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Mark 2:8 [study!]

American Standard Version (ASV 1901) [2]
— And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts?
King James Version (KJV 1769)
— And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
New American Standard Bible (NASB ©1995)
— Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, *said to them, “Why are you reasoning about these things in your hearts?
Webster's Revision of the KJB (WEB 1833)
— And immediately, when Jesus perceived in his spirit that they so reasoned within themselves, he said to them, Why reason ye these things in your hearts?
Darby's Translation (DBY 1890)
— And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts?
Rotherham's Emphasized Bible (EBR 1902)
— And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
Young's Literal Translation (YLT 1898)
— And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, 'Why these things reason ye in your hearts?
Douay-Rheims Challoner Revision (DR 1750)
— Which Jesus presently knowing in his spirit that they so thought within themselves, saith to them: Why think you these things in your hearts?
Original King James Bible (AV 1611) [2]
— And immediatly, when Iesus perceiued in his Spirit, that they so reasoned within themselues, he said vnto them, Why reason ye these things in your hearts?
John Etheridge Peshitta-Aramaic NT (1849)
— But Jeshu knew in his spirit that they so reasoned within themselves, and said to them, Why reason you these things in your heart?
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus knew, in his spirit, that they thus reasoned in themselves; and he said to them: Why reason ye thus in your heart?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
immediately 2112
{2112} Prime
εὐθέως
eutheos
{yoo-theh'-oce}
Adverb from G2117; directly, that is, at once or soon.
when Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
perceived 1921
{1921} Prime
ἐπιγινώσκω
epiginosko
{ep-ig-in-oce'-ko}
From G1909 and G1097; to know upon some mark, that is, recognise; by implication to become fully acquainted with, to acknowledge.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
in his y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
spirit 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
they so 3779
{3779} Prime
οὕτω
houto
{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
reasoned 1260
{1260} Prime
διαλογίζομαι
dialogizomai
{dee-al-og-id'-zom-ahee}
From G1223 and G3049; to reckon thoroughly, that is, (generally) to deliberate (by reflection or discussion).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
within 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
themselves, 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
he said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Why 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
reason x1260
(1260) Complement
διαλογίζομαι
dialogizomai
{dee-al-og-id'-zom-ahee}
From G1223 and G3049; to reckon thoroughly, that is, (generally) to deliberate (by reflection or discussion).
ye y1260
[1260] Standard
διαλογίζομαι
dialogizomai
{dee-al-og-id'-zom-ahee}
From G1223 and G3049; to reckon thoroughly, that is, (generally) to deliberate (by reflection or discussion).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
these things 5023
{5023} Prime
ταῦτα
tauta
{tow'-tah}
Nomitive or accusative neuter plural of G3778; these things.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
your 5216
{5216} Prime
ὑμῶν
humon
{hoo-mone'}
Genitive case of G5210; of (from or concerning) you.
hearts? 2588
{2588} Prime
καρδία
kardia
{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings (mind); also (by analogy) the middle.
Jamieson-Fausset-Brown Commentary

Mark 2:8

_ _ Why reason ye these things in your hearts — or, as in Matthew, (Matthew 9:4) “Wherefore think ye evil in your hearts?”

Matthew Henry's Commentary

See commentary on Mark 2:1-12.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
when:

1 Chronicles 29:17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
Matthew 9:4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Luke 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luke 6:8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
Luke 7:39-40 Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner. ... And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
John 2:24-25 But Jesus did not commit himself unto them, because he knew all [men], ... And needed not that any should testify of man: for he knew what was in man.
John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 21:17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

Why:

Mark 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Psalms 139:2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Proverbs 15:26 The thoughts of the wicked [are] an abomination to the LORD: but [the words] of the pure [are] pleasant words.
Proverbs 24:9 The thought of foolishness [is] sin: and the scorner [is] an abomination to men.
Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Ezekiel 38:10 Thus saith the Lord GOD; It shall also come to pass, [that] at the same time shall things come into thy mind, and thou shalt think an evil thought:
Luke 24:38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back [part] of the price of the land?
Acts 8:22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
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Chain-Reference Bible Search

1Ch 29:17. Ps 139:2. Pv 15:26; 24:9. Is 55:7. Ezk 38:10. Mt 9:4. Mk 7:21. Lk 5:22; 6:8; 7:39; 24:38. Jn 2:24; 6:64; 21:17. Ac 5:3; 8:22. He 4:13. Rv 2:23.

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