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Matthew 13:30 [study!]

American Standard Version (ASV 1901) [2]
— Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
King James Version (KJV 1769)
— Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
New American Standard Bible (NASB ©1995)
— ‘Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”’”
Webster's Revision of the KJB (WEB 1833)
— Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Darby's Translation (DBY 1890)
— Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.
Rotherham's Emphasized Bible (EBR 1902)
— Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers,—Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.
Young's Literal Translation (YLT 1898)
— suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'
Douay-Rheims Challoner Revision (DR 1750)
— Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.
Original King James Bible (AV 1611) [2]
— Let both grow together vntil the haruest: and in the time of haruest, I will say to the reapers, Gather ye together first the tares, and binde them in bundels to burne them: but gather the wheat into my barne.
John Etheridge Peshitta-Aramaic NT (1849)
— Leave (them), that both may grow together till the harvest; and in the season of harvest I will say to the reapers, Gather first the zizania, and bind them (together in) bundles, that they may burn; but the wheat collect into my barns.
James Murdock Peshitta-Aramaic NT (1852)
— Let them both grow together until the harvest; and at the time of harvest, I will say to the reapers, Gather out first the tares, and bind them in bundles to be burned; but the wheat gather ye into my granary.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Let 863
{0863} Prime
ἀφίημι
aphiemi
{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z5628
<5628> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 459
both 297
{0297} Prime
ἀμφότερος
amphoteros
{am-fot'-er-os}
Comparative of ἀμφί [[amphi]] (around); (in plural) both.
grow together 4885
{4885} Prime
συναυξάνω
sunauxano
{soon-owx-an'-o}
From G4862 and G0837; to increase (grow up) together.
z5745
<5745> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Infinitive (See G5795)
Count - 105
until 3360
{3360} Prime
μέχρι
mechri
{mekh'-ree}
From G3372; as far as, that is, up to a certain point (as preposition of extent [denoting the terminus, whereas G0891 refers especially to the space of time or place intervening] or conjugation).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
harvest: 2326
{2326} Prime
θερισμός
therismos
{ther-is-mos'}
From G2325; reaping, that is, the crop.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
time 2540
{2540} Prime
καιρός
kairos
{kahee-ros'}
Of uncertain affinity; an occasion, that is, set or proper time.
of harvest 2326
{2326} Prime
θερισμός
therismos
{ther-is-mos'}
From G2325; reaping, that is, the crop.
I will say 2046
{2046} Prime
ἐρέω
ereo
{er-eh'-o}
Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, that is, speak or say.
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
to the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
reapers, 2327
{2327} Prime
θεριστής
theristes
{ther-is-tace'}
From G2325; a harvester.
Gather ye together 4816
{4816} Prime
συλλέγω
sullego
{sool-leg'-o}
From G4862 and G3004 in its original sense; to collect.
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
first 4412
{4412} Prime
πρῶτον
proton
{pro'-ton}
Neuter of G4413 as an adverb (with or without G3588); firstly (in time, place, order, or importance).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
tares, 2215
{2215} Prime
ζιζάνιον
zizanion
{dziz-an'-ee-on}
Of uncertain origin; darnel or false grain.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
bind 1210
{1210} Prime
δέω
deo
{deh'-o}
A primary verb; to bind (in various applications, literally or figuratively).
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
them 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
in 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
bundles 1197
{1197} Prime
δέσμη
desme
{des-may'}
From G1196; a bundle.
to y4314
[4314] Standard
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
burn 2618
{2618} Prime
κατακαίω
katakaio
{kat-ak-ah'-ee-o}
From G2596 and G2545; to burn down (to the ground), that is, consume wholly.
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
them: 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
but 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
gather 4863
{4863} Prime
συνάγω
sunago
{soon-ag'-o}
From G4862 and G0071; to lead together, that is, collect or convene; specifically to entertain (hospitably).
z5628
<5628> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 459
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
wheat 4621
{4621} Prime
σῖτος
sitos
{see'-tos}
σῖτα [[sita]], {see'-tah}; is the plural irregular neuter of the first form. Of uncertain derivation; grain, especially wheat.
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
barn. 596
{0596} Prime
ἀποθήκη
apotheke
{ap-oth-ay'-kay}
From G0659; a repository, that is, granary.
Jamieson-Fausset-Brown Commentary

Matthew 13:30

_ _ Let both grow together — that is, in the visible Church.

_ _ until the harvest — till the one have ripened for full salvation, the other for destruction. (See on Matthew 13:39).

_ _ and in the time of harvest I will say to the reapers — (See on Matthew 13:39).

_ _ Gather ye together first the tares, and bind them in bundles to burn them — “in the fire” (Matthew 13:40).

_ _ but gather the wheat into my barn — Christ, as the Judge, will separate the two classes (as in Matthew 25:32). It will be observed that the tares are burned before the wheat is housed; in the exposition of the parable (Matthew 13:41, Matthew 13:43) the same order is observed: and the same in Matthew 25:46 — as if, in some literal sense, “with thine eyes shalt thou behold and see the reward of the wicked” (Psalms 91:8).

Matthew Henry's Commentary

See commentary on Matthew 13:24-43.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
both:

Matthew 13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Matthew 3:12 Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Matthew 22:10-14 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. ... For many are called, but few [are] chosen.
Matthew 25:6-13 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. ... Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Matthew 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth [his] sheep from the goats:
Malachi 3:18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
1 Corinthians 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

to the:

Matthew 13:39-43 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. ... Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
1 Timothy 5:24 Some men's sins are open beforehand, going before to judgment; and some [men] they follow after.

and bind:

1 Samuel 25:29 Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, [as out] of the middle of a sling.

burn:

Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Isaiah 27:10-11 Yet the defenced city [shall be] desolate, [and] the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. ... When the boughs thereof are withered, they shall be broken off: the women come, [and] set them on fire: for it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
Ezekiel 15:4-7 Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for [any] work? ... And I will set my face against them; they shall go out from [one] fire, and [another] fire shall devour them; and ye shall know that I [am] the LORD, when I set my face against them.
Malachi 4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.

but:

Matthew 3:12 Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Luke 3:17 Whose fan [is] in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
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Chain-Reference Bible Search

1S 25:29. Is 27:10. Ezk 15:4. Mal 3:18; 4:1. Mt 3:12; 13:39; 22:10; 25:6, 32, 41. Lk 3:17. Jn 15:6. 1Co 4:5. 1Ti 5:24.

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