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Luke 8:51 [study!]

American Standard Version (ASV 1901) [2]
— And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother.
King James Version (KJV 1769)
— And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
New American Standard Bible (NASB ©1995)
— When He came to the house, He did not allow anyone to enter with Him, except Peter and John and James, and the girl’s father and mother.
Webster's Revision of the KJB (WEB 1833)
— And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Darby's Translation (DBY 1890)
— And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother.
Rotherham's Emphasized Bible (EBR 1902)
— And, when he came into the house, he suffered no one to enter with him, save Peter and John and James, and the father of the girl, and the mother.
Young's Literal Translation (YLT 1898)
— And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother;
Douay-Rheims Challoner Revision (DR 1750)
— And when he was come to the house, he suffered not any man to go in with him, but Peter and James and John, and the father and mother of the maiden.
Original King James Bible (AV 1611) [2]
— And when hee came into the house, hee suffered no man to goe in, saue Peter, and Iames, and Iohn, and the father and the mother of the mayden.
John Etheridge Peshitta-Aramaic NT (1849)
— But Jeshu came to the house, and he suffered no man to enter with him, save Shemun, and Jakub, and Juchanon, and the father of the damsel, and her mother.
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus came to the house; and he suffered none to go in with him, except Simon, and James, and John, and the father and mother of the maid.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
when he came 1525
{1525} Prime
εἰσέρχομαι
eiserchomai
{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
house, 3614
{3614} Prime
οἰκία
oikia
{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
he suffered 863
{0863} Prime
ἀφίημι
aphiemi
{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
no y3756
[3756] Standard
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
man 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
x3756
(3756) Complement
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
to go in, 1525
{1525} Prime
εἰσέρχομαι
eiserchomai
{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
save 1508
{1508} Prime
εἴ μή
ei me
{i may}
From G1487 and G3361; if not.
Peter, 4074
{4074} Prime
Πέτρος
Petros
{pet'-ros}
Apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
James, 2385
{2385} Prime
Ἰάκωβος
Iakobos
{ee-ak'-o-bos}
The same as G2384 Graecized; Jacobus, the name of three Israelites.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
John, 2491
{2491} Prime
Ἰωάννης
Ioannes
{ee-o-an'-nace}
Of Hebrew origin [H3110]; Joannes (that is, Jochanan), the name of four Israelites.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
father 3962
{3962} Prime
πατήρ
pater
{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
mother 3384
{3384} Prime
μήτηρ
meter
{may'-tare}
Apparently a primary word; a 'mother' (literally or figuratively, immediate or remote).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
maiden. 3816
{3816} Prime
παῖς
pais
{paheece}
Perhaps from G3817; a boy (as often beaten with impunity), or (by analogy) a girl, and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God).
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Luke 8:40-56.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
he suffered:

1 Kings 17:19-23 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. ... And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
2 Kings 4:4-6 And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full. ... And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, [There is] not a vessel more. And the oil stayed.
2 Kings 4:34-36 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm. ... And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
Isaiah 42:2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
Matthew 6:5-6 And when thou prayest, thou shalt not be as the hypocrites [are]: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. ... But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Acts 9:40 But Peter put them all forth, and kneeled down, and prayed; and turning [him] to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

save:

Luke 6:14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
Luke 9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
Mark 5:37-40 And he suffered no man to follow him, save Peter, and James, and John the brother of James. ... And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
Mark 14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
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Chain-Reference Bible Search

1K 17:19. 2K 4:4, 34. Is 42:2. Mt 6:5. Mk 5:37; 14:33. Lk 6:14; 9:28. Ac 9:40.

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