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Mark 2:2 [study!]

American Standard Version (ASV 1901) [2]
— And many were gathered together, so that there was no longer room [for them], no, not even about the door: and he spake the word unto them.
King James Version (KJV 1769)
— And straightway many were gathered together, insomuch that there was no room to receive [them], no, not so much as about the door: and he preached the word unto them.
New American Standard Bible (NASB ©1995)
— And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them.
Webster's Revision of the KJB (WEB 1833)
— And forthwith many were assembled, so that there was no room to receive [them], no not so much as about the door: and he preached the word to them.
Darby's Translation (DBY 1890)
— and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.
Rotherham's Emphasized Bible (EBR 1902)
— and many were gathered together, so that no longer was there room even in the approaches to the door,—and he began speaking unto them the word;
Young's Literal Translation (YLT 1898)
— and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.
Douay-Rheims Challoner Revision (DR 1750)
— And it was heard that he was in the house. And many came together, so that there was no room: no, not even at the door. And he spoke to them the word.
Original King James Bible (AV 1611) [2]
— And straightway many were gathered together, insomuch that there was no roome to receiue [them], no not so much as about the doore: and he preached the word vnto them.
John Etheridge Peshitta-Aramaic NT (1849)
— many were gathered together, so that it could not contain them, nor yet (the space) before the gate; and he spake with them the word.
James Murdock Peshitta-Aramaic NT (1852)
— many were assembled, so that [the house] could not contain them, not even before the door. And he held discourse with them.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
straightway 2112
{2112} Prime
εὐθέως
eutheos
{yoo-theh'-oce}
Adverb from G2117; directly, that is, at once or soon.
many 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
were gathered together, 4863
{4863} Prime
συνάγω
sunago
{soon-ag'-o}
From G4862 and G0071; to lead together, that is, collect or convene; specifically to entertain (hospitably).
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
insomuch that 5620
{5620} Prime
ὥστε
hoste
{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
there was y5562
[5562] Standard
χωρέω
choreo
{kho-reh'-o}
From G5561; to be in (give) space, that is, (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no y3371
[3371] Standard
μηκέτι
meketi
{may-ket'-ee}
From G3361 and G2089; no further.
room to receive 5562
{5562} Prime
χωρέω
choreo
{kho-reh'-o}
From G5561; to be in (give) space, that is, (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
x3371
(3371) Complement
μηκέτι
meketi
{may-ket'-ee}
From G3361 and G2089; no further.
[them], no, not so much y3366
[3366] Standard
μηδέ
mede
{may-deh'}
From G3361 and G1161; but not, not even; in a continued negation, nor.
as x3366
(3366) Complement
μηδέ
mede
{may-deh'}
From G3361 and G1161; but not, not even; in a continued negation, nor.
about 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
door: 2374
{2374} Prime
θύρα
thura
{thoo'-rah}
Apparently a primary word (compare 'door'); a portal or entrance (the opening or the closure, literally or figuratively).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he preached 2980
{2980} Prime
λαλέω
laleo
{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
unto them. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

Mark 2:2

_ _ And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door — This is one of Mark’s graphic touches. No doubt in this case, as the scene occurred at his informant’s own door, these details are the vivid recollections of that honored disciple.

_ _ and he preached the word unto them — that is, indoors; but in the hearing, doubtless, of the multitude that pressed around. Had He gone forth, as He naturally would, the paralytic’s faith would have had no such opportunity to display itself. Luke (Luke 5:17) furnishes an additional and very important incident in the scene — as follows: “And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town,” or village, “of Galilee, and Judea, and Jerusalem.” This was the highest testimony yet borne to our Lord’s growing influence, and the necessity increasingly felt by the ecclesiastics throughout the country of coming to some definite judgment regarding Him. “And the power of the Lord was [present] to heal them” — or, “was [efficacious] to heal them,” that is, the sick that were brought before Him. So that the miracle that is now to be described was among the most glorious and worthy to be recorded of many then performed; and what made it so was doubtless the faith which was manifested in connection with it, and the proclamation of the forgiveness of the patient’s sins that immediately preceded it.

Matthew Henry's Commentary

See commentary on Mark 2:1-12.

John Wesley's Explanatory Notes

Mark 2:2

And immediately many were gathered together — Hitherto continued the general impression on their hearts. Hitherto, even at Capernaum, all who heard received the word with joy.

Geneva Bible Translation Notes

Mark 2:2

And straightway many were gathered together, insomuch that there was no room to receive [them], no, not so much as (b) about the door: and he preached the word unto them.

(b) Neither the house nor the entry was able to hold them.

Cross-Reference Topical ResearchStrong's Concordance
straightway:

Mark 2:13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
Mark 1:33 And all the city was gathered together at the door.
Mark 1:37 And when they had found him, they said unto him, All [men] seek for thee.
Mark 1:45 But he went out, and began to publish [it] much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mark 4:1-2 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. ... And he taught them many things by parables, and said unto them in his doctrine,
Luke 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was [present] to heal them.
Luke 12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

and he:

Mark 1:14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Mark 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Psalms 40:9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.
Matthew 5:2 And he opened his mouth, and taught them, saying,
Luke 8:1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve [were] with him,
Luke 8:11 Now the parable is this: The seed is the word of God.
Acts 8:25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
Acts 11:19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Acts 14:25 And when they had preached the word in Perga, they went down into Attalia:
Acts 16:6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
Romans 10:8 But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;
2 Timothy 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
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Chain-Reference Bible Search

Ps 40:9. Mt 5:2. Mk 1:14, 33, 37, 45; 2:13; 4:1; 6:34. Lk 5:17; 8:1, 11; 12:1. Ac 8:25; 11:19; 14:25; 16:6. Ro 10:8. 2Ti 4:2.

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