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Mark 3:5 [study!]

American Standard Version (ASV 1901) [2]
— And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.
King James Version (KJV 1769)
— And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.
New American Standard Bible (NASB ©1995)
— After looking around at them with anger, grieved at their hardness of heart, He *said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored.
Webster's Revision of the KJB (WEB 1833)
— And when he had looked around on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched [it] out: and his hand was restored whole as the other.
Darby's Translation (DBY 1890)
— And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched [it] out, and his hand was restored.
Rotherham's Emphasized Bible (EBR 1902)
— And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man—Stretch forth thy hand! and he stretched it forth, and his hand, was restored.
Young's Literal Translation (YLT 1898)
— And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;
Douay-Rheims Challoner Revision (DR 1750)
— And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.
Original King James Bible (AV 1611) [2]
— And when he had looked round about on them with anger, being grieued for the hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
John Etheridge Peshitta-Aramaic NT (1849)
— And he beheld them with indignation, while it grieved him on account of the hardness of their hearts. And he said to the man, Stretch out thy hand. And he stretched (it); and his hand straightened.
James Murdock Peshitta-Aramaic NT (1852)
— And he looked on them with indignation, being grieved with the hardness of their heart. And he said to the man: Stretch forth thy hand. And he stretched forth, and his hand was restored.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when he had looked round about 4017
{4017} Prime
περιβλέπω
periblepo
{per-ee-blep'-o}
From G4012 and G0991; to look all around.
z5671
<5671> Grammar
Tense - Aorist (See G5777)
Voice - Middle (See G5785)
Mood - Participle (See G5796)
Count - 61
on them 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
with 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
anger, 3709
{3709} Prime
ὀργή
orge
{or-gay'}
From G3713; properly desire (as a reaching forth or excitement of the mind), that is, (by analogy) violent passion (ire, or [justifiable] abhorrence); by implication punishment.
being grieved 4818
{4818} Prime
συλλυπέω
sullupeo
{sool-loop-eh'-o}
From G4862 and G3076; to afflict jointly, that is, (passively) sorrow at (on account of) some one.
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
for 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
hardness 4457
{4457} Prime
πώρωσις
porosis
{po'-ro-sis}
From G4456; stupidity or callousness.
of their 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
hearts, 2588
{2588} Prime
καρδία
kardia
{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings (mind); also (by analogy) the middle.
he saith 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
unto the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
man, 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
Stretch forth 1614
{1614} Prime
ἐκτείνω
ekteino
{ek-ti'-no}
From G1537 and τείνω [[teino]] (to stretch); to extend.
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
thine 4675
{4675} Prime
σοῦ
sou
{soo}
Genitive case of G4771; of thee, thy.
hand. 5495
{5495} Prime
χείρ
cheir
{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument).
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he stretched [it] out: 1614
{1614} Prime
ἐκτείνω
ekteino
{ek-ti'-no}
From G1537 and τείνω [[teino]] (to stretch); to extend.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
hand 5495
{5495} Prime
χείρ
cheir
{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument).
was restored 600
{0600} Prime
ἀποκαθίστημι
apokathistemi
{ap-ok-ath-is'-tay-mee}
From G0575 and G2525; to reconstitute (in health, home or organization).
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
whole 5199
{5199} Prime
ὑγιής
hugies
{hoog-ee-ace'}
From the base of G0837; healthy, that is, well (in body); figuratively true (in doctrine).
as 5613
{5613} Prime
ὡς
hos
{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
other. 243
{0243} Prime
ἄλλος
allos
{al'-los}
A primary word; 'else', that is, different (in many applications).
Jamieson-Fausset-Brown Commentary

See commentary on Mark 3:1-12.

Matthew Henry's Commentary

See commentary on Mark 3:1-12.

John Wesley's Explanatory Notes

Mark 3:5

Looking round upon them with anger, being grieved — Angry at the sin, grieved at the sinner; the true standard of Christian anger. But who can separate anger at sin from anger at the sinner? None but a true believer in Christ.

Geneva Bible Translation Notes

Mark 3:5

And when he had looked round about on them (c) with anger, being grieved for the (d) hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.

(c) Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.

(d) As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them.

Cross-Reference Topical ResearchStrong's Concordance
with anger:
With anger at their desperate malice and wickedness, and with commiseration for the calamities which they would thereby bring on themselves.
Luke 6:10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
Luke 13:15 The Lord then answered him, and said, [Thou] hypocrite, doth not each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away to watering?
Ephesians 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:
Revelation 6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

grieved:

Genesis 6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
Judges 10:16 And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
Nehemiah 13:8 And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
Psalms 95:10 Forty years long was I grieved with [this] generation, and said, It [is] a people that do err in their heart, and they have not known my ways:
Isaiah 63:9-10 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. ... But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, [and] he fought against them.
Luke 19:40-44 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. ... And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Ephesians 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Hebrews 3:10 Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.
Hebrews 3:17 But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?

hardness:
or, blindness,
Isaiah 6:9-10 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. ... Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Isaiah 42:18-20 Hear, ye deaf; and look, ye blind, that ye may see. ... Seeing many things, but thou observest not; opening the ears, but he heareth not.
Isaiah 44:18-20 They have not known nor understood: for he hath shut their eyes, that they cannot see; [and] their hearts, that they cannot understand. ... He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, [Is there] not a lie in my right hand?
Matthew 13:14-15 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: ... For this people's heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them.
Romans 11:7-10 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded ... Let their eyes be darkened, that they may not see, and bow down their back alway.
Romans 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
2 Corinthians 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which [vail] is done away in Christ.
Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

Stretch:

1 Kings 13:6 And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as [it was] before.
Matthew 12:13 Then saith he to the man, Stretch forth thine hand. And he stretched [it] forth; and it was restored whole, like as the other.
Luke 6:10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
Luke 17:14 And when he saw [them], he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
John 5:8-9 Jesus saith unto him, Rise, take up thy bed, and walk. ... And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
John 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Hebrews 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
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Gn 6:6. Jg 10:16. 1K 13:6. Ne 13:8. Ps 95:10. Is 6:9; 42:18; 44:18; 63:9. Mt 12:13; 13:14. Lk 6:10; 13:15; 17:14; 19:40. Jn 5:8; 9:7. Ro 11:7, 25. 2Co 3:14. Ep 4:18, 26, 30. He 3:10, 17; 5:9. Rv 6:16.

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