Parallel Bible VersionsGreek Bible Study Tools

Mark 15:15 [study!]

American Standard Version (ASV 1901) [2]
— And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.
King James Version (KJV 1769)
— And [so] Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged [him], to be crucified.
New American Standard Bible (NASB ©1995)
— Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified.
Webster's Revision of the KJB (WEB 1833)
— And [so] Pilate, willing to content the people, released Barabbas to them, and having scourged Jesus, delivered him to be crucified.
Darby's Translation (DBY 1890)
— And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.
Rotherham's Emphasized Bible (EBR 1902)
— And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.
Young's Literal Translation (YLT 1898)
— and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus—having scourged [him]—that he might be crucified.
Douay-Rheims Challoner Revision (DR 1750)
— And so Pilate being willing to satisfy the people, released to them Barabbas: and delivered up Jesus, when he had scourged him, to be crucified.
Original King James Bible (AV 1611) [2]
— And so Pilate, willing to content the people, released Barabbas vnto them, and deliuered Iesus, when he had scourged him, to be crucified.
John Etheridge Peshitta-Aramaic NT (1849)
— But Pilatos was willing to serve the will of the people, and released to them Bar-aba, and delivered up to them Jeshu, scourged, to be crucified.
James Murdock Peshitta-Aramaic NT (1852)
— And Pilate was willing to gratify the wishes of the multitudes; and he released to them Bar Abas; and, having scourged Jesus, he delivered him to them to be crucified.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
[so] Pilate, 4091
{4091} Prime
Πιλᾶτος
Pilatos
{pil-at'-os}
Of Latin origin; close pressed, that is, firm; Pilatus, a Roman.
willing 1014
{1014} Prime
βούλομαι
boulomai
{boo'-lom-ahee}
Middle voice of a primary verb; to 'will', that is, (reflexively) be willing.
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
to content 2425
{2425} Prime
ἱκανός
hikanos
{hik-an-os'}
From ἵκω [[hiko]] (ἱκάνω [[hikano]] or ἱκνέομαι [[hikneomai]]; akin to G2240; to arrive); competent (as if coming in season), that is, ample (in amount) or fit (in character).
4160
{4160} Prime
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people, 3793
{3793} Prime
ὄχλος
ochlos
{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
released 630
{0630} Prime
ἀπολύω
apoluo
{ap-ol-oo'-o}
From G0575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
Barabbas 912
{0912} Prime
Βαραββᾶς
Barabbas
{bar-ab-bas'}
Of Chaldee origin ([H1347] and G0005 (Greek)); son of Abba; Bar-abbas, an Israelite.
unto them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
delivered 3860
{3860} Prime
παραδίδωμι
paradidomi
{par-ad-id'-o-mee}
From G3844 and G1325; to surrender, that is, yield up, intrust, transmit.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
Jesus, 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
when he had scourged 5417
{5417} Prime
φραγελλόω
phragelloo
{frag-el-lo'-o}
From a presumed equivalent of the Latin flagellum; to whip, that is, lash as a public punishment.
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
[him], to 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
be crucified. 4717
{4717} Prime
σταυρόω
stauroo
{stow-ro'-o}
From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness.
z5686
<5686> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Subjunctive (See G5792)
Count - 219
Jamieson-Fausset-Brown Commentary

See commentary on Mark 15:1-20.

Matthew Henry's Commentary

Mark 15:15-21

_ _ Here, I. Pilate, to gratify the Jews' malice, delivers Christ to be crucified, Mark 15:15. Willing to content the people, to do enough for them (so the word is), and make them easy, that he might keep them quiet, he released Barabbas unto them, who was the scandal and plague of their nation, and delivered Jesus to be crucified, who was the glory and blessing of their nation. Though he had scourged him before, hoping that would content them, and then not designing to crucify him, yet he went on to that; for no wonder that he who could persuade himself to chastise one that was innocent (Luke 23:16), could by degrees persuade himself to crucify him.

_ _ Christ was crucified, for that was, 1. A bloody death, and without blood no remission, Hebrews 9:22. The blood is the life (Genesis 9:4); it is the vehicle of the animal spirits, which connect the soul and body, so that the exhausting of the blood is the exhausting of the life. Christ was to lay down his life for us, and therefore shed his blood. Blood made atonement for the soul (Leviticus 17:11), and therefore in every sacrifice of propitiation special order was given for the pouring out of the blood, and the sprinkling of that before the Lord. Now, that Christ might answer all these types, he shed his blood. 2. It was a painful death; the pains were exquisite and acute, for death made its assaults upon the vitals by the exterior parts, which are quickest of sense. Christ died, so as that he might feel himself die, because he was to be both the priest and the sacrifice; so that he might be active in dying; because he was to make his soul an offering for sin. Tully calls crucifixion, Teterrimum supplicium — A most tremendous punishment: Christ would meet death in its greatest terror, and so conquer it. 3. It was a shameful death, the death of slaves, and the vilest malefactors; so it was accounted among the Romans. The cross and the shame are put together. God having been injured in his honour by the sin of man, it is in his honour that Christ makes him satisfaction, not only by denying himself in, and divesting himself of, the honours due to his divine nature, for a time, but by submitting the greatest reproach and ignominy the human nature was capable of being loaded with. Yet this was not the worst. 4. It was a cursed death; thus it was branded by the Jewish law (Deuteronomy 21:23); He that is hanged, is accursed of God, is under a particular mark of God's displeasure. It was the death that Saul's sons were put to, when the guilt of their father' bloody house was to be expiated, 2 Samuel 21:6. Haman and his sons were hanged, Esther 7:10; Esther 9:13. We do not read any of the prophets of the Old Testament that were hanged; but now that Christ has submitted to be hanged upon a tree, the reproach and curse of that kind of death are quite rolled away, so that it ought to be any hindrance to the comfort of those who die either innocently or penitently, nor any diminution fRom. but rather an addition to, the glory of those who die martyrs for Christ, to be as he was, hanged upon a tree.

