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Mark 9:33 [study!]

American Standard Version (ASV 1901) [2]
— And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way?
King James Version (KJV 1769)
— And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
New American Standard Bible (NASB ©1995)
— They came to Capernaum; and when He was in the house, He [began] to question them, “What were you discussing on the way?”
Webster's Revision of the KJB (WEB 1833)
— And he came to Capernaum: and being in the house, he asked them, What was it that ye disputed among yourselves by the way?
Darby's Translation (DBY 1890)
— And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way?
Rotherham's Emphasized Bible (EBR 1902)
— And they came into Capernaum. And, happening to be, in the house, he was questioning them—What, in the way, were ye discussing?
Young's Literal Translation (YLT 1898)
— And he came to Capernaum, and being in the house, he was questioning them, 'What were ye reasoning in the way among yourselves?'
Douay-Rheims Challoner Revision (DR 1750)
— And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?
Original King James Bible (AV 1611) [2]
— And he came to Capernaum; and being in the house, he asked them, What was it that yee disputed among your selues by the way?
John Etheridge Peshitta-Aramaic NT (1849)
— AND they came to Kapher-nachum: and when they had entered the house, he asked them of what they had argued in the way among themselves.
James Murdock Peshitta-Aramaic NT (1852)
— And they came to Capernaum. And when they entered the house, he asked them: What disputed ye among yourselves by the way?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he came 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
to 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Capernaum: 2584
{2584} Prime
Καπερναούμ
Kapernaoum
{cap-er-nah-oom'}
Of Hebrew origin (probably [H3723] and [H5151]); Capernaum (that is, Caphanachum), a place in Palestine.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
being 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5637
<5637> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Participle (See G5796)
Count - 137
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
house 3614
{3614} Prime
οἰκία
oikia
{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
he asked 1905
{1905} Prime
ἐπερωτάω
eperotao
{ep-er-o-tah'-o}
From G1909 and G2065; to ask for, that is, inquire, seek.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
What 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
was it that ye disputed 1260
{1260} Prime
διαλογίζομαι
dialogizomai
{dee-al-og-id'-zom-ahee}
From G1223 and G3049; to reckon thoroughly, that is, (generally) to deliberate (by reflection or discussion).
z5711
<5711> Grammar
Tense - Imperfect (See G5775)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 184
among 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
yourselves 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
by 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
way? 3598
{3598} Prime
ὁδός
hodos
{hod-os'}
Apparently a primary word; a road; by implication a progress (the route, act or distance); figuratively a mode or means.
Jamieson-Fausset-Brown Commentary

Mark 9:33

_ _ Mark 9:33-50. Strife among the twelve who should be greatest in the Kingdom of Heaven, with relative teaching — Incidental rebuke of John for exclusiveness. ( = Matthew 18:1-9; Luke 9:46-50).

_ _ Strife among the twelve, with relative teaching (Mark 9:33-37).

_ _ What was it that ye disputed among yourselves by the way? — From this we gather that after the painful communication He had made to them, the Redeemer had allowed them to travel so much of the way by themselves; partly, no doubt, that He might have privacy for Himself to dwell on what lay before Him, and partly that they might be induced to weigh together and prepare themselves for the terrible events which He had announced to them. But if so, how different was their occupation!

Matthew Henry's Commentary

See commentary on Mark 9:30-40.

John Wesley's Explanatory Notes

Mark 9:33

Luke 9:46.

Geneva Bible Translation Notes

Mark 9:33

(8) And he came to Capernaum: and being in the (k) house he asked them, What was it that ye disputed among yourselves by the way?

(8) Only humility exalts.

(k) Where he was accustomed to make his home.

Cross-Reference Topical ResearchStrong's Concordance
he came:

Matthew 17:24 And when they were come to Capernaum, they that received tribute [money] came to Peter, and said, Doth not your master pay tribute?

What:

Mark 2:8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Psalms 139:1-4 [[To the chief Musician, A Psalm of David.]] O LORD, thou hast searched me, and known [me]. ... For [there is] not a word in my tongue, [but], lo, O LORD, thou knowest it altogether.
John 2:25 And needed not that any should testify of man: for he knew what was in man.
John 21:17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
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Ps 139:1. Mt 17:24. Mk 2:8. Jn 2:25; 21:17. He 4:13. Rv 2:23.

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