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Mark 5:2 [study!]

American Standard Version (ASV 1901) [2]
— And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit,
King James Version (KJV 1769)
— And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
New American Standard Bible (NASB ©1995)
— When He got out of the boat, immediately a man from the tombs with an unclean spirit met Him,
Webster's Revision of the KJB (WEB 1833)
— And when he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit,
Darby's Translation (DBY 1890)
— And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit,
Rotherham's Emphasized Bible (EBR 1902)
— And, when he went forth out of the boat, [straightway], there met him, from amongst the tombs, a man, in an impure spirit:
Young's Literal Translation (YLT 1898)
— and he having come forth out of the boat, immediately there met him out of the tombs a man with an unclean spirit,
Douay-Rheims Challoner Revision (DR 1750)
— And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,
Original King James Bible (AV 1611) [2]
— And when hee was come out of the ship, immediatly there met him out of the tombes, a man with an vncleane spirit,
John Etheridge Peshitta-Aramaic NT (1849)
— And when he had come from the vessel, there met him from the place of tombs a man who had an unclean spirit,
James Murdock Peshitta-Aramaic NT (1852)
— And as he went out of the ship, there met him from the place of sepulchres a man in whom was an unclean spirit.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when he 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
was come 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
out of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
ship, 4143
{4143} Prime
πλοῖον
ploion
{ploy'-on}
From G4126; a sailer, that is, vessel.
immediately 2112
{2112} Prime
εὐθέως
eutheos
{yoo-theh'-oce}
Adverb from G2117; directly, that is, at once or soon.
there met 528
{0528} Prime
ἀπαντάω
apantao
{ap-an-tah'-o}
From G0575 and a derivative of G0473; to meet away, that is, encounter.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
out of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
tombs 3419
{3419} Prime
μνημεῖον
mnemeion
{mnay-mi'-on}
From G3420; a remembrance, that is, cenotaph (place of interment).
a man 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
with 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
an unclean 169
{0169} Prime
ἀκάθαρτος
akathartos
{ak-ath'-ar-tos}
From G0001 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specifically (demonic)).
spirit, 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
Jamieson-Fausset-Brown Commentary

Mark 5:2

_ _ And when he was come out of the ship, immediately — (see Mark 5:6).

_ _ there met him a man with an unclean spirit — “which had devils [demons] long time” (Luke 8:27). In Matthew (Matthew 8:28), “there met him two men possessed with devils.” Though there be no discrepancy between these two statements — more than between two witnesses, one of whom testifies to something done by one person, while the other affirms that there were two — it is difficult to see how the principal details here given could apply to more than one case.

Matthew Henry's Commentary

See commentary on Mark 5:1-20.

John Wesley's Explanatory Notes

Mark 5:2

There met him a man with an unclean spirit — St. Matthew mentions two. Probably this, so particularly spoken of here, was the most remarkably fierce and ungovernable.

Geneva Bible Translation Notes

Mark 5:2

And when he was come out of the ship, immediately there met him out of the tombs a man (b) with an unclean spirit,

(b) Literally, "in an unclean spirit"; now they are said to be in the spirit because the spirit holds them tightly locked up, and as it were bound.

Cross-Reference Topical ResearchStrong's Concordance
out:

Isaiah 65:4 Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable [things is in] their vessels;
Luke 8:27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in [any] house, but in the tombs.

a man:
Matthew gives a brief account of two demoniacs who were dispossessed on this occasion; but Mark and Luke omit the mention of one (who was perhaps not so remarkable). That these wretched men were not merely mad, as some suppose, but really possessed of evil spirits, appears clearly from the language employed, as well as from the narrative itself. Matthew expressly affirms that they were "possessed with devils," or demoniacs, δαιμονιζομενοι [Strong's G1139]; Mark says he had "an unclean spirit," i.e., a fallen spirit; and Luke asserts, that he "had devils (or demons) a long time," and was called Legion, "because many devils were entered into him." With supernatural strength the demons burst asunder the chains and fetters with which he was bound; they address Christ as the "Son of the most high God;" they beseech him to suffer them to enter into the swine; and when he had given them leave, they "went out and entered into the swine," etc.

with:

Mark 5:8 For he said unto him, Come out of the man, [thou] unclean spirit.
Mark 1:23 And there was in their synagogue a man with an unclean spirit; and he cried out,
Mark 1:26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
Mark 3:30 Because they said, He hath an unclean spirit.
Mark 7:25 For a [certain] woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Luke 9:42 And as he was yet a coming, the devil threw him down, and tare [him]. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
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Is 65:4. Mk 1:23, 26; 3:30; 5:8; 7:25. Lk 8:27; 9:42.

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