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Mark 1:24 [study!]

American Standard Version (ASV 1901) [2]
— saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
King James Version (KJV 1769)
— Saying, Let [us] alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
New American Standard Bible (NASB ©1995)
— saying, “What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”
Webster's Revision of the KJB (WEB 1833)
— Saying, Let [us] alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Darby's Translation (DBY 1890)
— saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.
Rotherham's Emphasized Bible (EBR 1902)
— saying—What have we in common with thee, Jesus of Nazareth? Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.
Young's Literal Translation (YLT 1898)
— saying, 'Away! what—to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art—the Holy One of God.'
Douay-Rheims Challoner Revision (DR 1750)
— Saying: What have we to do with thee, Jesus of Nazareth? Art thou come to destroy us? I know who thou art, the Holy One of God.
Original King James Bible (AV 1611) [2]
— Saying, Let vs alone, what haue we to doe with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I know thee who thou art, the holy One of God.
John Etheridge Peshitta-Aramaic NT (1849)
— and said, What to us and to thee, Jeshu Natsroya? Art thou come to destroy us? I know thee who thou art, the Holy One of Aloha.
James Murdock Peshitta-Aramaic NT (1852)
— and said: What have we to do with thee? Jesus thou Nazarean. Hast thou come to destroy us? I know thee, who thou art, the Holy One of God.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Let [us] alone; 1436
{1436} Prime
ἔα
ea
{eh'-ah}
Apparent imperative of G1439; properly let it be, that is, (as interjection) aha!.
what y5101
[5101] Standard
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
have we y2254
[2254] Standard
ἡμῖν
hemin
{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
to do y2532
[2532] Standard
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
with thee, 4671
{4671} Prime
σοί
soi
{soy}
Dative case of G4771; to thee.
x5101
(5101) Complement
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
x2254
(2254) Complement
ἡμῖν
hemin
{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
x2532
(2532) Complement
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
thou Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
of Nazareth? 3479
{3479} Prime
Ναζαρηνός
Nazarenos
{nad-zar-ay-nos'}
From G3478; a Nazarene, that is, inhabitant of Nazareth.
art thou come 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
to destroy 622
{0622} Prime
ἀπόλλυμι
apollumi
{ap-ol'-loo-mee}
From G0575 and the base of G3639; to destroy fully (reflexively to perish, or lose), literally or figuratively.
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
us? 2248
{2248} Prime
ἡμᾶς
hemas
{hay-mas'}
Accusative plural of G1473; us.
I know 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
thee 4571
{4571} Prime
σέ
se
{seh}
Accusative singular of G4771; thee.
who 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
thou art, 1488
{1488} Prime
εῖ
ei
{i}
Second parson singular present of G1510; thou art.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Holy One 40
{0040} Prime
ἅγιος
hagios
{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
of God. 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
Jamieson-Fausset-Brown Commentary

Mark 1:24

_ _ Saying, Let us alone — or rather, perhaps, “ah!” expressive of mingled astonishment and terror.

_ _ what have we to do with thee — an expression of frequent occurrence in the Old Testament (1 Kings 17:18; 2 Kings 3:13; 2 Chronicles 35:21, etc.). It denotes entire separation of interests: — that is, “Thou and we have nothing in common; we want not Thee; what wouldst Thou with us?” For the analogous application of it by our Lord to His mother, see on John 2:4.

_ _ thou Jesus of Nazareth — “Jesus, Nazarene!” an epithet originally given to express contempt, but soon adopted as the current designation by those who held our Lord in honor (Luke 18:37; Mark 16:6; Acts 2:22).

_ _ art thou come to destroy us? — In the case of the Gadarene demoniac the question was, “Art Thou come hither to torment us before the time?” (Matthew 8:29). Themselves tormentors and destroyers of their victims, they discern in Jesus their own destined tormentor and destroyer, anticipating and dreading what they know and feel to be awaiting them! Conscious, too, that their power was but permitted and temporary, and perceiving in Him, perhaps, the woman’s Seed that was to bruise the head and destroy the works of the devil, they regard His approach to them on this occasion as a signal to let go their grasp of this miserable victim.

_ _ I know thee who thou art, the Holy One of God — This and other even more glorious testimonies to our Lord were given, as we know, with no good will, but in hope that, by the acceptance of them, He might appear to the people to be in league with evil spirits — a calumny which His enemies were ready enough to throw out against Him. But a Wiser than either was here, who invariably rejected and silenced the testimonies that came to Him from beneath, and thus was able to rebut the imputations of His enemies against Him (Matthew 12:24-30). The expression, “Holy One of God,” seems evidently taken from that Messianic Psalm (Psalms 16:10), in which He is styled “Thine Holy One.”

Matthew Henry's Commentary

See commentary on Mark 1:23-28.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Mark 1:24

Saying, Let [us] alone; what have we to do with thee, thou (m) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the (n) Holy One of God.

(m) He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.

(n) He alludes to the name that was written in the golden plate which the high Priest wore; (Exodus 28:36)

Cross-Reference Topical ResearchStrong's Concordance
Let:

Mark 5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I adjure thee by God, that thou torment me not.
Exodus 14:12 [Is] not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For [it had been] better for us to serve the Egyptians, than that we should die in the wilderness.
Matthew 8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Luke 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, [thou] Son of God most high? I beseech thee, torment me not.
Luke 8:37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

the Holy One:

Psalms 16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
Psalms 89:18-19 For the LORD [is] our defence; and the Holy One of Israel [is] our king. ... Then thou spakest in vision to thy holy one, and saidst, I have laid help upon [one that is] mighty; I have exalted [one] chosen out of the people.
Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Luke 4:34 Saying, Let [us] alone; what have we to do with thee, [thou] Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Acts 2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Acts 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
Acts 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Revelation 3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
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Chain-Reference Bible Search

Ex 14:12. Ps 16:10; 89:18. Dn 9:24. Mt 8:29. Mk 5:7. Lk 4:34; 8:28, 37. Ac 2:27; 3:14; 4:27. Jm 2:19. Rv 3:7.

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