Matthew 11:27 [study!]American Standard Version (ASV 1901) [2]
— All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him].
King James Version (KJV 1769)
— All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].
New American Standard Bible (NASB ©1995)
— “All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal [Him].
Webster's Revision of the KJB (WEB 1833)
— All things are delivered to me by my Father; and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].
Darby's Translation (DBY 1890)
— All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].
Rotherham's Emphasized Bible (EBR 1902)
— All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.
Young's Literal Translation (YLT 1898)
— 'All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal [Him].
Douay-Rheims Challoner Revision (DR 1750)
— All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.
Original King James Bible (AV 1611) [2]
— All things are deliuered vnto me of my father: and no man knoweth the sonne but the father: neither knoweth any man the father, saue the sonne, and hee to whomsoeuer the sonne will reueile him.
John Etheridge Peshitta-Aramaic NT (1849)
— All things are delivered to me from my Father; and no man knoweth the Son but the Father; also the Father no man knoweth, except the Son, and he (to) whom the Son pleaseth to reveal (him).
James Murdock Peshitta-Aramaic NT (1852)
— Every thing is given up by my Father to me. And no one knoweth the Son, except the Father. Also, no one knoweth the Father, except the Son, and he to whom the Son is pleased to reveal [him]. |
All things
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
are delivered
3860 {3860} Primeπαραδίδωμιparadidomi{par-ad-id'-o-mee}
From G3844 and G1325; to surrender, that is, yield up, intrust, transmit.
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
unto me
3427 {3427} Primeμοίmoi{moy}
The simpler form of G1698; to me.
of
5259 {5259} Primeὑπόhupo{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place ( beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [ underneath] or where [ below]) or time (when [ at]).
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
Father:
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
no man
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
knoweth
1921 {1921} Primeἐπιγινώσκωepiginosko{ep-ig-in-oce'-ko}
From G1909 and G1097; to know upon some mark, that is, recognise; by implication to become fully acquainted with, to acknowledge.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son,
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
but
1508
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father;
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
neither
3761 {3761} Primeοὐδέoude{oo-deh'}
From G3756 and G1161; not however, that is, neither, nor, not even.
knoweth
1921 {1921} Primeἐπιγινώσκωepiginosko{ep-ig-in-oce'-ko}
From G1909 and G1097; to know upon some mark, that is, recognise; by implication to become fully acquainted with, to acknowledge.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
any man
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father,
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
save
1508
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son,
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
and
x2532 (2532) Complementκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[he]
y2532 [2532] Standardκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to
y3739 [3739] Standardὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
whomsoever
1437 {1437} Primeἐάνean{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
x3739 (3739) Complementὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
will
1014 {1014} Primeβούλομαιboulomai{boo'-lom-ahee}
Middle voice of a primary verb; to ' will', that is, (reflexively) be willing.
z5741 <5741> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Subjunctive (See G5792) Count - 40
reveal
601 {0601} Primeἀποκαλύπτωapokalupto{ap-ok-al-oop'-to}
From G0575 and G2572; to take off the cover, that is, disclose.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
[him]. |
Matthew 11:27
_ _ All things are delivered unto me of my Father — He does not say, They are revealed — as to one who knew them not, and was an entire stranger to them save as they were discovered to Him — but, They are “delivered over,” or “committed,” to Me of My Father; meaning the whole administration of the kingdom of grace. So in John 3:35, “The Father loveth the Son, and hath given all things into His hand” (see on John 3:35). But though the “all things” in both these passages refer properly to the kingdom of grace, they of course include all things necessary to the full execution of that trust — that is, unlimited power. (So Matthew 28:18; John 17:2; Ephesians 1:22).
_ _ and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will — willeth
_ _ to reveal him — What a saying is this, that “the Father and the Son are mutually and exclusively known to each other!” A higher claim to equality with the Father cannot be conceived. Either, then, we have here one of the revolting assumptions ever uttered, or the proper divinity of Christ should to Christians be beyond dispute. “But, alas for me!” may some burdened soul, sighing for relief, here exclaim. If it be thus with us, what can any poor creature do but lie down in passive despair, unless he could dare to hope that he may be one of the favored class “to whom the Son is willing to reveal the Father.” But nay. This testimony to the sovereignty of that gracious “will,” on which alone men’s salvation depends, is designed but to reveal the source and enhance the glory of it when once imparted — not to paralyze or shut the soul up in despair. Hear, accordingly, what follows: |
Matthew 11:27
All things are delivered to me — Our Lord, here addressing himself to his disciples, shows why men, wise in other things, do not know this: namely, because none can know it by natural reason: none but those to whom he revealeth it. |
Matthew 11:27
(6) All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].
(6) There is no true knowledge of God, nor quietness of mind, but only in Christ alone. |
- are:
Matthew 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
John 3:35 The Father loveth the Son, and hath given all things into his hand.
John 5:21-29 For as the Father raiseth up the dead, and quickeneth [them]; even so the Son quickeneth whom he will. ... And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
John 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
1 Corinthians 15:25-27 For he must reign, till he hath put all enemies under his feet. ... For he hath put all things under his feet. But when he saith all things are put under [him, it is] manifest that he is excepted, which did put all things under him.
Ephesians 1:20-23 Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places], ... Which is his body, the fulness of him that filleth all in all.
Philippians 2:10-11 That at the name of Jesus every knee should bow, of [things] in heaven, and [things] in earth, and [things] under the earth; ... And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.
Hebrews 2:8-10 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we see not yet all things put under him. ... For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
1 Peter 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
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- no man:
Luke 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and [he] to whom the Son will reveal [him].
John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
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- neither:
John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].
John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
John 14:6-9 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. ... Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then], Shew us the Father?
John 17:2-3 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. ... And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
John 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John 17:25-26 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. ... And I have declared unto them thy name, and will declare [it]: that the love wherewith thou hast loved me may be in them, and I in them.
1 John 2:23 Whosoever denieth the Son, the same hath not the Father: [(but) he that acknowledgeth the Son hath the Father also].
1 John 5:19-20 [And] we know that we are of God, and the whole world lieth in wickedness. ... And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.
2 John 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
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