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Mark 15:3 [study!]

American Standard Version (ASV 1901) [2]
— And the chief priests accused him of many things.
King James Version (KJV 1769)
— And the chief priests accused him of many things: but he answered nothing.
New American Standard Bible (NASB ©1995)
— The chief priests [began] to accuse Him harshly.
Webster's Revision of the KJB (WEB 1833)
— And the chief priests accused him of many things: but he answered nothing.
Darby's Translation (DBY 1890)
— And the chief priests accused him urgently.
Rotherham's Emphasized Bible (EBR 1902)
— And the High-priests began to accuse him, of many things.
Young's Literal Translation (YLT 1898)
— And the chief priests were accusing him of many things, [but he answered nothing.]
Douay-Rheims Challoner Revision (DR 1750)
— And the chief priests accused him in many things.
Original King James Bible (AV 1611) [2]
— And the chiefe Priests accused him of many things: but hee answered nothing.
John Etheridge Peshitta-Aramaic NT (1849)
— And the chief priests accused him of many (things):
James Murdock Peshitta-Aramaic NT (1852)
— And the chief priests accused him of many things.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
chief priests 749
{0749} Prime
ἀρχιερεύς
archiereus
{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
accused 2723
{2723} Prime
κατηγορέω
kategoreo
{kat-ay-gor-eh'-o}
From G2725; to be a plaintiff, that is, to charge with some offence.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
of many things: 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
but 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
he y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
answered 611
{0611} Prime
ἀποκρίνομαι
apokrinomai
{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected).
z5662
<5662> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 352
nothing. 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
Jamieson-Fausset-Brown Commentary

See commentary on Mark 15:1-20.

Matthew Henry's Commentary

See commentary on Mark 15:1-14.

John Wesley's Explanatory Notes

Mark 15:3

Matthew 27:12.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the chief:

Matthew 27:12 And when he was accused of the chief priests and elders, he answered nothing.
Luke 23:2-5 And they began to accuse him, saying, We found this [fellow] perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. ... And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
John 18:29-31 Pilate then went out unto them, and said, What accusation bring ye against this man? ... Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
John 19:6-7 When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him. ... The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
John 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

but:

Mark 15:5 But Jesus yet answered nothing; so that Pilate marvelled.
Mark 14:60-61 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what [is it which] these witness against thee? ... But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
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Is 53:7. Mt 27:12. Mk 14:60; 15:5. Lk 23:2. Jn 18:29; 19:6, 12.

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