Mark 9:45New American Standard Bible (NASB ©1995) [2]
— “If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell,
King James Version (KJV 1769) [2]
— And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
English Revised Version (ERV 1885)
— And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.
American Standard Version (ASV 1901) [2]
— And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.
Webster's Revision of the KJB (WEB 1833)
— And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Darby's Translation (DBY 1890)
— And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
Rotherham's Emphasized Bible (EBR 1902)
— And, if thy foot be causing thee to stumble, cut it off,—it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;
Young's Literal Translation (YLT 1898)
— 'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire—the unquenchable—
Douay-Rheims Challoner Revision (DR 1750)
— And if thy foot scandalize thee, cut it off: it is better for thee to enter lame into life everlasting than having two feet to be cast into the hell of unquenchable fire:
Geneva Bible (GNV 1560)
— Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,
Original King James Bible (AV 1611) [2]
— And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:
Lamsa Bible (1957)
— And if your foot offends you, cut it off; it is much better for you to go through life lame, than to have two feet, and fall into Gehenna,
John Etheridge Peshitta-Aramaic NT (1849)
— And if thy foot offend thee, cut it off: better for thee to go into life lame, than having two feet to fall into gihana:
James Murdock Peshitta-Aramaic NT (1852)
— And if thy foot make thee offend, cut it off: it is better for thee to enter into life lamed, than, having two feet, to fall into hell; |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
if
1437 {1437} Primeἐάνean{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
foot
4228 {4228} Primeπούςpous{pooce}
A primary word; a 'foot' (figuratively or literally).
offend
4624 {4624} Primeσκανδαλίζωskandalizo{skan-dal-id'-zo}
To 'scandalize'; from G4625; to entrap, that is, trip up (figuratively stumble [transitively] or entice to sin, apostasy or displeasure).
z5725 <5725> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 352
thee,
4571 {4571} Primeσέse{seh}
Accusative singular of G4771; thee.
cut
y609 [0609] Standardἀποκόπτωapokopto{ap-ok-op'-to}
From G0575 and G2875; to amputate; reflexively (by irony) to mutilate (the privy parts).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
it
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
off:
609 {0609} Primeἀποκόπτωapokopto{ap-ok-op'-to}
From G0575 and G2875; to amputate; reflexively (by irony) to mutilate (the privy parts).
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
it is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
better
2570 {2570} Primeκαλόςkalos{kal-os'}
Of uncertain affinity; properly beautiful, but chiefly (figuratively) good (literally or morally), that is, valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic).
for thee
4671 {4671} Primeσοίsoi{soy}
Dative case of G4771; to thee.
to enter
1525 {1525} Primeεἰσέρχομαιeiserchomai{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
halt
5560 {5560} Primeχωλόςcholos{kho-los'}
Apparently a primary word; 'halt', that is, limping.
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
life,
2222 {2222} Primeζωήzoe{dzo-ay'}
From G2198; life (literally or figuratively).
than
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
having
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
two
1417 {1417} Primeδύοduo{doo'-o}
A primary numeral; 'two'.
feet
4228 {4228} Primeπούςpous{pooce}
A primary word; a 'foot' (figuratively or literally).
to be cast
906 {0906} Primeβάλλωballo{bal'-lo}
A primary verb; to throw (in various applications, more or less violent or intense).
z5683 <5683> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Infinitive (See G5795) Count - 159
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
hell,
1067 {1067} Primeγέενναgeenna{gheh'-en-nah}
Of Hebrew origin ([ H1516] and [ H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment.
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
fire
4442 {4442} Primeπῦρpur{poor}
A primary word; 'fire' (literally or figuratively, specifically lightning).
that never shall be quenched:
762 {0762} Primeἄσβεστοςasbestos{as'-bes-tos}
From G0001 (as a negative particle) and a derivative of G4570; not extinguished, that is, (by implication) perpetual. |
Mark 9:43- 44 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: ... Where their worm dieth not, and the fire is not quenched.
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