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Luke 8:14 [study!]

American Standard Version (ASV 1901) [2]
— And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
King James Version (KJV 1769)
— And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
New American Standard Bible (NASB ©1995)
— “The [seed] which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of [this] life, and bring no fruit to maturity.
Webster's Revision of the KJB (WEB 1833)
— And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
Darby's Translation (DBY 1890)
— But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.
Rotherham's Emphasized Bible (EBR 1902)
— And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.
Young's Literal Translation (YLT 1898)
— 'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.
Douay-Rheims Challoner Revision (DR 1750)
— And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life and yield no fruit.
Original King James Bible (AV 1611) [2]
— And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of [this] life, and bring no fruite to perfection.
John Etheridge Peshitta-Aramaic NT (1849)
— But that which fell among thorns are they who hear the word, and by the cares, and by the riches, and by the lusts of the world, they are choked, and fruit they give not.
James Murdock Peshitta-Aramaic NT (1852)
— And that which fell among thorns, are those who hear the word, but are choked by cares, and by riches, and by worldly desires, and bear no fruits.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
that which fell 4098
{4098} Prime
πίπτω
pipto
{pip'-to}
The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
among 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
thorns 173
{0173} Prime
ἄκανθα
akantha
{ak'-an-thah}
Probably from the same as G0188; a thorn.
are 1526
{1526} Prime
εἰσί
eisi
{i-see'}
Third person plural present indicative of G1510; they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
they, y3778
[3778] Standard
οὗτος
houtos
{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he (she or it), that is, this or that (often with the article repeated).
which, when they have heard, 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
go forth, 4198
{4198} Prime
πορεύομαι
poreuomai
{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
are choked 4846
{4846} Prime
συμπνίγω
sumpnigo
{soom-pnee'-go}
From G4862 and G4155; to strangle completely, that is, (literally) to drown, or (figuratively) to crowd.
z5743
<5743> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 271
with 5259
{5259} Prime
ὑπό
hupo
{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place (beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]).
cares 3308
{3308} Prime
μέριμνα
merimna
{mer'-im-nah}
From G3307 (through the idea of distraction); solicitude.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
riches 4149
{4149} Prime
πλοῦτος
ploutos
{ploo'-tos}
From the base of G4130; wealth (as fulness), that is, (literally) money, possessions, or (figuratively) abundance, richness, (specifically) valuable bestowment.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
pleasures 2237
{2237} Prime
ἡδονή
hedone
{hay-don-ay'}
From ἁνδάνω [[handano]] (to please); sensual delight; by implication desire.
of [this] life, 979
{0979} Prime
βίος
bios
{bee'-os}
A primary word; life, that is, (literally) the present state of existence; by implication the means of livelihood.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
bring y5052
[5052] Standard
τελεσφορέω
telesphoreo
{tel-es-for-eh'-o}
From a compound of G5056 and G5342; to be a bearer to completion (maturity), that is, to ripen fruit (figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no y3756
[3756] Standard
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
fruit to perfection. 5052
{5052} Prime
τελεσφορέω
telesphoreo
{tel-es-for-eh'-o}
From a compound of G5056 and G5342; to be a bearer to completion (maturity), that is, to ripen fruit (figuratively).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
x3756
(3756) Complement
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Luke 8:4-21.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Luke 8:14

And that which fell among thorns are they, which, when they have heard, (b) go forth, and are choked with cares and riches and pleasures of [this] life, and (c) bring no fruit to perfection.

(b) That is, as soon as they have heard the word, they go about their business.

(c) They do not bring forth perfect and full fruit to the ripening: or, they begin, but they do not bring to an end.

Cross-Reference Topical ResearchStrong's Concordance
and are:

Luke 8:7 And some fell among thorns; and the thorns sprang up with it, and choked it.
Luke 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Luke 17:26-30 And as it was in the days of Noe, so shall it be also in the days of the Son of man. ... Even thus shall it be in the day when the Son of man is revealed.
Luke 18:24-25 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! ... For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Luke 21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares.
Matthew 6:24-25 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. ... Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Mark 4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
1 Timothy 6:9-10 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. ... For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
1 Timothy 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
2 Timothy 4:10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
1 John 2:15-17 Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him. ... And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

and bring:

Luke 13:6-9 He spake also this parable; A certain [man] had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. ... And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down.
John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.
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Chain-Reference Bible Search

Mt 6:24; 13:22. Mk 4:19. Lk 8:7; 13:6; 16:13; 17:26; 18:24; 21:34. Jn 15:6. 1Ti 6:9, 17. 2Ti 4:10. 1Jn 2:15.

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