Parallel Bible VersionsGreek Bible Study Tools

Matthew 14:15 [study!]

American Standard Version (ASV 1901) [2]
— And when even was come, the disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food.
King James Version (KJV 1769)
— And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
New American Standard Bible (NASB ©1995)
— When it was evening, the disciples came to Him and said, “This place is desolate and the hour is already late; so send the crowds away, that they may go into the villages and buy food for themselves.”
Webster's Revision of the KJB (WEB 1833)
— And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
Darby's Translation (DBY 1890)
— But when even was come, his disciples came to him saying, The place is desert, and [much of] the [day] time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.
Rotherham's Emphasized Bible (EBR 1902)
— And, evening, arriving, the disciples came unto him, saying—The place is, a desert, and, the hour, hath already passed,—dismiss the multitudes, that they may go away into the villages, and buy themselves food.
Young's Literal Translation (YLT 1898)
— and evening having come, his disciples came to him, saying, 'The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.'
Douay-Rheims Challoner Revision (DR 1750)
— And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now passed: send away the multitudes, that going into the towns, they may buy themselves victuals.
Original King James Bible (AV 1611) [2]
— And when it was euening, his Disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may goe into the villages, and buy themselues victuals.
John Etheridge Peshitta-Aramaic NT (1849)
— BUT when it was eventide, his disciples approached him, and said to him, The place is desert, and the time passed over; send away these multitudes of men, that they may go to the villages, and buy for themselves food.
James Murdock Peshitta-Aramaic NT (1852)
— And when it was evening, his disciples came to him, and said to him: This is a desert place, and the time is gone; send away the throngs of people, that they may go to the villages, and buy themselves food.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
when it was 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5637
<5637> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Participle (See G5796)
Count - 137
evening, 3798
{3798} Prime
ὄψιος
opsios
{op'-see-os}
From G3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve).
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples 3101
{3101} Prime
μαθητής
mathetes
{math-ay-tes'}
From G3129; a learner, that is, pupil.
came 4334
{4334} Prime
προσέρχομαι
proserchomai
{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
to him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
This is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
a desert 2048
{2048} Prime
ἔρημος
eremos
{er'-ay-mos}
Of uncertain affinity; lonesome, that is, (by implication) waste (usually as a noun, G5561 being implied).
place, 5117
{5117} Prime
τόπος
topos
{top'-os}
Apparently a primary word; a spot (generally in space, but limited by occupancy; whereas G5561 is a larger but particular locality), that is, location (as a position, home, tract, etc.); figuratively condition, opportunity; specifically a scabbard.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
time 5610
{5610} Prime
ὥρα
hora
{ho'-rah}
Apparently a primary word; an 'hour' (literally or figuratively).
is now 2235
{2235} Prime
ἤδη
ede
{ay'-day}
Apparently from G2228 (or possibly G2229) and G1211; even now.
past; 3928
{3928} Prime
παρέρχομαι
parerchomai
{par-er'-khom-ahee}
From G3844 and G2064; to come near or aside, that is, to approach (arrive), go by (or away), (figuratively) perish or neglect, (causatively) avert.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
send y630
[0630] Standard
ἀπολύω
apoluo
{ap-ol-oo'-o}
From G0575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the multitude y3793
[3793] Standard
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
away, 630
{0630} Prime
ἀπολύω
apoluo
{ap-ol-oo'-o}
From G0575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce.
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
x3793
(3793) Complement
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
they may go 565
{0565} Prime
ἀπέρχομαι
aperchomai
{ap-erkh'-om-ahee}
From G0575 and G2064; to go off (that is, depart), aside (that is, apart) or behind (that is, follow), literally or figuratively.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
villages, 2968
{2968} Prime
κώμη
kome
{ko'-may}
From G2749; a hamlet (as if laid down).
and x2532
(2532) Complement
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
buy 59
{0059} Prime
ἀγοράζω
agorazo
{ag-or-ad'-zo}
From G0058; properly to go to market, that is, (by implication) to purchase; specifically to redeem.
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
themselves 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
victuals. 1033
{1033} Prime
βρῶμα
broma
{bro'-mah}
From the base of G0977; food (literally or figuratively), especially (ceremonial) articles allowed or forbiden by the Jewish law.
Jamieson-Fausset-Brown Commentary

See commentary on Matthew 14:12-21.

Matthew Henry's Commentary

See commentary on Matthew 14:13-21.

John Wesley's Explanatory Notes

Matthew 14:15

The time is now past — The usual meal time. Mark 6:35; Luke 9:12.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
his:

Mark 6:35-36 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time [is] far passed: ... Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Luke 9:12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

send:

Matthew 15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Mark 8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Mt 15:23. Mk 6:35; 8:3. Lk 9:12.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Matthew 14:15.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Matthew 14:15


Recent Chat Bible Comments