Parallel Bible VersionsGreek Bible Study Tools

Mark 15:43 [study!]

American Standard Version (ASV 1901) [2]
— there came Joseph of Arimathaea, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.
King James Version (KJV 1769)
— Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
New American Standard Bible (NASB ©1995)
— Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus.
Webster's Revision of the KJB (WEB 1833)
— Joseph of Arimathea, an honorable counselor, who also waited for the kingdom of God, came, and went in boldly to Pilate, and craved the body of Jesus.
Darby's Translation (DBY 1890)
— Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus.
Rotherham's Emphasized Bible (EBR 1902)
— Joseph of Arimathaea, a noble counselor, who, also himself, was awaiting the kingdom of God, came; and, venturing, went in unto Pilate, and claimed the body of Jesus.
Young's Literal Translation (YLT 1898)
— Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.
Douay-Rheims Challoner Revision (DR 1750)
— Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate and begged the body of Jesus.
Original King James Bible (AV 1611) [2]
— Ioseph of Arimathea, an honourable counseller, which also waited for the kingdome of God, came, and went in boldly vnto Pilate, and craued the body of Iesus.
John Etheridge Peshitta-Aramaic NT (1849)
— came Jauseph, he who was from Rometha, an honourable counsellor, who also himself waited for the kingdom of Aloha. And he took courage, and went in to Pilatos and requested the body of Jeshu.
James Murdock Peshitta-Aramaic NT (1852)
— Joseph of Ramath, an honorable counsellor, who also himself waited for the kingdom of God, came, and assuming courage, went to Pilate, and begged the body of Jesus.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Joseph 2501
{2501} Prime
Ἰωσήφ
Ioseph
{ee-o-safe'}
Of Hebrew origin [H3130]; Joseph, the name of seven Israelites.
of 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
Arimathaea, 707
{0707} Prime
Ἁριμαθαία
Arimathaia
{ar-ee-math-ah'-ee-ah}
Of hebrew origin [H7414]; Arimathaea (or Ramah), a place in Palestine.
an honourable 2158
{2158} Prime
εὐσχήμων
euschemon
{yoo-skhay'-mone}
From G2095 and G4976; well formed, that is, (figuratively) decorous, noble (in rank).
counsellor, 1010
{1010} Prime
βουλευτής
bouleutes
{bool-yoo-tace'}
From G1011; an adviser, that is, (specifically) a councillor or member of the Jewish Sanhedrim.
which 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
waited y4327
[4327] Standard
προσδέχομαι
prosdechomai
{pros-dekh'-om-ahee}
From G4314 and G1209; to admit (to intercourse, hospitality, credence or (figuratively) endurance); by implication to await (with confidence or patience).
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
for 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
x4327
(4327) Complement
προσδέχομαι
prosdechomai
{pros-dekh'-om-ahee}
From G4314 and G1209; to admit (to intercourse, hospitality, credence or (figuratively) endurance); by implication to await (with confidence or patience).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom 932
{0932} Prime
βασιλεία
basileia
{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
of God, 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
came, 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
and went in 1525
{1525} Prime
εἰσέρχομαι
eiserchomai
{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
boldly 5111
{5111} Prime
τολμάω
tolmao
{tol-mah'-o}
From τόλμα [[tolma]] (boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication to be courageous.
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
unto 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
Pilate, 4091
{4091} Prime
Πιλᾶτος
Pilatos
{pil-at'-os}
Of Latin origin; close pressed, that is, firm; Pilatus, a Roman.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
craved 154
{0154} Prime
αἰτέω
aiteo
{ahee-teh'-o}
Of uncertain derivation; to ask (in generally).
z5668
<5668> Grammar
Tense - Aorist (See G5777)
Voice - Middle (See G5785)
Mood - Indicative (See G5791)
Count - 88
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
body 4983
{4983} Prime
σῶμα
soma
{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
of Jesus. 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Jamieson-Fausset-Brown Commentary

See commentary on Mark 15:38-47.

Matthew Henry's Commentary

See commentary on Mark 15:42-47.

John Wesley's Explanatory Notes

Mark 15:43

Honourable — A man of character and reputation: A counsellor — A member of the sanhedrim. Who waited for the kingdom of God — Who expected to see it set up on earth. Matthew 27:57; Luke 23:50; John 19:38.

Geneva Bible Translation Notes

Mark 15:43

Joseph of Arimathaea, an (d) honourable counsellor, which also waited for the kingdom of God, came, and went in (e) boldly unto Pilate, and craved the body of Jesus.

(d) A man of great authority, of the council of the sanhedrin, or else a man who was taken by Pilate for his own council.

(e) If we consider what danger Joseph put himself into we shall perceive how bold he was.

Cross-Reference Topical ResearchStrong's Concordance
an:

Mark 10:23-27 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! ... And Jesus looking upon them saith, With men [it is] impossible, but not with God: for with God all things are possible.

which:

Luke 2:25 And, behold, there was a man in Jerusalem, whose name [was] Simeon; and the same man [was] just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Luke 2:38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
Luke 23:51 (The same had not consented to the counsel and deed of them;) [he was] of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

and went:

Mark 14:54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Mark 14:66-72 And as Peter was beneath in the palace, there cometh one of the maids of the high priest: ... And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
Matthew 19:30 But many [that are] first shall be last; and the last [shall be] first.
Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.
Acts 4:8-13 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, ... Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Philippians 1:14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Mt 19:30; 20:16. Mk 10:23; 14:54, 66. Lk 2:25, 38; 23:51. Ac 4:8. Php 1:14.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Mark 15:43.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Mark 15:43


Recent Chat Bible Comments