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Mark 5:43 [study!]

American Standard Version (ASV 1901) [2]
— And he charged them much that no man should know this: and he commanded that [something] should be given her to eat.
King James Version (KJV 1769)
— And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
New American Standard Bible (NASB ©1995)
— And He gave them strict orders that no one should know about this, and He said that [something] should be given her to eat.
Webster's Revision of the KJB (WEB 1833)
— And he charged them strictly that no man should know it; and commanded that something should be given her to eat.
Darby's Translation (DBY 1890)
— And he charged them much that no one should know this; and he desired that [something] should be given her to eat.
Rotherham's Emphasized Bible (EBR 1902)
— and he commanded them, again and again, that, no one, should get to know this thing,—and bade that food should be given her to eat.
Young's Literal Translation (YLT 1898)
— and he charged them much, that no one may know this thing, and he said that there be given to her to eat.
Douay-Rheims Challoner Revision (DR 1750)
— And he charged them strictly that no man should know it: and commanded that something should be given her to eat.
Original King James Bible (AV 1611) [2]
— And hee charged them straitly, that no man should know it: and commanded that some thing should be giuen her to eate.
John Etheridge Peshitta-Aramaic NT (1849)
— And he charged them greatly that no one should know this, and spake that they should give her (somewhat) to eat.
James Murdock Peshitta-Aramaic NT (1852)
— And he enjoined it upon them much, that no one should know of it. And he directed, that they should give her to eat.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he charged 1291
{1291} Prime
διαστέλλομαι
diastellomai
{dee-as-tel'-lom-ahee}
Middle voice from G1223 and G4724; to set (oneself) apart (figuratively distinguish), that is, (by implication) to enjoin.
z5668
<5668> Grammar
Tense - Aorist (See G5777)
Voice - Middle (See G5785)
Mood - Indicative (See G5791)
Count - 88
them 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
straitly 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
no man 3367
{3367} Prime
μηδείς
medeis
{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
should know 1097
{1097} Prime
γινώσκω
ginosko
{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5632
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
it; 5124
{5124} Prime
τοῦτο
touto
{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
commanded 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
that something should be given 1325
{1325} Prime
δίδωμι
didomi
{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5683
<5683> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Infinitive (See G5795)
Count - 159
her 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
to eat. 5315
{5315} Prime
φάγω
phago
{fag'-o}
A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively).
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
Jamieson-Fausset-Brown Commentary

Mark 5:43

_ _ And he charged them straitly — strictly.

_ _ that no man should know it — The only reason we can assign for this is His desire not to let the public feeling regarding Him come too precipitately to a crisis.

_ _ and commanded that something should be given her to eat — in token of perfect restoration.

Matthew Henry's Commentary

See commentary on Mark 5:35-43.

John Wesley's Explanatory Notes

Mark 5:43

He charged them that no man should know it — That he might avoid every appearance of vain glory, might prevent too great a concourse of people, and might not farther enrage the scribes and Pharisees against him; the time for his death, and for the full manifestation of his glory, being not yet come. He commanded something should be given her to eat — So that when either natural or spiritual life is restored, even by immediate miracle, all proper means are to be used in order to preserve it.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
he charged:

Mark 1:43 And he straitly charged him, and forthwith sent him away;
Mark 3:12 And he straitly charged them that they should not make him known.
Mark 7:36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published [it];
Matthew 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Matthew 9:30 And their eyes were opened; and Jesus straitly charged them, saying, See [that] no man know [it].
Matthew 12:16-18 And charged them that they should not make him known: ... Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Matthew 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
Luke 5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Luke 8:56 And her parents were astonished: but he charged them that they should tell no man what was done.
John 5:41 I receive not honour from men.

and commanded:
This was to shew that she had not only returned to life, but was also restored to perfect health; and to intimate, that though raised to life by extraordinary power, she must be continued in existence, as before, by the use of ordinary means. The advice of a heathen, on another subject, is quite applicable: Nec Deus intersit, nisi dignus vindice nodus incideriṫ "When the miraculous power of God is necessary, let it be resorted to; when not necessary, let the ordinary means be used." To act otherwise would be to tempt God.

Given:

Luke 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed [it], and brake, and gave to them.
Luke 24:42-43 And they gave him a piece of a broiled fish, and of an honeycomb. ... And he took [it], and did eat before them.
Acts 10:41 Not to all the people, but unto witnesses chosen before of God, [even] to us, who did eat and drink with him after he rose from the dead.
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Chain-Reference Bible Search

Mt 8:4; 9:30; 12:16; 17:9. Mk 1:43; 3:12; 7:36. Lk 5:14; 8:56; 24:30, 42. Jn 5:41. Ac 10:41.

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