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Mark 1:25 [study!]

American Standard Version (ASV 1901) [2]
— And Jesus rebuked him, saying, Hold thy peace, and come out of him.
King James Version (KJV 1769)
— And Jesus rebuked him, saying, Hold thy peace, and come out of him.
New American Standard Bible (NASB ©1995)
— And Jesus rebuked him, saying, “Be quiet, and come out of him!”
Webster's Revision of the KJB (WEB 1833)
— And Jesus rebuked him, saying, Hold thy peace, and come out of him.
Darby's Translation (DBY 1890)
— And Jesus rebuked him, saying, Hold thy peace and come out of him.
Rotherham's Emphasized Bible (EBR 1902)
— And Jesus rebuked him, [saying]—Be silenced, and come forth out of him!
Young's Literal Translation (YLT 1898)
— And Jesus rebuked him, saying, 'Be silenced, and come forth out of him,'
Douay-Rheims Challoner Revision (DR 1750)
— And Jesus threatened him, saying: Speak no more, and go out of the man.
Original King James Bible (AV 1611) [2]
— And Iesus rebuked him, saying, Hold thy peace, and come out of him.
John Etheridge Peshitta-Aramaic NT (1849)
— And Jeshu restrained him, and said, Close thy mouth, and come forth from him.
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus rebuked him, and said: Shut thy mouth, and come out of him.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
rebuked 2008
{2008} Prime
ἐπιτιμάω
epitimao
{ep-ee-tee-mah'-o}
From G1909 and G5091; to tax upon, that is, censure or admonish; by implication forbid.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Hold thy peace, 5392
{5392} Prime
φιμόω
phimoo
{fee-mo'-o}
From φιμός [[phimos]] (a muzzle); to muzzle.
z5682
<5682> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Imperative (See G5794)
Count - 40
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
come 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5628
<5628> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 459
out of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
him. 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Jamieson-Fausset-Brown Commentary

Mark 1:25

_ _ And Jesus rebuked him, saying, Hold thy peace, and come out of him — A glorious word of command. Bengel remarks that it was only the testimony borne to Himself which our Lord meant to silence. That he should afterwards cry out for fear or rage (Mark 1:26) He would right willingly permit.

Matthew Henry's Commentary

See commentary on Mark 1:23-28.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
rebuked:

Mark 1:34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Mark 3:11-12 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. ... And he straitly charged them that they should not make him known.
Mark 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, [Thou] dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Psalms 50:16 But unto the wicked God saith, What hast thou to do to declare my statutes, or [that] thou shouldest take my covenant in thy mouth?
Luke 4:35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Luke 4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking [them] suffered them not to speak: for they knew that he was Christ.
Acts 16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
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Chain-Reference Bible Search

Ps 50:16. Mk 1:34; 3:11; 9:25. Lk 4:35, 41. Ac 16:17.

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