_ _ II. Pilate, to gratify the gay humour of the Roman soldiers, delivered him to them, to be abused and spitefully treated, while they were preparing for the execution. They called together the whole regiment that was then in waiting, and they went into an inner hall, where they ignominiously abused our Lord Jesus, as a king, just as in the high priest's hall his servants had ignominiously abused him as a Prophet and Saviour. 1. Do kings wear robes of purple or scarlet? They clothed him with purple. This abuse done to Christ in his apparel should be an intimation to Christians, not to make the putting on of apparel their adorning, 1 Peter 3:4. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ. 2. Do kings wear crowns? They platted a crown of thorns, and put it on his head. A crown of straw, or rushes, would have been banter enough; but this was pain also. He wore the crown of thorns which we had deserved, that we might wear the crown of glory which he merited. Let us be taught by these thorns, as Gideon taught the men of Succoth, to hate sin, and be uneasy under it, and to be in love with Jesus Christ, who is here a lily among thorns. If we be at any time afflicted with a thorn in the flesh, let it be our comfort, that our high priest is touched with the feelings of our infirmities, having himself known what thorns in the flesh meant. 3. Are kings attended with the acclamations of their subjects, O king, live for ever? That also is mimicked; they saluted him with “Hail, King of the Jews; such a prince, and such a people, even good enough for one another.” 4. Kings have sceptres put into their hand, marks of dominion, as the crown is of dignity; to imitate this, they put a reed in his right hand. Those that despise the authority of Jesus Christ, as not to be observed and obeyed, who regard not either the precepts of his word, or the threatenings of his wrath, do, in effect, put a reed in his hand; nay, and, as these here, smite him on the head with it, such is the indignity they do him. 5. Subjects, when they swear allegiance, were wont to kiss their sovereign; and this they offered to do, but, instead of that, spit upon him. 6. Kings used to be addressed upon the knee; and this also they brought into the jest, they bowed the knee, and worshipped him; this they did in scorn, to make themselves and one another laugh. We were by sin become liable to everlasting shame and contempt, to deliver us from which, our Lord Jesus submitted to this shame and contempt for us. He was thus mocked, not in his own clothes, but in another's, to signify that he suffered not for his own sin; the crime was ours, the shame his. Those who pretend subjection to Christ, but at the same time give themselves up to the service of the world and the flesh, do, in effect, the same that they did, who bowed the knee to him in mockery, and abused him with, Hail, king of the Jews, when they said, We have no king but Caesar. Those that bow the knee to Christ, but do not bow the soul, that draw nigh to him with their mouths, and honour him with their lips, but their hearts are far from him, put the same affront upon him that these here did.

_ _ III. The soldiers, at the hour appointed, led him away from Pilate's judgment-hall to the place of execution (Mark 15:20), as a sheep to the slaughter; he was led forth with the workers of iniquity, though he did no sin. But lest his death, under the load of his cross, which he was to carry, should prevent the further cruelties they intended, they compelled one Simon of Cyrene to carry his cross for him. He passed by, coming out of the country or out of the fields, not thinking of any such matter. Note, We must not think it strange, if crosses come upon us suddenly, and we be surprised by them. The cross was a very troublesome unwieldy load: but he that carried it a few minutes, had the honour to have his name upon the record in the book of God, though otherwise an obscure person; so that, wherever this gospel is preached; so that, wherever this gospel is preached, there shall this be told for a memorial to him: in like manner, though no affliction, no cross, for the present, be joyous, but grievous, yet afterward it yields a crown of glory to them that are exercised thereby.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
willing:

Proverbs 29:25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
Psalms 57:11 Be thou exalted, O God, above the heavens: [let] thy glory [be] above all the earth.
Matthew 27:26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered [him] to be crucified.
Luke 23:24-25 And Pilate gave sentence that it should be as they required. ... And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
John 19:1 Then Pilate therefore took Jesus, and scourged [him].
John 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.
Acts 24:27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Acts 25:9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Galatians 1:19 But other of the apostles saw I none, save James the Lord's brother.

when:

Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
Psalms 129:3 The plowers plowed upon my back: they made long their furrows.
Isaiah 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
Matthew 20:19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify [him]: and the third day he shall rise again.
Matthew 27:26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered [him] to be crucified.
Luke 18:33 And they shall scourge [him], and put him to death: and the third day he shall rise again.
John 19:1 Then Pilate therefore took Jesus, and scourged [him].
1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Ps 57:11; 129:3. Pv 29:25. Is 50:6. Mt 20:19; 27:26. Mk 10:34. Lk 18:33; 23:24. Jn 19:1, 16. Ac 24:27; 25:9. Ga 1:19. 1P 2:24.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Mark 15:15.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Mark 15:15


Recent Chat Bible Comments