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Mark 9:17 [study!]

American Standard Version (ASV 1901) [2]
— And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;
King James Version (KJV 1769)
— And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
New American Standard Bible (NASB ©1995)
— And one of the crowd answered Him, “Teacher, I brought You my son, possessed with a spirit which makes him mute;
Webster's Revision of the KJB (WEB 1833)
— And one of the multitude answered and said, Master, I have brought to thee my son, who hath a dumb spirit;
Darby's Translation (DBY 1890)
— And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit;
Rotherham's Emphasized Bible (EBR 1902)
— And one out of the multitude answered him—Teacher! I brought my son unto thee, having a dumb spirit;
Young's Literal Translation (YLT 1898)
— and one out of the multitude answering said, 'Teacher, I brought my son unto thee, having a dumb spirit;
Douay-Rheims Challoner Revision (DR 1750)
— And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.
Original King James Bible (AV 1611) [2]
— And one of the multitude answered, and said, Master, I haue broughe vnto thee my son, which hath a dumbe spirit:
John Etheridge Peshitta-Aramaic NT (1849)
— And one from the company answered and said, Malphona, I had brought my son to thee, because he hath a spirit which speaketh not;
James Murdock Peshitta-Aramaic NT (1852)
— And one of the multitude replied, and said: Teacher, I have brought to thee my son, who hath a spirit that will not speak.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
one 1520
{1520} Prime
εἷς
heis
{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
multitude 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
answered 611
{0611} Prime
ἀποκρίνομαι
apokrinomai
{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected).
z5679
<5679> Grammar
Tense - Aorist (See G5777)
Voice - Passive Deponent (See G5789)
Mood - Participle (See G5796)
Count - 164
and said, 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
Master, 1320
{1320} Prime
διδάσκαλος
didaskalos
{did-as'-kal-os}
From G1321; an instructor (generally or specifically).
I have brought 5342
{5342} Prime
φέρω
phero
{fer'-o}
A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω [[oio]], {oy'-o}; and ἐνέγκω [[enegko]], {en-eng'-ko}); to 'bear' or carry (in a very wide application, literally and figuratively.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
unto 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
thee 4571
{4571} Prime
σέ
se
{seh}
Accusative singular of G4771; thee.
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
son, 5207
{5207} Prime
υἱός
huios
{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
which hath 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
a dumb 216
{0216} Prime
ἄλαλος
alalos
{al'-al-os}
From G0001 (as a negative particle) and G2980; mute.
spirit; 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
Jamieson-Fausset-Brown Commentary

Mark 9:17

_ _ And one of the multitude answered, and said, Master, I have brought unto thee my son — “mine only child” (Luke 9:38).

_ _ which hath a dumb spirit — a spirit whose operation had the effect of rendering his victim speechless, and deaf also (Mark 9:25). In Matthew’s report of the speech (Matthew 17:15), the father says “he is lunatic”; this being another and most distressing effect of the possession.

Matthew Henry's Commentary

See commentary on Mark 9:14-29.

John Wesley's Explanatory Notes

Mark 9:17

And one of the multitude answering — The scribes gave no answer to our Lord's question. They did not care to repeat what they had said to his disciples. A dumb spirit — A spirit that takes his speech from him.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
I:

Mark 5:23 And besought him greatly, saying, My little daughter lieth at the point of death: [I pray thee], come and lay thy hands on her, that she may be healed; and she shall live.
Mark 7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Mark 10:13 And they brought young children to him, that he should touch them: and [his] disciples rebuked those that brought [them].
Matthew 17:15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
Luke 9:38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
John 4:47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

a dumb:

Mark 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, [Thou] dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Matthew 12:22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
Luke 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
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Mt 12:22; 17:15. Mk 5:23; 7:26; 9:25; 10:13. Lk 9:38; 11:14. Jn 4:47.

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