Parallel Bible VersionsGreek Bible Study Tools

Mark 8:2 [study!]

American Standard Version (ASV 1901) [2]
— I have compassion on the multitude, because they continue with me now three days, and have nothing to eat:
King James Version (KJV 1769)
— I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
New American Standard Bible (NASB ©1995)
— “I feel compassion for the people because they have remained with Me now three days and have nothing to eat.
Webster's Revision of the KJB (WEB 1833)
— I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
Darby's Translation (DBY 1890)
— I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat,
Rotherham's Emphasized Bible (EBR 1902)
— I am moved with compassion towards the multitude, because, already three days, abide they with me, and they have nothing to eat;
Young's Literal Translation (YLT 1898)
— 'I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;
Douay-Rheims Challoner Revision (DR 1750)
— I have compassion on the multitude, for behold they have now been with me three days and have nothing to eat.
Original King James Bible (AV 1611) [2]
— I haue compassion on the multitude, because they haue now bene with me three daies, and haue nothing to eat:
John Etheridge Peshitta-Aramaic NT (1849)
— I have compassion on this multitude, for behold three days have they continued with me, and there is nothing which they may eat.
James Murdock Peshitta-Aramaic NT (1852)
— I compassionate this multitude; for, lo, three days have they continued with me, and they have nothing to eat.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
I have compassion 4697
{4697} Prime
σπλαγχνίζομαι
splagchnizomai
{splangkh-nid'-zom-ahee}
Middle voice from G4698; to have the bowels yearn, that is, (figuratively) feel sympathy, to pity.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
on 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
multitude, 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
because 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
they have y4357
[4357] Standard
προσμένω
prosmeno
{pros-men'-o}
From G4314 and G3306; to stay further, that is, remain in a place, with a person; figuratively to adhere to, persevere in.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
now 2235
{2235} Prime
ἤδη
ede
{ay'-day}
Apparently from G2228 (or possibly G2229) and G1211; even now.
been 4357
{4357} Prime
προσμένω
prosmeno
{pros-men'-o}
From G4314 and G3306; to stay further, that is, remain in a place, with a person; figuratively to adhere to, persevere in.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
with me 3427
{3427} Prime
μοί
moi
{moy}
The simpler form of G1698; to me.
three 5140
{5140} Prime
τρεῖς
treis
{trice}
A primary (plural) number; 'three'.
days, 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
have 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
nothing 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
to eat: 5315
{5315} Prime
φάγω
phago
{fag'-o}
A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively).
z5632
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
Jamieson-Fausset-Brown Commentary

Mark 8:2

_ _ I have compassion on the multitude — an expression of that deep emotion in the Redeemer’s heart which always preceded some remarkable interposition for relief. (See Matthew 14:14; Matthew 20:34; Mark 1:41; Luke 7:13; also Matthew 9:36, before the mission of the Twelve; compare Judges 2:18; Judges 10:16).

_ _ because they have now been with me — in constant attendance.

_ _ three days, and have nothing to eat:

Matthew Henry's Commentary

See commentary on Mark 8:1-9.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
compassion:

Mark 1:41 And Jesus, moved with compassion, put forth [his] hand, and touched him, and saith unto him, I will; be thou clean.
Mark 5:19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
Mark 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Mark 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Psalms 103:13 Like as a father pitieth [his] children, [so] the LORD pitieth them that fear him.
Psalms 145:8 The LORD [is] gracious, and full of compassion; slow to anger, and of great mercy.
Psalms 145:15 The eyes of all wait upon thee; and thou givest them their meat in due season.
Micah 7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
Matthew 9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 14:14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
Matthew 20:34 So Jesus had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.
Luke 7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
Luke 15:20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
Hebrews 2:17 Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.
Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
Hebrews 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

and have:

Matthew 4:2-4 And when he had fasted forty days and forty nights, he was afterward an hungred. ... But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Matthew 6:32-33 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. ... But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
John 4:6-8 Now Jacob's well was there. Jesus therefore, being wearied with [his] journey, sat thus on the well: [and] it was about the sixth hour. ... (For his disciples were gone away unto the city to buy meat.)
John 4:30-34 Then they went out of the city, and came unto him. ... Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Ps 103:13; 145:8, 15. Mi 7:19. Mt 4:2; 6:32; 9:36; 14:14; 20:34. Mk 1:41; 5:19; 6:34; 9:22. Lk 7:13; 15:20. Jn 4:6, 30. He 2:17; 4:15; 5:2.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Mark 8:2.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Mark 8:2


Recent Chat Bible Comments