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Mark 9:45 [study!]

American Standard Version (ASV 1901) [2]
— And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.
King James Version (KJV 1769)
— And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
New American Standard Bible (NASB ©1995)
— “If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell,
Webster's Revision of the KJB (WEB 1833)
— And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Darby's Translation (DBY 1890)
— And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
Rotherham's Emphasized Bible (EBR 1902)
— And, if thy foot be causing thee to stumble, cut it off,—it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;
Young's Literal Translation (YLT 1898)
— 'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire—the unquenchable—
Douay-Rheims Challoner Revision (DR 1750)
— And if thy foot scandalize thee, cut it off: it is better for thee to enter lame into life everlasting than having two feet to be cast into the hell of unquenchable fire:
Original King James Bible (AV 1611) [2]
— And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:
John Etheridge Peshitta-Aramaic NT (1849)
— And if thy foot offend thee, cut it off: better for thee to go into life lame, than having two feet to fall into gihana:
James Murdock Peshitta-Aramaic NT (1852)
— And if thy foot make thee offend, cut it off: it is better for thee to enter into life lamed, than, having two feet, to fall into hell;

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
if 1437
{1437} Prime
ἐάν
ean
{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
thy 4675
{4675} Prime
σοῦ
sou
{soo}
Genitive case of G4771; of thee, thy.
foot 4228
{4228} Prime
πούς
pous
{pooce}
A primary word; a 'foot' (figuratively or literally).
offend 4624
{4624} Prime
σκανδαλίζω
skandalizo
{skan-dal-id'-zo}
To 'scandalize'; from G4625; to entrap, that is, trip up (figuratively stumble [transitively] or entice to sin, apostasy or displeasure).
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
thee, 4571
{4571} Prime
σέ
se
{seh}
Accusative singular of G4771; thee.
cut y609
[0609] Standard
ἀποκόπτω
apokopto
{ap-ok-op'-to}
From G0575 and G2875; to amputate; reflexively (by irony) to mutilate (the privy parts).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
it y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
off: 609
{0609} Prime
ἀποκόπτω
apokopto
{ap-ok-op'-to}
From G0575 and G2875; to amputate; reflexively (by irony) to mutilate (the privy parts).
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
x846
(0846) Complement
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
it is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
better 2570
{2570} Prime
καλός
kalos
{kal-os'}
Of uncertain affinity; properly beautiful, but chiefly (figuratively) good (literally or morally), that is, valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic).
for thee 4671
{4671} Prime
σοί
soi
{soy}
Dative case of G4771; to thee.
to enter 1525
{1525} Prime
εἰσέρχομαι
eiserchomai
{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
halt 5560
{5560} Prime
χωλός
cholos
{kho-los'}
Apparently a primary word; 'halt', that is, limping.
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
life, 2222
{2222} Prime
ζωή
zoe
{dzo-ay'}
From G2198; life (literally or figuratively).
than 2228
{2228} Prime

e
{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
having 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
two 1417
{1417} Prime
δύο
duo
{doo'-o}
A primary numeral; 'two'.
feet 4228
{4228} Prime
πούς
pous
{pooce}
A primary word; a 'foot' (figuratively or literally).
to be cast 906
{0906} Prime
βάλλω
ballo
{bal'-lo}
A primary verb; to throw (in various applications, more or less violent or intense).
z5683
<5683> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Infinitive (See G5795)
Count - 159
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
hell, 1067
{1067} Prime
γέεννα
geenna
{gheh'-en-nah}
Of Hebrew origin ([H1516] and [H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment.
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
fire 4442
{4442} Prime
πῦρ
pur
{poor}
A primary word; 'fire' (literally or figuratively, specifically lightning).
that never shall be quenched: 762
{0762} Prime
ἄσβεστος
asbestos
{as'-bes-tos}
From G0001 (as a negative particle) and a derivative of G4570; not extinguished, that is, (by implication) perpetual.
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

See commentary on Mark 9:41-50.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance

Mark 9:43-44 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: ... Where their worm dieth not, and the fire is not quenched.
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Mk 9:43.

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