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Mark 15:32 [study!]

American Standard Version (ASV 1901) [2]
— Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.
King James Version (KJV 1769)
— Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
New American Standard Bible (NASB ©1995)
— “Let [this] Christ, the King of Israel, now come down from the cross, so that we may see and believe!” Those who were crucified with Him were also insulting Him.
Webster's Revision of the KJB (WEB 1833)
— Let Christ the king of Israel descend now from the cross, that we may see and believe. And they that were crucified with him, reviled him.
Darby's Translation (DBY 1890)
— Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.
Rotherham's Emphasized Bible (EBR 1902)
— The Christ, the King of Israel—let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.
Young's Literal Translation (YLT 1898)
— The Christ! the king of Israel—let him come down now from the cross, that we may see and believe;' and those crucified with him were reproaching him.
Douay-Rheims Challoner Revision (DR 1750)
— Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him, reviled him.
Original King James Bible (AV 1611) [2]
— Let Christ the King of Israel descend now from the Crosse, that we may see and beleeue: And they that were crucified with him, reuiled him.
John Etheridge Peshitta-Aramaic NT (1849)
— The Meshicha King of Isroel, let him descend now from the cross, that we may see and believe on him; and they also who were crucified with him reviled him.
James Murdock Peshitta-Aramaic NT (1852)
— Let Messiah, the king of the Jews, now descend from the cross, that we may see [it] and believe in him. And those also who were crucified with him, derided him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Let y2597
[2597] Standard
καταβαίνω
katabaino
{kat-ab-ah'-ee-no}
From G2596 and the base of G0939; to descend (literally or figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
Christ 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
King 935
{0935} Prime
βασιλεύς
basileus
{bas-il-yooce'}
Probably from G0939 (through the notion of a foundation of power); a sovereign (abstractly, relatively or figuratively).
of Israel 2474
{2474} Prime
Ἰσραήλ
Israel
{is-rah-ale'}
Of Hebrew origin [H3478]; Israel (that is, Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively).
descend 2597
{2597} Prime
καταβαίνω
katabaino
{kat-ab-ah'-ee-no}
From G2596 and the base of G0939; to descend (literally or figuratively).
z5628
<5628> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 459
now 3568
{3568} Prime
νῦν
nun
{noon}
A primary particle of present time; 'now' (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate.
from 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
cross, 4716
{4716} Prime
σταυρός
stauros
{stow-ros'}
From the base of G2476; a stake or post (as set upright), that is, (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death, that is, self denial; by implication the atonement of Christ.
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
we may see 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5632
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
believe. 4100
{4100} Prime
πιστεύω
pisteuo
{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they that were crucified y4957
[4957] Standard
συσταυρόω
sustauroo
{soos-tow-ro'-o}
From G4862 and G4717; to impale in company with (literally or figuratively).
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
with x4957
(4957) Complement
συσταυρόω
sustauroo
{soos-tow-ro'-o}
From G4862 and G4717; to impale in company with (literally or figuratively).
him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
reviled 3679
{3679} Prime
ὀνειδίζω
oneidizo
{on-i-did'-zo}
From G3681; to defame, that is, rail at, chide, taunt.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
him. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

See commentary on Mark 15:21-37.

Matthew Henry's Commentary

See commentary on Mark 15:22-32.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Christ:

Mark 14:61-62 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? ... And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Isaiah 44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I [am] the first, and I [am] the last; and beside me [there is] no God.
Zephaniah 3:15 The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, [even] the LORD, [is] in the midst of thee: thou shalt not see evil any more.
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
John 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
John 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed [is] the King of Israel that cometh in the name of the Lord.
John 19:12-15 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. ... But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
John 20:25-29 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. ... Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.

that:

Romans 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?
2 Timothy 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

And:

Matthew 27:44 The thieves also, which were crucified with him, cast the same in his teeth.
Luke 23:39-43 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. ... And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
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Chain-Reference Bible Search

Is 44:6. Zp 3:15. Zc 9:9. Mt 27:44. Mk 14:61. Lk 23:39. Jn 1:49; 12:13; 19:12; 20:25. Ro 3:3. 2Ti 2:18.

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