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Mark 5:31 [study!]

American Standard Version (ASV 1901) [2]
— And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
King James Version (KJV 1769)
— And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
New American Standard Bible (NASB ©1995)
— And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’”
Webster's Revision of the KJB (WEB 1833)
— And his disciples said to him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
Darby's Translation (DBY 1890)
— And his disciples said to him, Thou seest the crowd pressing on thee, and sayest thou, Who touched me?
Rotherham's Emphasized Bible (EBR 1902)
— and his disciples were saying to him—Thou seest the crowd pressing upon thee,—and sayest thou—Who hath touched me?
Young's Literal Translation (YLT 1898)
— and his disciples said to him, 'Thou seest the multitude thronging thee, and thou sayest, 'Who did touch me!'
Douay-Rheims Challoner Revision (DR 1750)
— And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?
Original King James Bible (AV 1611) [2]
— And his disciples said vnto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
John Etheridge Peshitta-Aramaic NT (1849)
— His disciples say to him, Thou seest the crowds that oppress thee, and sayest thou, Who touched me?
James Murdock Peshitta-Aramaic NT (1852)
— And his disciples said to him: Thou seest the throngs that press upon thee; and sayest thou, Who touched me?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples 3101
{3101} Prime
μαθητής
mathetes
{math-ay-tes'}
From G3129; a learner, that is, pupil.
said 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
unto him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Thou seest 991
{0991} Prime
βλέπω
blepo
{blep'-o}
A primary verb; to look at (literally or figuratively).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
multitude 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
thronging 4918
{4918} Prime
συνθλίβω
sunthlibo
{soon-thlee'-bo}
From G4862 and G2346; to compress, that is, crowd on all sides.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
thee, 4571
{4571} Prime
σέ
se
{seh}
Accusative singular of G4771; thee.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
sayest x3004
(3004) Complement
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
thou, y3004
[3004] Standard
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
Who 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
touched 680
{0680} Prime
ἅπτομαι
haptomai
{hap'-tom-ahee}
Reflexive of G0681; properly to attach oneself to, that is, to touch (in many implied relations).
z5662
<5662> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 352
me? 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
Jamieson-Fausset-Brown Commentary

Mark 5:31

_ _ And his disciples said unto him — Luke says (Luke 8:45), “When all denied, Peter and they that were with Him said, Master.”

_ _ Thou seest the multitude thronging thee, and sayest thou, Who touched me? — “Askest thou, Lord, who touched Thee? Rather ask who touched Thee not in such a throng.” “And Jesus said, Somebody hath touched Me” — “a certain person has touched Me” — “for I perceive that virtue is gone out of Me” (Luke 8:46). Yes, the multitude “thronged and pressed Him” — they jostled against Him, but all involuntarily; they were merely carried along; but one, one only — “a certain person — TOUCHED HIM,” with the conscious, voluntary, dependent touch of faith, reaching forth its hand expressly to have contact with Him. This and this only Jesus acknowledges and seeks out. Even so, as Augustine long ago said, multitudes still come similarly close to Christ in the means of grace, but all to no purpose, being only sucked into the crowd. The voluntary, living contact of faith is that electric conductor which alone draws virtue out of Him.

Matthew Henry's Commentary

See commentary on Mark 5:21-34.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Thou seest:

Luke 8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press [thee], and sayest thou, Who touched me?
Luke 9:12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
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Lk 8:45; 9:12.

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