Parallel Bible VersionsGreek Bible Study Tools

Mark 1:21 [study!]

American Standard Version (ASV 1901) [2]
— And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.
King James Version (KJV 1769)
— And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
New American Standard Bible (NASB ©1995)
— They *went into Capernaum; and immediately on the Sabbath He entered the synagogue and [began] to teach.
Webster's Revision of the KJB (WEB 1833)
— And they went into Capernaum; and immediately on the sabbath he entered into the synagogue and taught.
Darby's Translation (DBY 1890)
— And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught.
Rotherham's Emphasized Bible (EBR 1902)
— And they journey into Capernaum. And, straightway, on the Sabbath, entering into the synagogue, he began teaching;
Young's Literal Translation (YLT 1898)
— And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,
Douay-Rheims Challoner Revision (DR 1750)
— And they entered into Capharnaum: and forthwith upon the sabbath days going into the synagogue, he taught them.
Original King James Bible (AV 1611) [2]
— And they went into Capernaum, and straightway on the Sabbath day he entred into the Synagogue, and taught.
John Etheridge Peshitta-Aramaic NT (1849)
— And when they were come to Kapher-nachum, he forthwith taught on the sabbaths in their assemblies.
James Murdock Peshitta-Aramaic NT (1852)
— And when they entered Capernaum, he immediately taught on the sabbath in their synagogues.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they went 1531
{1531} Prime
εἰσπορεύομαι
eisporeuomai
{ice-por-yoo'-om-ahee}
From G1519 and G4198; to enter (literally or figuratively).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Capernaum; 2584
{2584} Prime
Καπερναούμ
Kapernaoum
{cap-er-nah-oom'}
Of Hebrew origin (probably [H3723] and [H5151]); Capernaum (that is, Caphanachum), a place in Palestine.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
straightway 2112
{2112} Prime
εὐθέως
eutheos
{yoo-theh'-oce}
Adverb from G2117; directly, that is, at once or soon.
on the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sabbath day 4521
{4521} Prime
σάββατον
sabbaton
{sab'-bat-on}
Of Hebrew origin [H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.
he entered 1525
{1525} Prime
εἰσέρχομαι
eiserchomai
{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
synagogue, 4864
{4864} Prime
συναγωγή
sunagoge
{soon-ag-o-gay'}
From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish 'synagogue' (the meeting or the place); by analogy a Christian church.
and taught. 1321
{1321} Prime
διδάσκω
didasko
{did-as'-ko}
A prolonged (causative) form of a primary verb δάω [[dao]] (to learn); to teach (in the same broad application).
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
Jamieson-Fausset-Brown Commentary

Mark 1:21

_ _ Mark 1:21-39. Healing of a demoniac in the Synagogue of Capernaum and thereafter of Simon’s mother-in-law and many others — Jesus, next day, is found in a solitary place at morning prayers, and is entreated to return, but declines, and goes forth on His first missionary circuit. ( = Luke 4:31-44; Matthew 8:14-17; Matthew 4:23-25).

_ _ And they went into Capernaum — (See on Matthew 4:13).

_ _ and straightway on the sabbath day he entered into the synagogue, and taught — This should have been rendered, “straightway on the sabbaths He entered into the synagogue and taught,” or “continued to teach.” The meaning is, that as He began this practice on the very first sabbath after coming to settle at Capernaum, so He continued it regularly thereafter.

Matthew Henry's Commentary

See commentary on Mark 1:14-22.

John Wesley's Explanatory Notes

Mark 1:21

Luke 4:31.

Geneva Bible Translation Notes

Mark 1:21

And they went into (k) Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

(k) From the city of Nazareth.

Cross-Reference Topical ResearchStrong's Concordance
they went:

Mark 2:1 And again he entered into Capernaum after [some] days; and it was noised that he was in the house.
Matthew 4:13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
Luke 4:31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
Luke 10:15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

Capernaum:
Capernaum was a city of Galilee (
Luke 4:31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
), situated on the confines of Zebulun, and Naphtali (
Matthew 4:13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
), on the western border of the lake of Tiberias (
John 6:59 These things said he in the synagogue, as he taught in Capernaum.
), and in the land of Gennesaret (
Mark 6:53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
Matthew 14:34 And when they were gone over, they came into the land of Gennesaret.
), where Josephus places a spring of excellent water called Capernaum. Dr. Lightfoot places it between Tiberias and Tarichea, about two miles from the former; and Dr. Richardson, in passing through the plain of Gennesaret, was told by the natives that the ruins of Capernaum were quite near. The Arab station and ruins mentioned by Mr. Buckingham, said to have been formerly called Capharnaoom, situated on the edge of the lake from nine to twelve miles nne of Tiberias, bearing the name of Talhewn, or as Burckhardt writes it, Tel Houm, appear too far north for its site.

he entered:

Mark 1:39 And he preached in their synagogues throughout all Galilee, and cast out devils.
Mark 6:2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such mighty works are wrought by his hands?
Matthew 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Luke 13:10 And he was teaching in one of the synagogues on the sabbath.
Acts 13:14-52 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. ... And the disciples were filled with joy, and with the Holy Ghost.
Acts 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Acts 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Mt 4:13, 23; 14:34. Mk 1:39; 2:1; 6:2, 53. Lk 4:16, 31; 10:15; 13:10. Jn 6:59. Ac 13:14; 17:2; 18:4.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Mark 1:21.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Mark 1:21


Recent Chat Bible Comments