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Mark 3:20 [study!]

American Standard Version (ASV 1901) [2]
— And the multitude cometh together again, so that they could not so much as eat bread.
King James Version (KJV 1769)
— And the multitude cometh together again, so that they could not so much as eat bread.
New American Standard Bible (NASB ©1995)
— And He *came home, and the crowd *gathered again, to such an extent that they could not even eat a meal.
Webster's Revision of the KJB (WEB 1833)
— And the multitude cometh together again, so that they could not so much as eat bread.
Darby's Translation (DBY 1890)
— And again a crowd comes together, so that they cannot even eat bread.
Rotherham's Emphasized Bible (EBR 1902)
— and the multitude come together again, so that they could not so much as eat bread.
Young's Literal Translation (YLT 1898)
— And come together again doth a multitude, so that they are not able even to eat bread;
Douay-Rheims Challoner Revision (DR 1750)
— And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.
Original King James Bible (AV 1611) [2]
— And the multitude commeth together againe, so that they could not so much as eate bread.
John Etheridge Peshitta-Aramaic NT (1849)
— and the assemblies gathered again, so that they could not eat bread.
James Murdock Peshitta-Aramaic NT (1852)
— and the multitude assembled again, so that they could not eat bread.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the multitude 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
cometh together 4905
{4905} Prime
συνέρχομαι
sunerchomai
{soon-er'-khom-ahee}
From G4862 and G2064; to convene, depart in company with, associate with, or (specifically) cohabit (conjugally).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
again, 3825
{3825} Prime
πάλιν
palin
{pal'-in}
Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, that is, (of place) back, (of time) once more, or (conjugationally) furthermore or on the other hand.
so that 5620
{5620} Prime
ὥστε
hoste
{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
they 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
could 1410
{1410} Prime
δύναμαι
dunamai
{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5738
<5738> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Infinitive (See G5795)
Count - 109
not 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
so much as 3383
{3383} Prime
μήτε
mete
{may'-teh}
From G3361 and G5037; not too, that is, (in continued negation) neither or nor; also, not even.
eat 5315
{5315} Prime
φάγω
phago
{fag'-o}
A primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively).
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
bread. 740
{0740} Prime
ἄρτος
artos
{ar'-tos}
From G0142; bread (as raised) or a loaf.
Jamieson-Fausset-Brown Commentary

Mark 3:20-30

_ _ Mark 3:20-30. Jesus is charged with madness and demoniacal possession — His reply. ( = Matthew 12:22-37; Luke 11:14-26).

_ _ See on Matthew 12:22-37; see on Luke 11:21-26.

Matthew Henry's Commentary

See commentary on Mark 3:13-21.

John Wesley's Explanatory Notes

Mark 3:20

To eat bread — That is, to take any subsistence.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
so that:

Mark 3:9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Mark 6:31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
Luke 6:17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
John 4:31-34 In the mean while his disciples prayed him, saying, Master, eat. ... Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
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Mk 3:9; 6:31. Lk 6:17. Jn 4:31.

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