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Matthew 13:36 [study!]

American Standard Version (ASV 1901) [2]
— Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
King James Version (KJV 1769)
— Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
New American Standard Bible (NASB ©1995)
— Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.”
Webster's Revision of the KJB (WEB 1833)
— Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Declare to us the parable of the tares of the field.
Darby's Translation (DBY 1890)
— Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.
Rotherham's Emphasized Bible (EBR 1902)
— Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying—Make quite plain to us the parable of the darnel of the field.
Young's Literal Translation (YLT 1898)
— Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, 'Explain to us the simile of the darnel of the field.'
Douay-Rheims Challoner Revision (DR 1750)
— Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.
Original King James Bible (AV 1611) [2]
— Then Iesus sent the multitude away, and went into the house: and his disciples came vnto him, saying, Declare vnto vs the parable of the tares of the field.
John Etheridge Peshitta-Aramaic NT (1849)
— Then Jeshu dismissed the multitudes, and came into the house; and his disciples drew near him, and said to him, Expound to us the comparison of the zizania of the field.
James Murdock Peshitta-Aramaic NT (1852)
— Then Jesus sent away the multitudes, and went into the house. And his disciples came to him, and said: Explain to us the similitude of the tares and the field.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Then 5119
{5119} Prime
τότε
tote
{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
sent y863
[0863] Standard
ἀφίημι
aphiemi
{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the multitude y3793
[3793] Standard
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
away, 863
{0863} Prime
ἀφίημι
aphiemi
{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
x3793
(3793) Complement
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
and went 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
house: 3614
{3614} Prime
οἰκία
oikia
{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples 3101
{3101} Prime
μαθητής
mathetes
{math-ay-tes'}
From G3129; a learner, that is, pupil.
came 4334
{4334} Prime
προσέρχομαι
proserchomai
{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
unto him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Declare 5419
{5419} Prime
φράζω
phrazo
{frad'-zo}
Probably akin to G5420 through the idea of defining; to indicate (by word or act), that is, (specifically) to expound.
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
unto us 2254
{2254} Prime
ἡμῖν
hemin
{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
parable 3850
{3850} Prime
παραβολή
parabole
{par-ab-ol-ay'}
From G3846; a similitude ('parable'), that is, (symbolically) fictitious narrative (of common life conveying a moral), apoth gm or adage.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
tares 2215
{2215} Prime
ζιζάνιον
zizanion
{dziz-an'-ee-on}
Of uncertain origin; darnel or false grain.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
field. 68
{0068} Prime
ἀγρός
agros
{ag-ros'}
From G0071; a field (as a drive for cattle); generally the country; specifically a farm, that is, hamlet.
Jamieson-Fausset-Brown Commentary

Matthew 13:36-38

_ _ Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field, etc. — In the parable of the Sower, “the seed is the word of God” (Luke 8:11). But here that word has been received into the heart, and has converted him that received it into a new creature, a “child of the kingdom,” according to that saying of James (James 1:18), “Of His own will begat He us with the word of truth, that we should be a kind of first-fruits of His creatures.” It is worthy of notice that this vast field of the world is here said to be Christ’s own — “His field,” says the parable. (See Psalms 2:8).

Matthew Henry's Commentary

See commentary on Matthew 13:24-43.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Jesus:

Matthew 14:22 And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
Matthew 15:39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.
Mark 6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
Mark 8:9 And they that had eaten were about four thousand: and he sent them away.

and went:

Matthew 13:1 The same day went Jesus out of the house, and sat by the sea side.
Matthew 9:28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Mark 4:34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

Declare:

Matthew 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Matthew 15:15-16 Then answered Peter and said unto him, Declare unto us this parable. ... And Jesus said, Are ye also yet without understanding?
Mark 7:17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
John 16:17-20 Then said [some] of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? ... Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
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Mt 9:28; 13:1, 11; 14:22; 15:15, 39. Mk 4:34; 6:45; 7:17; 8:9. Jn 16:17.

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