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Luke 8:28 [study!]

American Standard Version (ASV 1901) [2]
— And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.
King James Version (KJV 1769)
— When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, [thou] Son of God most high? I beseech thee, torment me not.
New American Standard Bible (NASB ©1995)
— Seeing Jesus, he cried out and fell before Him, and said in a loud voice, “What business do we have with each other, Jesus, Son of the Most High God? I beg You, do not torment me.”
Webster's Revision of the KJB (WEB 1833)
— When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, [thou] Son of God most high? I beseech thee torment me not.
Darby's Translation (DBY 1890)
— But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not.
Rotherham's Emphasized Bible (EBR 1902)
— But, seeing Jesus, he cried out aloud, and fell down before him, and, with a loud voice, said—What have I in common with thee, O Jesus, Son of [God] the Most High? I beg of thee—Do not torment me!—
Young's Literal Translation (YLT 1898)
— and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, 'What—to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!'
Douay-Rheims Challoner Revision (DR 1750)
— And when he saw Jesus, he fell down before him. And crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.
Original King James Bible (AV 1611) [2]
— When he saw Iesus, he cried out, and fell downe before him, and with a loud voyce said, What haue I to doe with thee, Iesus, thou sonne of God most high? I beseech thee torment me not.
John Etheridge Peshitta-Aramaic NT (1849)
— But when he saw Jeshu, he cried out, and fell before him, and said in a high voice, What to us and to thee, Jeshu, son of Aloha Marima? I beseech of thee, torment me not.
James Murdock Peshitta-Aramaic NT (1852)
— And when he saw Jesus, he cried out, and fell down before him, and said, with a loud voice: What have we to do with thee? Jesus, thou Son of the exalted God. I entreat of thee, torment me not.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
When 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
he saw 1492
{1492} Prime
εἰδῶ
eido
{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
Jesus, 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
he cried out, 349
{0349} Prime
ἀνακράζω
anakrazo
{an-ak-rad'-zo}
From G0303 and G2896; to scream up (aloud).
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
fell down before 4363
{4363} Prime
προσπίπτω
prospipto
{pros-pip'-to}
From G4314 and G4098; to fall towards, that is, (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
with a loud 3173
{3173} Prime
μέγας
megas
{meg'-as}
Including the prolonged forms, feminine μεγάλη [[megale]], plural μέγάλοι [[megaloi]], etc.; compare also G3176, G3187], big (literally or figuratively, in a very wide application).
voice 5456
{5456} Prime
φωνή
phone
{fo-nay'}
Probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication an address (for any purpose), saying or language.
said, 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
What y5101
[5101] Standard
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
have I y1698
[1698] Standard
ἐμοί
emoi
{em-oy'}
A prolonged form of G3427; to me.
to do with y2532
[2532] Standard
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
thee, 4671
{4671} Prime
σοί
soi
{soy}
Dative case of G4771; to thee.
x5101
(5101) Complement
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
x1698
(1698) Complement
ἐμοί
emoi
{em-oy'}
A prolonged form of G3427; to me.
x2532
(2532) Complement
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus, 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
[thou] Son 5207
{5207} Prime
υἱός
huios
{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
most high? 5310
{5310} Prime
ὕψιστος
hupsistos
{hoop'-sis-tos}
Superlative from the base of G5311; highest, that is, (masculine singular) the Supreme (God), or (neuter plural) the heavens.
I beseech 1189
{1189} Prime
δέομαι
deomai
{deh'-om-ahee}
Middle voice of G1210; to beg (as binding oneself), that is, petition.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
thee, 4675
{4675} Prime
σοῦ
sou
{soo}
Genitive case of G4771; of thee, thy.
torment 928
{0928} Prime
βασανίζω
basanizo
{bas-an-id'-zo}
From G0931; to torture.
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
me 3165
{3165} Prime
μέ
me
{meh}
A shorter (and probably original) form of G1691; me.
not. 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
Jamieson-Fausset-Brown Commentary

See commentary on Luke 8:26-39.

Matthew Henry's Commentary

See commentary on Luke 8:22-39.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
he cried:

Luke 4:33-36 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, ... And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out.
Matthew 8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Mark 1:24-27 Saying, Let [us] alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. ... And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mark 5:6-8 But when he saw Jesus afar off, he ran and worshipped him, ... For he said unto him, Come out of the man, [thou] unclean spirit.
Acts 16:16-18 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: ... And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

What:

Luke 8:37-38 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. ... Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

I beseech:

Isaiah 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.
2 Peter 2:4 For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment;
1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
Revelation 20:1-3 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. ... And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Revelation 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever.
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Chain-Reference Bible Search

Is 27:1. Mt 8:29. Mk 1:24; 5:6. Lk 4:33; 8:37. Ac 16:16. Jm 2:19. 2P 2:4. 1Jn 3:8. Rv 20:1, 10.

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