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Luke 8:2 [study!]

American Standard Version (ASV 1901) [2]
— and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,
King James Version (KJV 1769)
— And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
New American Standard Bible (NASB ©1995)
— and [also] some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out,
Webster's Revision of the KJB (WEB 1833)
— And certain women, who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons.
Darby's Translation (DBY 1890)
— and certain women who had been healed of wicked spirits and infirmities, Mary who was called Magdalene, from whom seven demons had gone out,
Rotherham's Emphasized Bible (EBR 1902)
— and certain women, who had been cured from evil spirits and infirmities,—Mary, the one called Magdalene, from whom seven demons had gone forth,
Young's Literal Translation (YLT 1898)
— and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,
Douay-Rheims Challoner Revision (DR 1750)
— And certain women who had been healed of evil spirits and infirmities: Mary who is called Magdalen, out of whom seven devils were gone forth,
Original King James Bible (AV 1611) [2]
— And certaine women which had bene healed of euill spirits and infirmities, Mary called Magdalene out of whom went seuen deuils,
John Etheridge Peshitta-Aramaic NT (1849)
— and those women who had been healed from infirmities and from evil spirits, Mariam who was called Magdalitha, she from whom he had cast out seven devils,
James Murdock Peshitta-Aramaic NT (1852)
— and those women who were healed of infirmities and of unclean spirits, Mary called Magdalena, out of whom went seven demons,

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
certain 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
women, 1135
{1135} Prime
γυνή
gune
{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
which 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
had been 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
healed 2323
{2323} Prime
θεραπεύω
therapeuo
{ther-ap-yoo'-o}
From the same as G2324; to wait upon menially, that is, (figuratively) to adore (God), or (specifically) to relieve (of disease).
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
of 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
evil 4190
{4190} Prime
πονηρός
poneros
{pon-ay-ros'}
From a derivative of G4192; hurtful, that is, evil (properly in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill, that is, diseased; but especially (morally) culpable, that is, derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners.
spirits 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
infirmities, 769
{0769} Prime
ἀσθένεια
astheneia
{as-then'-i-ah}
From G0772; feebleness (of body or mind); by implication malady; moral frailty.
Mary 3137
{3137} Prime
Μαρία
Maria
{mar-ee'-ah}
Of Hebrew origin [H4813]; Maria or Mariam (that is, Mirjam), the name of six Christian females.
called 2564
{2564} Prime
καλέω
kaleo
{kal-eh'-o}
Akin to the base of G2753; to 'call' (properly aloud, but used in a variety of applications, directly or otherwise).
z5746
<5746> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 360
Magdalene, y3094
[3094] Standard
Μαγδαληνή
Magdalene
{mag-dal-ay-nay'}
Feminine of a derivative of G3093; a female Magdalene, that is, inhabitant of Magdala.
x3092
(3092) Complement
Μάαθ
Maath
{mah-ath'}
Probably of Hebrew origin; Maath, an Israelite.
out of 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
whom 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
went 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5715
<5715> Grammar
Tense - Pluperfect (See G5779)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 83
seven 2033
{2033} Prime
ἑπτά
hepta
{hep-tah'}
A primary number; seven.
devils, 1140
{1140} Prime
δαιμόνιον
daimonion
{dahee-mon'-ee-on}
Neuter of a derivative of G1142; a daemonic being; by extension a deity.
Jamieson-Fausset-Brown Commentary

Luke 8:2

_ _ certain women ... healed, etc. — on whom He had the double claim of having brought healing to their bodies and new life to their souls. Drawn to Him by an attraction more than magnetic, they accompany Him on this tour as His almoners — ministering unto Him of their substance. Blessed Savior! It melts us to see Thee living upon the love of Thy ransomed people. That they bring Thee their poor offerings we wonder not. Thou hast sown unto them spiritual things, and they think it, as well they might, a small thing that Thou shouldst reap their material things (1 Corinthians 9:11). But dost Thou take it at their hand, and subsist upon it? “Oh, the depth of the riches” (Romans 11:33) — of this poverty of His!

_ _ Mary Magdalene — that is, probably, of Magdala (on which see Matthew 15:39; see on Mark 8:10).

_ _ went — rather, “had gone.”

_ _ seven devils — (Mark 16:9). It is a great wrong to this honored woman to identify her with the once profligate woman of Luke 7:37, and to call all such penitents Magdalenes. The mistake has arisen from confounding unhappy demoniacal possession with the conscious entertainment of diabolic impurity, or supposing the one to have been afflicted as a punishment for the other — for which there is not the least scriptural ground.

Matthew Henry's Commentary

See commentary on Luke 8:1-3.

John Wesley's Explanatory Notes

Luke 8:2

Mary Magdalene — Or Mary of Magdala, a town in Galilee: probably the person mentioned in the last chapter.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
certain:

Luke 23:27 And there followed him a great company of people, and of women, which also bewailed and lamented him.
Matthew 27:55-56 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: ... Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
Mark 15:40-41 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; ... (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Mark 16:1 And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him.
John 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.
Acts 1:14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

out:

Luke 8:30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
Mark 16:9 Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
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Chain-Reference Bible Search

Mt 27:55. Mk 15:40; 16:1, 9. Lk 8:30; 23:27. Jn 19:25. Ac 1:14.

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