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Mark 10:45 [study!]

American Standard Version (ASV 1901) [2]
— For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
King James Version (KJV 1769)
— For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
New American Standard Bible (NASB ©1995)
— “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
Webster's Revision of the KJB (WEB 1833)
— For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.
Darby's Translation (DBY 1890)
— For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.
Rotherham's Emphasized Bible (EBR 1902)
— For, even the Son of Man, came not to be ministered unto, but minister,—and to give his life, a ransom instead of many.
Young's Literal Translation (YLT 1898)
— for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'
Douay-Rheims Challoner Revision (DR 1750)
— For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many.
Original King James Bible (AV 1611) [2]
— For euen the Sonne of man came not to bee ministred vnto, but to minister, and to giue his life a ransome for many.
John Etheridge Peshitta-Aramaic NT (1849)
— For even the Son of man came not to be served, but to serve, and to give his life the ransom for many.
James Murdock Peshitta-Aramaic NT (1852)
— And also the Son of man came, not to be served, but to serve; and to give his life a ransom for many.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
For 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
even 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son 5207
{5207} Prime
υἱός
huios
{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of man 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
came 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
to be ministered unto, 1247
{1247} Prime
διακονέω
diakoneo
{dee-ak-on-eh'-o}
From G1249; to be an attendant, that is, wait upon (menially or as a host, friend or [figuratively] teacher); technically to act as a Christian deacon.
z5683
<5683> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Infinitive (See G5795)
Count - 159
but 235
{0235} Prime
ἀλλά
alla
{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
to minister, 1247
{1247} Prime
διακονέω
diakoneo
{dee-ak-on-eh'-o}
From G1249; to be an attendant, that is, wait upon (menially or as a host, friend or [figuratively] teacher); technically to act as a Christian deacon.
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to give 1325
{1325} Prime
δίδωμι
didomi
{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
his y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
life 5590
{5590} Prime
ψυχή
psuche
{psoo-khay'}
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315], [H7307] and [H2416].
a ransom 3083
{3083} Prime
λύτρον
lutron
{loo'-tron}
From G3089; something to loosen with, that is, a redemption price (figuratively atonement).
for 473
{0473} Prime
ἀντί
anti
{an-tee'}
A primary particle; opposite, that is, instead or because of (rarely in addition to).
many. 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
Jamieson-Fausset-Brown Commentary

Mark 10:45

_ _ For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many — “instead of many,” that is, “In the kingdom about to be set up, this principle shall have no place. All My servants shall there be equal; and the only greatness known to it shall be the greatness of humility and devotedness to the service of others. He that goes down the deepest in these services of self-denying humility shall rise the highest and hold the chiefest place in that kingdom; even as the Son of man, whose abasement and self-sacrifice for others, transcending all, gives Him of right a place above all!” As “the Word in the beginning with God,” He was ministered unto; and as the risen Redeemer in our nature He now is ministered unto, “angels and authorities and powers being made subject unto Him” (1 Peter 3:22); but not for this came He hither. The Served of all came to be the Servant of all; and His last act was the grandest Service ever beheld by the universe of God — “HE GAVE HIS LIFE A RANSOM FOR MANY!”, etc. “Many” is here to be taken, not in contrast with few or with all, but in opposition to one — the one Son of man for the many sinners.

Matthew Henry's Commentary

See commentary on Mark 10:32-45.

John Wesley's Explanatory Notes

Mark 10:45

A ransom for many — Even for as many souls as needed such a ransom, 2 Corinthians 5:15.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
came:

Matthew 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Luke 22:26-27 But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. ... For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth.
John 13:14 If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another's feet.
Philippians 2:5-8 Let this mind be in you, which was also in Christ Jesus: ... And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Hebrews 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

and to:

Isaiah 53:10-12 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand. ... Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Daniel 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:
1 Timothy 3:4-6 One that ruleth well his own house, having his children in subjection with all gravity; ... Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
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Is 53:10. Dn 9:24, 26. Mt 20:28. Lk 22:26. Jn 13:14. 2Co 5:21. Ga 3:13. Php 2:5. 1Ti 3:4. Tit 2:14. He 5:8. 1P 1:19.

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