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Matthew 12:10 [study!]

American Standard Version (ASV 1901) [2]
— and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.
King James Version (KJV 1769)
— And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
New American Standard Bible (NASB ©1995)
— And a man [was there] whose hand was withered. And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?”—so that they might accuse Him.
Webster's Revision of the KJB (WEB 1833)
— And behold, there was a man who had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
Darby's Translation (DBY 1890)
— And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
Rotherham's Emphasized Bible (EBR 1902)
— and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.
Young's Literal Translation (YLT 1898)
— and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him.
Douay-Rheims Challoner Revision (DR 1750)
— And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.
Original King James Bible (AV 1611) [2]
— And behold, there was a man which had his hand withered, and they asked him, saying, Is it lawfull to heale on the Sabbath dayes? That they might accuse him.
John Etheridge Peshitta-Aramaic NT (1849)
— And a certain man was there whose hand was withered. And they questioned him, saying, Is it lawful on the sabbath to heal? that they might accuse him.
James Murdock Peshitta-Aramaic NT (1852)
— And a man was there, whose hand was withered. And they questioned him and said, Is it lawful to heal on the sabbath? that they might defame him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And, 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
behold, 2400
{2400} Prime
ἰδού
idou
{id-oo'}
Second person singular imperative middle voice of G1492; used as imperative lo!.
z5628
<5628> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 459
there was 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
a man 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
which had 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
[his] hand 5495
{5495} Prime
χείρ
cheir
{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument).
withered. 3584
{3584} Prime
ξηρός
xeros
{xay-ros'}
From the base of G3582 (through the idea of scorching); arid; by implication shrunken, earth (as opposed to water).
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they asked 1905
{1905} Prime
ἐπερωτάω
eperotao
{ep-er-o-tah'-o}
From G1909 and G2065; to ask for, that is, inquire, seek.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
x1487
(1487) Complement
εἰ
ei
{i}
A primary particle of conditionality; if, whether, that, etc.
Is it lawful 1832
{1832} Prime
ἔξεστι
exesti
{ex'-es-tee}
Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν [[exon]], {ex-on'}; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public).
y1487
[1487] Standard
εἰ
ei
{i}
A primary particle of conditionality; if, whether, that, etc.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
to heal 2323
{2323} Prime
θεραπεύω
therapeuo
{ther-ap-yoo'-o}
From the same as G2324; to wait upon menially, that is, (figuratively) to adore (God), or (specifically) to relieve (of disease).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
on the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sabbath days? 4521
{4521} Prime
σάββατον
sabbaton
{sab'-bat-on}
Of Hebrew origin [H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
they might accuse 2723
{2723} Prime
κατηγορέω
kategoreo
{kat-ay-gor-eh'-o}
From G2725; to be a plaintiff, that is, to charge with some offence.
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
him. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Matthew 12:1-13.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
which:

1 Kings 13:4-6 And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him. ... And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as [it was] before.
Zechariah 11:17 Woe to the idol shepherd that leaveth the flock! the sword [shall be] upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
John 5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

Is it:

Matthew 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Matthew 22:17-18 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? ... But Jesus perceived their wickedness, and said, Why tempt ye me, [ye] hypocrites?
Luke 13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Luke 14:3-6 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? ... And they could not answer him again to these things.
Luke 20:22 Is it lawful for us to give tribute unto Caesar, or no?
John 5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed.
John 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

that:

Isaiah 32:6 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
Isaiah 59:4 None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
Isaiah 59:13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
Luke 6:6-7 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. ... And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Luke 11:54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Luke 23:2 And they began to accuse him, saying, We found this [fellow] perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
Luke 23:14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined [him] before you, have found no fault in this man touching those things whereof ye accuse him:
John 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with [his] finger wrote on the ground, [as though he heard them not].
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Chain-Reference Bible Search

1K 13:4. Is 32:6; 59:4, 13. Zc 11:17. Mt 19:3; 22:17. Lk 6:6; 11:54; 13:14; 14:3; 20:22; 23:2, 14. Jn 5:3, 10; 8:6; 9:16.

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