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Mark 8:32 [study!]

American Standard Version (ASV 1901) [2]
— And he spake the saying openly. And Peter took him, and began to rebuke him.
King James Version (KJV 1769)
— And he spake that saying openly. And Peter took him, and began to rebuke him.
New American Standard Bible (NASB ©1995)
— And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him.
Webster's Revision of the KJB (WEB 1833)
— And he spoke that saying openly. And Peter took him, and began to rebuke him.
Darby's Translation (DBY 1890)
— And he spoke the thing openly. And Peter, taking him to [him], began to rebuke him.
Rotherham's Emphasized Bible (EBR 1902)
— And, openly, was he speaking the word. And Peter, taking him aside, began to rebuke him.
Young's Literal Translation (YLT 1898)
— and openly he was speaking the word. And Peter having taken him aside, began to rebuke him,
Douay-Rheims Challoner Revision (DR 1750)
— And he spoke the word openly. And Peter taking him began to rebuke him.
Original King James Bible (AV 1611) [2]
— And he spake that saying openly. And Peter tooke him, and beganne to rebuke him.
John Etheridge Peshitta-Aramaic NT (1849)
— And he spake the word with them fully. And Kipha took him, and began to chide him.
James Murdock Peshitta-Aramaic NT (1852)
— And he spoke out the thing distinctly. And Cephas took him, and began to rebuke him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he spake 2980
{2980} Prime
λαλέω
laleo
{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
that saying 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
openly. 3954
{3954} Prime
παρρησία
parrhesia
{par-rhay-see'-ah}
From G3956 and a derivative of G4483; all out spokenness, that is, frankness, bluntness, publicity; by implication assurance.
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Peter 4074
{4074} Prime
Πέτρος
Petros
{pet'-ros}
Apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle.
took 4355
{4355} Prime
προσλαμβάνω
proslambano
{pros-lam-ban'-o}
From G4314 and G2983; to take to oneself, that is, use (food), lead (aside), admit (to friendship or hospitality).
z5642
<5642> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle (See G5785)
Mood - Participle (See G5796)
Count - 19
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and began 756
{0756} Prime
ἄρχομαι
archomai
{ar'-khom-ahee}
Middle voice of G0757 (through the implication of precedence); to commence (in order of time).
z5662
<5662> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 352
to rebuke 2008
{2008} Prime
ἐπιτιμάω
epitimao
{ep-ee-tee-mah'-o}
From G1909 and G5091; to tax upon, that is, censure or admonish; by implication forbid.
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
him. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

See commentary on Mark 8:27-38.

Matthew Henry's Commentary

See commentary on Mark 8:27-38.

John Wesley's Explanatory Notes

Mark 8:32

He spake that saying openly — Or in express terms. Till now he had only intimated it to them. And Peter taking hold of him — Perhaps by the arms or clothes.

Geneva Bible Translation Notes

Mark 8:32

(9) And he spake that saying openly. And Peter took him, and began to rebuke him.

(9) None are more mad than they that are wise without the word of God.

Cross-Reference Topical ResearchStrong's Concordance
openly:

John 16:25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
John 16:29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

Peter:

Mark 4:38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
Matthew 16:22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Luke 10:40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
John 13:6-8 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? ... Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
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Mt 16:22. Mk 4:38. Lk 10:40. Jn 13:6; 16:25, 29.

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