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Mark 3:23 [study!]

American Standard Version (ASV 1901) [2]
— And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
King James Version (KJV 1769)
— And he called them [unto him], and said unto them in parables, How can Satan cast out Satan?
New American Standard Bible (NASB ©1995)
— And He called them to Himself and began speaking to them in parables, “How can Satan cast out Satan?
Webster's Revision of the KJB (WEB 1833)
— And he called them [to him], and said to them in parables, How can Satan cast out Satan?
Darby's Translation (DBY 1890)
— And having called them to [him], he said to them in parables, How can Satan cast out Satan?
Rotherham's Emphasized Bible (EBR 1902)
— And, calling them near, in parables, began he to say unto them—How can, Satan, cast, Satan out?
Young's Literal Translation (YLT 1898)
— And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary?
Douay-Rheims Challoner Revision (DR 1750)
— And after he had called them together, he said to them in parables: How can Satan cast out Satan?
Original King James Bible (AV 1611) [2]
— And he called them vnto him, and said vnto them in parables, Howe can Satan cast out Satan?
John Etheridge Peshitta-Aramaic NT (1849)
— And Jeshu called them, and by similitudes said to them, How can Satan cast out Satan?
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus called them, and said to them, by similitudes: How can Satan cast out Satan?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he called 4341
{4341} Prime
προσκαλέομαι
proskaleomai
{pros-kal-eh'-om-ahee}
Middle voice from G4314 and G2564; to call toward oneself, that is, summon, invite.
z5666
<5666> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Participle (See G5796)
Count - 88
them 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
[unto him], and x2532
(2532) Complement
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
said 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
unto them 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
parables, 3850
{3850} Prime
παραβολή
parabole
{par-ab-ol-ay'}
From G3846; a similitude ('parable'), that is, (symbolically) fictitious narrative (of common life conveying a moral), apoth gm or adage.
How 4459
{4459} Prime
πῶς
pos
{poce}
Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!.
can 1410
{1410} Prime
δύναμαι
dunamai
{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
Satan 4567
{4567} Prime
Σατανᾶς
Satanas
{sat-an-as'}
Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser, that is, the devil.
cast out 1544
{1544} Prime
ἐκβάλλω
ekballo
{ek-bal'-lo}
From G1537 and G0906; to eject (literally or figuratively).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
Satan? 4567
{4567} Prime
Σατανᾶς
Satanas
{sat-an-as'}
Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser, that is, the devil.
Jamieson-Fausset-Brown Commentary

See commentary on Mark 3:20-30.

Matthew Henry's Commentary

See commentary on Mark 3:22-30.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
in parables:

Psalms 49:4 I will incline mine ear to a parable: I will open my dark saying upon the harp.
Matthew 13:34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

How:

Matthew 12:25-30 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: ... He that is not with me is against me; and he that gathereth not with me scattereth abroad.
Luke 11:17-23 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth. ... He that is not with me is against me: and he that gathereth not with me scattereth.
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Ps 49:4. Mt 12:25; 13:34. Lk 11:17.

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