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Mark 10:2 [study!]

American Standard Version (ASV 1901) [2]
— And there came unto him Pharisees, and asked him, Is it lawful for a man to put away [his] wife? trying him.
King James Version (KJV 1769)
— And the Pharisees came to him, and asked him, Is it lawful for a man to put away [his] wife? tempting him.
New American Standard Bible (NASB ©1995)
— [Some] Pharisees came up to Jesus, testing Him, and [began] to question Him whether it was lawful for a man to divorce a wife.
Webster's Revision of the KJB (WEB 1833)
— And the Pharisees came to him, and asked him, Is it lawful for a man to put away [his] wife? tempting him.
Darby's Translation (DBY 1890)
— And Pharisees coming to [him] asked him, Is it lawful for a man to put away [his] wife? (tempting him).
Rotherham's Emphasized Bible (EBR 1902)
— And Pharisees coming near were questioning him—whether it is allowed a husband to divorce a wife, testing him.
Young's Literal Translation (YLT 1898)
— And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,
Douay-Rheims Challoner Revision (DR 1750)
— And the Pharisees coming to him asked him, tempting him: Is it lawful for a man to put away his wife?
Original King James Bible (AV 1611) [2]
— And the Pharises came to him, and asked him, Is it lawfull for a man to put away his wife? tempting him.
John Etheridge Peshitta-Aramaic NT (1849)
— And the Pharishee drew nigh, tempting him, and demanding whether it were lawful for a man to dismiss his wife.
James Murdock Peshitta-Aramaic NT (1852)
— And the Pharisees came to him, and, tempting him, inquired if it were lawful for a man to divorce his wife.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Pharisees 5330
{5330} Prime
Φαρισαῖος
Pharisaios
{far-is-ah'-yos}
Of Hebrew origin (compare [H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
came to x4334
(4334) Complement
προσέρχομαι
proserchomai
{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
him, y4334
[4334] Standard
προσέρχομαι
proserchomai
{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
and asked 1905
{1905} Prime
ἐπερωτάω
eperotao
{ep-er-o-tah'-o}
From G1909 and G2065; to ask for, that is, inquire, seek.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x1487
(1487) Complement
εἰ
ei
{i}
A primary particle of conditionality; if, whether, that, etc.
Is it y1487
[1487] Standard
εἰ
ei
{i}
A primary particle of conditionality; if, whether, that, etc.
lawful 1832
{1832} Prime
ἔξεστι
exesti
{ex'-es-tee}
Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν [[exon]], {ex-on'}; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public).
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
for a man 435
{0435} Prime
ἀνήρ
aner
{an'-ayr}
A primary word (compare G0444); a man (properly as an individual male).
to put away 630
{0630} Prime
ἀπολύω
apoluo
{ap-ol-oo'-o}
From G0575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce.
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
[his] wife? 1135
{1135} Prime
γυνή
gune
{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
tempting 3985
{3985} Prime
πειράζω
peirazo
{pi-rad'-zo}
From G3984; to test (objectively), that is, endeavor, scrutinize, entice, discipline.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
him. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

See commentary on Mark 10:1-12.

Matthew Henry's Commentary

See commentary on Mark 10:1-12.

John Wesley's Explanatory Notes
Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the Pharisees:

Mark 8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod.
Matthew 9:34 But the Pharisees said, He casteth out devils through the prince of the devils.
Matthew 15:12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Matthew 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.
Luke 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Luke 6:7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Luke 7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Luke 11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
Luke 11:53-54 And as he said these things unto them, the scribes and the Pharisees began to urge [him] vehemently, and to provoke him to speak of many things: ... Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Luke 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
John 7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
John 7:48 Have any of the rulers or of the Pharisees believed on him?
John 11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
John 11:57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew [it], that they might take him.

Is it:

Malachi 2:16 For the LORD, the God of Israel, saith that he hateth putting away: for [one] covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
Matthew 5:31-32 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: ... But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
1 Corinthians 7:10-11 And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [her] husband: ... But and if she depart, let her remain unmarried, or be reconciled to [her] husband: and let not the husband put away [his] wife.

tempting:

Mark 8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
Matthew 16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Matthew 22:35 Then one of them, [which was] a lawyer, asked [him a question], tempting him, and saying,
John 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with [his] finger wrote on the ground, [as though he heard them not].
1 Corinthians 10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
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Chain-Reference Bible Search

Mal 2:16. Mt 5:31; 9:34; 15:12; 16:1; 19:3; 22:35; 23:13. Mk 8:11, 15. Lk 5:30; 6:7; 7:30; 11:39, 53; 16:14. Jn 7:32, 48; 8:6; 11:47, 57. 1Co 7:10; 10:9.

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