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Mark 15:12 [study!]

American Standard Version (ASV 1901) [2]
— And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?
King James Version (KJV 1769)
— And Pilate answered and said again unto them, What will ye then that I shall do [unto him] whom ye call the King of the Jews?
New American Standard Bible (NASB ©1995)
— Answering again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?”
Webster's Revision of the KJB (WEB 1833)
— And Pilate answered, and said again to them, What will ye then that I shall do [to him] whom ye call the King of the Jews?
Darby's Translation (DBY 1890)
— And Pilate answering said to them again, What will ye then that I do [to him] whom ye call King of the Jews?
Rotherham's Emphasized Bible (EBR 1902)
— But, Pilate, again answering, was saying unto them—What then shall I do with him whom ye call, the King of the Jews?
Young's Literal Translation (YLT 1898)
— And Pilate answering, again said to them, 'What, then, will ye [that] I shall do to him whom ye call king of the Jews?'
Douay-Rheims Challoner Revision (DR 1750)
— And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?
Original King James Bible (AV 1611) [2]
— And Pilate answered, and said againe vnto them, What will yee then that I shall do vnto him whom ye call the King of the Iewes?
John Etheridge Peshitta-Aramaic NT (1849)
— But he, Pilatos, said to them, What then will you that I do to this, whom ye call King of the Jihudoyee?
James Murdock Peshitta-Aramaic NT (1852)
— And Pilate said to them: What will ye, therefore, that I do to him whom ye call king of the Jews?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
Pilate 4091
{4091} Prime
Πιλᾶτος
Pilatos
{pil-at'-os}
Of Latin origin; close pressed, that is, firm; Pilatus, a Roman.
answered 611
{0611} Prime
ἀποκρίνομαι
apokrinomai
{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected).
z5679
<5679> Grammar
Tense - Aorist (See G5777)
Voice - Passive Deponent (See G5789)
Mood - Participle (See G5796)
Count - 164
and said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
again 3825
{3825} Prime
πάλιν
palin
{pal'-in}
Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, that is, (of place) back, (of time) once more, or (conjugationally) furthermore or on the other hand.
unto them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
What 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
will x2309
(2309) Complement
θέλω
thelo
{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
ye y2309
[2309] Standard
θέλω
thelo
{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
then 3767
{3767} Prime
οὖν
oun
{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
that I shall do 4160
{4160} Prime
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
[unto him] whom 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
ye call 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
King 935
{0935} Prime
βασιλεύς
basileus
{bas-il-yooce'}
Probably from G0939 (through the notion of a foundation of power); a sovereign (abstractly, relatively or figuratively).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews? 2453
{2453} Prime
Ἰουδαῖος
Ioudaios
{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
Jamieson-Fausset-Brown Commentary

See commentary on Mark 15:1-20.

Matthew Henry's Commentary

See commentary on Mark 15:1-14.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
What:

Matthew 27:22-23 Pilate saith unto them, What shall I do then with Jesus which is called Christ? [They] all say unto him, Let him be crucified. ... And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Luke 23:20-24 Pilate therefore, willing to release Jesus, spake again to them. ... And Pilate gave sentence that it should be as they required.
John 19:14-16 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! ... Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.

whom:

Mark 15:1-2 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and delivered [him] to Pilate. ... And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it].
Mark 11:9-11 And they that went before, and they that followed, cried, saying, Hosanna; Blessed [is] he that cometh in the name of the Lord: ... And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Proverbs 2:6-7 For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding. ... He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.
Isaiah 9:6-7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. ... Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Jeremiah 23:5-6 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. ... In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Matthew 2:2-4 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. ... And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
Matthew 21:5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
Luke 23:2 And they began to accuse him, saying, We found this [fellow] perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
Acts 5:31 Him hath God exalted with his right hand [to be] a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
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Chain-Reference Bible Search

Pv 2:6. Is 9:6. Jr 23:5. Zc 9:9. Mt 2:2; 21:5; 27:22. Mk 11:9; 15:1. Lk 23:2, 20. Jn 19:14. Ac 5:31.

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