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Mark 5:30 [study!]

American Standard Version (ASV 1901) [2]
— And straightway Jesus, perceiving in himself that the power [proceeding] from him had gone forth, turned him about in the crowd, and said, Who touched my garments?
King James Version (KJV 1769)
— And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
New American Standard Bible (NASB ©1995)
— Immediately Jesus, perceiving in Himself that the power [proceeding] from Him had gone forth, turned around in the crowd and said, “Who touched My garments?”
Webster's Revision of the KJB (WEB 1833)
— And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the throng, and said, Who touched my clothes?
Darby's Translation (DBY 1890)
— And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes?
Rotherham's Emphasized Bible (EBR 1902)
— And, straightway, Jesus, taking note in himself of the power which, out of him, went forth, turning round in the crowd, was saying—Who hath touched my garments?
Young's Literal Translation (YLT 1898)
— And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, 'Who did touch my garments?'
Douay-Rheims Challoner Revision (DR 1750)
— And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?
Original King James Bible (AV 1611) [2]
— And Iesus immediatly knowing in himselfe that vertue had gone out of him, turned him about in the preasse, and said, Who touched my clothes?
John Etheridge Peshitta-Aramaic NT (1849)
— But Jeshu at once knew within himself that power had gone forth from him, and he turned to the crowd, and said, Who touched my garments?
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus at once knew in himself, that virtue had issued from him: and he turned to the throng, and said: Who touched my clothes?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus, 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
immediately 2112
{2112} Prime
εὐθέως
eutheos
{yoo-theh'-oce}
Adverb from G2117; directly, that is, at once or soon.
knowing 1921
{1921} Prime
ἐπιγινώσκω
epiginosko
{ep-ig-in-oce'-ko}
From G1909 and G1097; to know upon some mark, that is, recognise; by implication to become fully acquainted with, to acknowledge.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
himself 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
that virtue 1411
{1411} Prime
δύναμις
dunamis
{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself).
had gone 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
out of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
turned him about 1994
{1994} Prime
ἐπιστρέφω
epistrepho
{ep-ee-stref'-o}
From G1909 and G4762; to revert (literally, figuratively or morally).
z5651
<5651> Grammar
Tense - Second Aorist (See G5780)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 32 plus one in a footnote in a variant reading
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
press, 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
and x2532
(2532) Complement
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
said, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
Who 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
touched 680
{0680} Prime
ἅπτομαι
haptomai
{hap'-tom-ahee}
Reflexive of G0681; properly to attach oneself to, that is, to touch (in many implied relations).
z5662
<5662> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 352
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
clothes? 2440
{2440} Prime
ἱμάτιον
himation
{him-at'-ee-on}
Neuter of a presumed derivative of ἕννυμι [[ennumi]] (to put on); a dress (inner or outer).
Jamieson-Fausset-Brown Commentary

Mark 5:30

_ _ And Jesus immediately knowing in himself that virtue — or “efficacy.”

_ _ had gone out of him — He was conscious of the forthgoing of His healing power, which was not — as in prophets and apostles — something foreign to Himself and imparted merely, but what He had dwelling within Him as “His own fullness.”

_ _ turned him about in the press — crowd.

_ _ and said, Who touched my clothes?

Matthew Henry's Commentary

See commentary on Mark 5:21-34.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
virtue:

Luke 6:19 And the whole multitude sought to touch him: for there went virtue out of him, and healed [them] all.
Luke 8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
*marg.
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Lk 6:19; 8:46. 1P 2:9.

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