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Mark 8:34 [study!]

American Standard Version (ASV 1901) [2]
— And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me.
King James Version (KJV 1769)
— And when he had called the people [unto him] with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
New American Standard Bible (NASB ©1995)
— And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.
Webster's Revision of the KJB (WEB 1833)
— And when he had called the people [to him] with his disciples also, he said to them, Whoever will come after me, let him deny himself, and take up his cross, and follow me.
Darby's Translation (DBY 1890)
— And having called the crowd with his disciples, he said to them, Whoever desires to come after me, let him deny himself, and take up his cross and follow me.
Rotherham's Emphasized Bible (EBR 1902)
— And, calling near the multitude with his disciples, he said unto them—If anyone willeth, after me, to come, let him deny himself, and take up his cross, and be following me.
Young's Literal Translation (YLT 1898)
— And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me—let him disown himself, and take up his cross, and follow me;
Douay-Rheims Challoner Revision (DR 1750)
— And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself and take up his cross and follow me.
Original King James Bible (AV 1611) [2]
— And when he had called the people vnto him, with his disciples also, he said vnto them, Whosoeuer will come after me, let him denie himselfe, and take vp his crosse and follow mee.
John Etheridge Peshitta-Aramaic NT (1849)
— AND Jeshu called to the assemblies with his disciples, and said to them, Whoever will come after me, let him deny himself, and take up his cross, and come after me.
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus called the multitude, together with his disciples, and said to them: Whoever will come after me, let him deny himself, and take up his cross, and come after me.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when he had called 4341
{4341} Prime
προσκαλέομαι
proskaleomai
{pros-kal-eh'-om-ahee}
Middle voice from G4314 and G2564; to call toward oneself, that is, summon, invite.
z5666
<5666> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Participle (See G5796)
Count - 88
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
[unto him] with 4862
{4862} Prime
σύν
sun
{soon}
A primary preposition denoting union; with or together (but much closer than G3326 or G3844), that is, by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
his y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
disciples 3101
{3101} Prime
μαθητής
mathetes
{math-ay-tes'}
From G3129; a learner, that is, pupil.
also, he said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Whosoever 3748
{3748} Prime
ὅστις
hostis
{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
will 2309
{2309} Prime
θέλω
thelo
{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
come 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
after 3694
{3694} Prime
ὀπίσω
opiso
{op-is'-o}
From the same as G3693 with enclitic of direction; to the back, that is, aback (as adverb or preposition of time or place; or as noun).
me, 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
let him deny 533
{0533} Prime
ἀπαρνέομαι
aparneomai
{ap-ar-neh'-om-ahee}
From G0575 and G0720; to deny utterly, that is, disown, abstain.
z5663
<5663> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Imperative (See G5794)
Count - 54
himself, 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
take up 142
{0142} Prime
αἴρω
airo
{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [H5375]) to expiate sin.
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
cross, 4716
{4716} Prime
σταυρός
stauros
{stow-ros'}
From the base of G2476; a stake or post (as set upright), that is, (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death, that is, self denial; by implication the atonement of Christ.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
follow 190
{0190} Prime
ἀκολουθέω
akoloutheo
{ak-ol-oo-theh'-o}
From G0001 (as a particle of union) and κέλευθος [[keleuthos]] (a road); properly to be in the same way with, that is, to accompany (specifically as a disciple).
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
me. 3427
{3427} Prime
μοί
moi
{moy}
The simpler form of G1698; to me.
Jamieson-Fausset-Brown Commentary

See commentary on Mark 8:27-38.

Matthew Henry's Commentary

See commentary on Mark 8:27-38.

John Wesley's Explanatory Notes

Mark 8:34

And when he called the people — To hear a truth of the last importance, and one that equally concerned them all. Let him deny himself — His own will, in all things small and great, however pleasing, and that continually: And take up his cross — Embrace the will of God, however painful, daily, hourly, continually. Thus only can he follow me in holiness to glory.

Geneva Bible Translation Notes

Mark 8:34

(10) And when he had called the people [unto him] with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

(10) The disciples of Christ must bear bravely whatever burden the Lord lays upon them, and subdue the desires of the flesh.

Cross-Reference Topical ResearchStrong's Concordance
called:

Mark 7:14 And when he had called all the people [unto him], he said unto them, Hearken unto me every one [of you], and understand:
Luke 9:23 And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross daily, and follow me.
Luke 20:45 Then in the audience of all the people he said unto his disciples,

Whosoever:

Mark 9:43-48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: ... Where their worm dieth not, and the fire is not quenched.
Matthew 5:29-30 And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell. ... And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
Matthew 7:13-14 Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: ... Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.
Matthew 16:24 Then said Jesus unto his disciples, If any [man] will come after me, let him deny himself, and take up his cross, and follow me.
Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Luke 14:27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Luke 14:33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Romans 15:1-3 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. ... For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
1 Corinthians 8:13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
1 Corinthians 9:19 For though I be free from all [men], yet have I made myself servant unto all, that I might gain the more.
Philippians 3:7 But what things were gain to me, those I counted loss for Christ.
Titus 2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

take:

Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Matthew 10:38 And he that taketh not his cross, and followeth after me, is not worthy of me.
Matthew 27:32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
John 19:17 And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:
Acts 14:22 Confirming the souls of the disciples, [and] exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Romans 6:6 Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified together.
1 Corinthians 4:9-13 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. ... Being defamed, we intreat: we are made as the filth of the world, [and are] the offscouring of all things unto this day.
1 Corinthians 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Galatians 5:24 And they that are Christ's have crucified the flesh with the affections and lusts.
Galatians 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Philippians 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
Colossians 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
2 Thessalonians 3:11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
1 Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1 Peter 4:13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

follow:

Numbers 14:24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
1 Kings 14:8 And rent the kingdom away from the house of David, and gave it thee: and [yet] thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do [that] only [which was] right in mine eyes;
Luke 14:26 If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Luke 18:22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
John 10:27 My sheep hear my voice, and I know them, and they follow me:
John 13:36-37 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. ... Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
John 21:19-20 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. ... Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
Hebrews 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
2 Peter 1:14 Knowing that shortly I must put off [this] my tabernacle, even as our Lord Jesus Christ hath shewed me.
1 John 3:16 Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren.
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Chain-Reference Bible Search

Nu 14:24. 1K 14:8. Mt 5:29; 7:13; 10:38; 16:24; 27:32. Mk 7:14; 9:43; 10:21. Lk 9:23; 13:24; 14:26, 27, 33; 18:22; 20:45. Jn 10:27; 13:36; 19:17; 21:19. Ac 14:22. Ro 6:6; 8:17; 15:1. 1Co 4:9; 8:13; 9:19; 15:31. Ga 2:20; 5:24; 6:14. Php 3:7, 10. Col 1:24; 3:5. 2Th 3:11. Tit 2:12. He 13:13. 1P 4:1, 13. 2P 1:14. 1Jn 3:16. Rv 2:10.

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