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Mark 7:17 [study!]

American Standard Version (ASV 1901) [2]
— And when he was entered into the house from the multitude, his disciples asked of him the parable.
King James Version (KJV 1769)
— And when he was entered into the house from the people, his disciples asked him concerning the parable.
New American Standard Bible (NASB ©1995)
— When he had left the crowd [and] entered the house, His disciples questioned Him about the parable.
Webster's Revision of the KJB (WEB 1833)
— And when he had entered into the house from the people, his disciples asked him concerning the parable.
Darby's Translation (DBY 1890)
— And when he went indoors from the crowd, his disciples asked him concerning the parable.
Rotherham's Emphasized Bible (EBR 1902)
— And, when he entered into a house from the multitudes, his disciples began to question him as to the parable;
Young's Literal Translation (YLT 1898)
— And when he entered into a house from the multitude, his disciples were questioning him about the simile,
Douay-Rheims Challoner Revision (DR 1750)
— And when he was come into the house from the multitude, his disciples asked him the parable.
Original King James Bible (AV 1611) [2]
— And when hee was entred into the house from the people, his disciples asked him concerning the parable.
John Etheridge Peshitta-Aramaic NT (1849)
— But when Jeshu had gone into the house (apart) from the multitude, his disciples asked him concerning that parable.
James Murdock Peshitta-Aramaic NT (1852)
— And when Jesus had entered the house, apart from the multitude, his disciples asked him about this similitude.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when 3753
{3753} Prime
ὅτε
hote
{hot'-eh}
From G3739 and G5037; at which (thing) too, that is, when.
he was entered 1525
{1525} Prime
εἰσέρχομαι
eiserchomai
{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the house 3624
{3624} Prime
οἶκος
oikos
{oy'-kos}
Of uncertain affinity; a dwelling (more or less extensive, literally or figuratively); by implication a family (more or less related, literally or figuratively).
from 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people, 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples 3101
{3101} Prime
μαθητής
mathetes
{math-ay-tes'}
From G3129; a learner, that is, pupil.
asked 1905
{1905} Prime
ἐπερωτάω
eperotao
{ep-er-o-tah'-o}
From G1909 and G2065; to ask for, that is, inquire, seek.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
concerning 4012
{4012} Prime
περί
peri
{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
parable. 3850
{3850} Prime
παραβολή
parabole
{par-ab-ol-ay'}
From G3846; a similitude ('parable'), that is, (symbolically) fictitious narrative (of common life conveying a moral), apoth gm or adage.
Jamieson-Fausset-Brown Commentary

See commentary on Mark 7:1-23.

Matthew Henry's Commentary

See commentary on Mark 7:1-23.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Mark 4:10 And when he was alone, they that were about him with the twelve asked of him the parable.
Mark 4:34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
Matthew 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
Matthew 13:36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Matthew 15:15 Then answered Peter and said unto him, Declare unto us this parable.
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Mt 13:10, 36; 15:15. Mk 4:10, 34.

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