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Mark 1:27 [study!]

American Standard Version (ASV 1901) [2]
— And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.
King James Version (KJV 1769)
— And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him.
New American Standard Bible (NASB ©1995)
— They were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.”
Webster's Revision of the KJB (WEB 1833)
— And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority he commandeth even the unclean spirits, and they obey him.
Darby's Translation (DBY 1890)
— And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.
Rotherham's Emphasized Bible (EBR 1902)
— and they were amazed, one and all, so that they began to discuss among themselves, saying—What is this? New teaching! With authority, to the impure spirits also, he giveth orders, and they obey him!
Young's Literal Translation (YLT 1898)
— and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching [is] this? that with authority also the unclean spirits he commandeth, and they obey him!'
Douay-Rheims Challoner Revision (DR 1750)
— And they were all amazed insomuch that they questioned among themselves, saying: What thing is this? What is this new doctrine? For with power he commandeth even the unclean spirits: and they obey him.
Original King James Bible (AV 1611) [2]
— And they were all amased, insomuch that they questioned among themselues, saying, What thing is this? What new doctrine is this? For with authoritie commandeth he euen the vncleane spirits, and they doe obey him.
John Etheridge Peshitta-Aramaic NT (1849)
— And all wondered, and questioned one with another, Who is this? and what is this new doctrine? because with authority he commandeth the impure spirits, and they obey him.
James Murdock Peshitta-Aramaic NT (1852)
— And they were all amazed, and inquired one of another, and said: What is this? What new doctrine is this? For with authority he commandeth the unclean spirits, and they obey him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they were y2284
[2284] Standard
θαμβέω
thambeo
{tham-beh'-o}
From G2285; to stupefy (with surprise), that is, astound.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
all 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
amazed, 2284
{2284} Prime
θαμβέω
thambeo
{tham-beh'-o}
From G2285; to stupefy (with surprise), that is, astound.
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
insomuch that 5620
{5620} Prime
ὥστε
hoste
{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
they questioned 4802
{4802} Prime
συζητέω
suzeteo
{sood-zay-teh'-o}
From G4862 and G2212; to investigate jointly, that is, discuss, controvert, cavil.
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
among 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
themselves, y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
What thing 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
this? y3778
[3778] Standard
οὗτος
houtos
{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he (she or it), that is, this or that (often with the article repeated).
x5124
(5124) Complement
τοῦτο
touto
{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
what 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
new 2537
{2537} Prime
καινός
kainos
{kahee-nos'}
Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age).
doctrine 1322
{1322} Prime
διδαχή
didache
{did-akh-ay'}
From G1321; instruction (the act or the matter).
[is] this? y5124
[5124] Standard
τοῦτο
touto
{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
x3778
(3778) Complement
οὗτος
houtos
{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he (she or it), that is, this or that (often with the article repeated).
for 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
with 2596
{2596} Prime
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
authority 1849
{1849} Prime
ἐξουσία
exousia
{ex-oo-see'-ah}
From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence.
commandeth 2004
{2004} Prime
ἐπιτάσσω
epitasso
{ep-ee-tas'-so}
From G1909 and G5021; to arrange upon, that is, order.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
he even 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
unclean 169
{0169} Prime
ἀκάθαρτος
akathartos
{ak-ath'-ar-tos}
From G0001 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specifically (demonic)).
spirits, 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they do obey 5219
{5219} Prime
ὑπακούω
hupakouo
{hoop-ak-oo'-o}
From G5259 and G0191; to hear under (as a subordinate), that is, to listen attentively; by implication to heed or conform to a command or authority.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
him. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

Mark 1:27

_ _ What thing is this? what new doctrine — teaching

_ _ is this? — The audience, rightly apprehending that the miracle was wrought to illustrate the teaching and display the character and glory of the Teacher, begin by asking what novel kind of teaching this could be, which was so marvelously attested.

Matthew Henry's Commentary

See commentary on Mark 1:23-28.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Mark 1:27

And they were all amazed, insomuch that they questioned (p) among themselves, saying, What thing is this? what new doctrine [is] this? for with authority (q) commandeth he even the unclean spirits, and they do obey him.

(p) As men who were amazed.

(q) By his own authority, or as a lord.

Cross-Reference Topical ResearchStrong's Concordance
they were:

Mark 7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Matthew 9:33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 12:22-23 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. ... And all the people were amazed, and said, Is not this the son of David?
Matthew 15:31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

for:

Luke 4:36 And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out.
Luke 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Luke 10:17-20 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. ... Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
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Mt 9:33; 12:22; 15:31. Mk 7:37. Lk 4:36; 9:1; 10:17.

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