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Mark 13:32 [study!]

American Standard Version (ASV 1901) [2]
— But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.
King James Version (KJV 1769)
— But of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
New American Standard Bible (NASB ©1995)
— “But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father [alone].
Webster's Revision of the KJB (WEB 1833)
— But of that day and [that] hour knoweth no man, no not the angels which are in heaven, neither the Son, but the Father.
Darby's Translation (DBY 1890)
— But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father.
Rotherham's Emphasized Bible (EBR 1902)
— But, concerning that day or hour, no one, knoweth, neither the messengers in heaven, nor the Son,—save the Father.
Young's Literal Translation (YLT 1898)
— 'And concerning that day and the hour no one hath known—not even the messengers who are in the heaven, not even the Son—except the Father.
Douay-Rheims Challoner Revision (DR 1750)
— But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.
Original King James Bible (AV 1611) [2]
— But of that day and that houre knoweth no man, no not the Angels which are in heauen, neither the Son, but the Father.
John Etheridge Peshitta-Aramaic NT (1849)
— But of that day and of that hour man knoweth not, nor the angels of heaven, nor the Son, but only the Father.
James Murdock Peshitta-Aramaic NT (1852)
— But of that day and that hour, knoweth no man; nor the angels of heaven; neither the Son, but the Father.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
of 4012
{4012} Prime
περί
peri
{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
that 1565
{1565} Prime
ἐκεῖνος
ekeinos
{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
day 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[that] hour 5610
{5610} Prime
ὥρα
hora
{ho'-rah}
Apparently a primary word; an 'hour' (literally or figuratively).
knoweth 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
no man, 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
no, not 3761
{3761} Prime
οὐδέ
oude
{oo-deh'}
From G3756 and G1161; not however, that is, neither, nor, not even.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
angels 32
{0032} Prime
ἄγγελος
aggelos
{ang'-el-os}
From ἀγγέλλω [[aggello]] (probably derived from G0071; compare G0034; to bring tidings); a messenger; especially an 'angel'; by implication a pastor.
which 3588
{3588} Prime

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
are in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
heaven, 3772
{3772} Prime
οὐρανός
ouranos
{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel (Christianity).
neither 3761
{3761} Prime
οὐδέ
oude
{oo-deh'}
From G3756 and G1161; not however, that is, neither, nor, not even.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son, 5207
{5207} Prime
υἱός
huios
{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
but 1508
{1508} Prime
εἴ μή
ei me
{i may}
From G1487 and G3361; if not.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father. 3962
{3962} Prime
πατήρ
pater
{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
Jamieson-Fausset-Brown Commentary

Mark 13:32

_ _ Mark 13:32-37. Warnings to prepare for the coming of Christ suggested by the foregoing prophecy.

_ _ It will be observed that, in the foregoing prophecy, as our Lord approaches the crisis of the day of vengeance on Jerusalem and redemption for the Church — at which stage the analogy between that and the day of final vengeance and redemption waxes more striking — His language rises and swells beyond all temporal and partial vengeance, beyond all earthly deliverances and enlargements, and ushers us resistlessly into the scenes of the final day. Accordingly, in these six concluding verses it is manifest that preparation for “THAT DAY” is what our Lord designs to inculcate.

_ _ But of that day and that hour — that is, the precise time.

_ _ knoweth no man — literally, no one.

_ _ no, not the angels which are in heaven, neither the Son, but the Father — This very remarkable statement regarding “the Son” is peculiar to Mark. Whether it means that the Son was not at that time in possession of the knowledge referred to, or simply that it was not among the things which He had received to communicate — has been matter of much controversy even among the firmest believers in the proper Divinity of Christ. In the latter sense it was taken by some of the most eminent of the ancient Fathers, and by Luther, Melancthon, and most of the older Lutherans; and it is so taken by Bengel, Lange, Webster and Wilkinson, Chrysostom and others understood it to mean that as man our Lord was ignorant of this. It is taken literally by Calvin, Grotius, Deuteronomy Wette, Meyer, Fritzsche, Stier, Alford, and Alexander.

Matthew Henry's Commentary

See commentary on Mark 13:28-37.

John Wesley's Explanatory Notes

Mark 13:32

Of that day — The day of judgment is often in the Scriptures emphatically called that day. Neither the Son — Not as man: as man he was no more omniscient than omnipresent. But as God he knows all the circumstances of it.

Geneva Bible Translation Notes

Mark 13:32

(2) But of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

(2) The latter day is not to be searched for curiously, which day the Father alone knows: but let us rather take heed that it does not come upon us unaware.

Cross-Reference Topical ResearchStrong's Concordance
of:

Mark 13:26-27 And then shall they see the Son of man coming in the clouds with great power and glory. ... And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Matthew 24:36-42 But of that day and hour knoweth no [man], no, not the angels of heaven, but my Father only. ... Watch therefore: for ye know not what hour your Lord doth come.
Matthew 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
Matthew 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Matthew 25:19 After a long time the lord of those servants cometh, and reckoneth with them.
Acts 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
Revelation 3:3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

neither:

Revelation 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:
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Chain-Reference Bible Search

Mt 24:36; 25:6, 13, 19. Mk 13:26. Ac 1:7. 1Th 5:2. 2P 3:10. Rv 1:1; 3:3.

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