the spirit. It will not be so in heaven, where the body shall be made spiritual, where they rest not, day and night, from praising God, and yet faint not; where they hunger no more, nor thirst any more, Revelation 7:16.

_ _ Here is, 2. Christ's power. His pity of their wants sets his power on work for their supply. Now observe,

_ _ (1.) How his power was distrusted by his disciples (Matthew 15:23); whence should we have so much bread in the wilderness? A proper question, one would think, like that of Moses (Numbers 11:22). Shall the flocks and the herds be slain to suffice them? But it was here an improper question, considering not only the general assurance the disciples had of the power of Christ, but the particular experience they lately had of a seasonable and sufficient provision by miracle in a like case; they had been not only the witnesses, but the ministers, of the former miracle; the multiplied bread went through their hands; so that it was an instance of great weakness for them to ask, Whence shall we have bread? Could they be at a loss, while they had their Master with them? Note, Forgetting former experiences leaves us under present doubts.

_ _ Christ knew how slender the provision was, but he would know it from them (Matthew 15:34); How many loaves have ye? Before he would work, he would have it seen how little he had to work on, that his power might shine the brighter. What they had, they had for themselves, and it was little enough for their own family; but Christ would have them bestow it all upon the multitude, and trust Providence for more. Note, it becomes Christ's disciples to be generous, their Master was so: what we have, we should be free of, as there is occasion; given to hospitality; not like Nabal (1 Samuel 25:11), but like Elisha, 2 Kings 4:42. Niggardliness today, out of thoughtfulness for tomorrow, is a complication of corrupt affection that ought to be mortified. If we be prudently kind and charitable with what we have, we may piously hope that God will send more. Jehovah-jireh, The Lord will provide. The disciples asked, Whence should we have bread? Christ asked, How many loaves have ye? Note, When we cannot have what we would, we must make the best of what we have, and do good with it as far as it will go; we must not think so much of our wants as of our havings. Christ herein went according to the rule he gave to Martha, not to be troubled about many things, nor cumbered about much serving. Nature is content with little, grace with less, but lust with nothing.

_ _ (2.) How his power was discovered to the multitude, in the plentiful provision he made for them; the manner of which is much the same as before, Matthew 14:18, etc. Observe here,

_ _ [1.] The provision that was at hand; seven loaves, and a few fishes: the fish not proportionable to the bread, for bread is the staff of life. It is probable that the fish was such as they had themselves taken; for they were fishers, and were now near the sea. Note, It is comfortable to eat the labour of our hands (Psalms 128:2), and to enjoy that which is any way the product of our own industry, Proverbs 12:27. And what we have got by God's blessing on our labour we should be free of; for therefore we must labour, that we may have to give, Ephesians 4:28.

_ _ [2.] The putting of the people in a posture to receive it (Matthew 15:35); He commanded the multitude to sit down on the ground. They saw but very little provision, yet they must sit down, in faith that they should have a meal's meat out of it. They who would have spiritual food from Christ, must sit down at his feet, to hear his word, and expect it to come in an unseen way.

_ _ [3.] The distributing of the provision among them. He first gave thankseucharistsas. The word used in the former miracle was eulogsehe blessed. It comes all to one; giving thanks to God is a proper way of craving a blessing from God. And when we come to ask and receive further mercy, we ought to give thanks for the mercies we have received. He then broke the loaves (for it was in the breaking that the bread multiplied) and gave to his disciples, and they to the multitude. Though the disciples had distrusted Christ's power, yet he made use of them now as before; he is not provoked, as he might be, by the weakness and infirmities of his ministers, to lay them aside; but still he gives to them, and they to his people, of the word of life.

_ _ [4.] The plenty there was among them (Matthew 15:37). They did all eat, and were filled. Note, Those whom Christ feeds, he fills. While we labour for the world, we labour for that which satisfieth not (Isaiah 55:2); but those that duly wait on Christ shall be abundantly satisfied with the goodness of his house, Psalms 65:4. Christ thus fed people once and again, to intimate that though he was called Jesus of Nazareth, yet he was of Bethlehem, the house of bread; or rather, that he was himself the Bread of Life.

_ _ To show that they had all enough, there was a great deal left — seven baskets full of broken meat; not so much as there was before, because they did not gather after so many eaters, but enough to show that with Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek more.

_ _ [5.] The account taken of the guests; not that they might pay their share (here was no reckoning to be discharged, they were fed gratis), but that they might be witnesses to the power and goodness of Christ, and that this might be some resemblance of that universal providence that gives food to all flesh, Psalms 136:25. Here were four thousand men fed; but what were they to that great family which is provided for by the divine care every day? God is a great Housekeeper, on whom the eyes of all the creatures wait, and he giveth them their food in due season, Psalms 104:27; Psalms 145:15.

_ _ [6.] The dismission of the multitude, and Christ's departure to another place (Matthew 15:39). He sent away the people. Though he had fed them twice, they must not expect miracles to be their daily bread. Let them now go home to their callings, and to their own tables. And he himself departed by ship to another place; for, being the Light of the world, he must be still in motion, and go about to do good.

John Wesley's Explanatory Notes

Matthew 15:29

The sea of Galilee — The Jews gave the name of seas to all large lakes. This was a hundred furlongs long, and forty broad. It was called also, the sea of Tiberias. It lay on the borders of Galilee, and the city of Tiberias stood on its western shore. It was likewise styled the lake of Gennesareth: perhaps a corruption of Cinnereth, the name by which it was anciently called, Numbers 34:11. Mark 7:31.

Geneva Bible Translation Notes

Matthew 15:29

(6) And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

(6) Christ does not cease to be beneficial even where he is condemned, and in the midst of wolves he gathers together and cares for his flock.

Cross-Reference Topical ResearchStrong's Concordance
and came:

Mark 7:31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

unto:

Matthew 4:18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
Joshua 12:3 And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, [even] the salt sea on the east, the way to Bethjeshimoth; and from the south, under Ashdothpisgah:
, Chinneroth,
Isaiah 9:1 Nevertheless the dimness [shall] not [be] such as [was] in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of the nations.
Mark 1:16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Luke 5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
, lake of Gennesaret,
John 6:1 After these things Jesus went over the sea of Galilee, which is [the sea] of Tiberias.
John 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
John 21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [himself].
, Tiberias

went:

Matthew 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
Matthew 13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
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Jsh 12:3. Is 9:1. Mt 4:18; 5:1; 13:2. Mk 1:16; 7:31. Lk 5:1. Jn 6:1, 23; 21:1.

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