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Matthew 15:17 [study!]

American Standard Version (ASV 1901) [2]
— Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught?
King James Version (KJV 1769)
— Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
New American Standard Bible (NASB ©1995)
— “Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated?
Webster's Revision of the KJB (WEB 1833)
— Do ye not yet understand, that whatever entereth in at the mouth goeth into the belly, and is cast out into the draught?
Darby's Translation (DBY 1890)
— Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?
Rotherham's Emphasized Bible (EBR 1902)
— Perceive ye not that, every thing which entereth into the mouth, into the stomach, findeth way, and, into the draught, is passed;
Young's Literal Translation (YLT 1898)
— do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth?
Douay-Rheims Challoner Revision (DR 1750)
— Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?
Original King James Bible (AV 1611) [2]
— Doe not yee yet vnderstand, that whatsoeuer entreth in at the mouth, goeth into the belly, and is cast out into the draught?
John Etheridge Peshitta-Aramaic NT (1849)
— Know you not that whatsoever entereth the mouth, goeth into the belly, and from thence in purification it is cast without?
James Murdock Peshitta-Aramaic NT (1852)
— Know ye not, that whatever entereth the mouth, passeth into the belly, and from there is ejected by purgation?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Do y3539
[3539] Standard
νοέω
noeo
{no-eh'-o}
From G3563; to exercise the mind (observe), that is, (figuratively) to comprehend, heed.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not y3768
[3768] Standard
οὔπω
oupo
{oo'-po}
From G3756 and G4452; not yet.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
ye y3539
[3539] Standard
νοέω
noeo
{no-eh'-o}
From G3563; to exercise the mind (observe), that is, (figuratively) to comprehend, heed.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
yet 3768
{3768} Prime
οὔπω
oupo
{oo'-po}
From G3756 and G4452; not yet.
understand, 3539
{3539} Prime
νοέω
noeo
{no-eh'-o}
From G3563; to exercise the mind (observe), that is, (figuratively) to comprehend, heed.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
whatsoever 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
entereth x1531
(1531) Complement
εἰσπορεύομαι
eisporeuomai
{ice-por-yoo'-om-ahee}
From G1519 and G4198; to enter (literally or figuratively).
in y1531
[1531] Standard
εἰσπορεύομαι
eisporeuomai
{ice-por-yoo'-om-ahee}
From G1519 and G4198; to enter (literally or figuratively).
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
x1519
(1519) Complement
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
at y1519
[1519] Standard
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
mouth 4750
{4750} Prime
στόμα
stoma
{stom'-a}
Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon).
goeth 5562
{5562} Prime
χωρέω
choreo
{kho-reh'-o}
From G5561; to be in (give) space, that is, (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
belly, 2836
{2836} Prime
κοιλία
koilia
{koy-lee'-ah}
From κοῖλος [[koilos]] ('hollow'); a cavity, that is, (specifically) the abdomen; by implication the matrix; figuratively the heart.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
is cast out 1544
{1544} Prime
ἐκβάλλω
ekballo
{ek-bal'-lo}
From G1537 and G0906; to eject (literally or figuratively).
z5743
<5743> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 271
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the draught? 856
{0856} Prime
ἀφεδρών
aphedron
{af-ed-rone'}
From a compound of G0575 and the base of G1476; a place of sitting apart, that is, a privy.
Jamieson-Fausset-Brown Commentary

Matthew 15:17-18

_ _ Do not ye yet understand that whatsoever entereth in at the mouth, etc. — Familiar though these sayings have now become, what freedom from bondage to outward things do they proclaim, on the one hand; and on the other, how searching is the truth which they express — that nothing which enters from without can really defile us; and that only the evil that is in the heart, that is allowed to stir there, to rise up in thought and affection, and to flow forth in voluntary action, really defiles a man!

Matthew Henry's Commentary

See commentary on Matthew 15:10-20.

John Wesley's Explanatory Notes

Matthew 15:17

Are ye also yet without understanding — How fair and candid are the sacred historians? Never concealing or excusing their own blemishes.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
that:

Matthew 7:19-20 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. ... Wherefore by their fruits ye shall know them.
Luke 6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
1 Corinthians 6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.
Colossians 2:21-22 (Touch not; taste not; handle not; ... Which all are to perish with the using;) after the commandments and doctrines of men?
James 3:6 And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

and is:

2 Kings 10:27 And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.
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2K 10:27. Mt 7:19. Lk 6:45. 1Co 6:13. Col 2:21. Jm 3:6.

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