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Luke 6:6 [study!]

American Standard Version (ASV 1901) [2]
— And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
King James Version (KJV 1769)
— And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
New American Standard Bible (NASB ©1995)
— On another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered.
Webster's Revision of the KJB (WEB 1833)
— And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered:
Darby's Translation (DBY 1890)
— And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
Rotherham's Emphasized Bible (EBR 1902)
— And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
Young's Literal Translation (YLT 1898)
— And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
Douay-Rheims Challoner Revision (DR 1750)
— And it came to pass also, on another sabbath, that he entered into the synagogue and taught. And there was a man whose right hand was withered.
Original King James Bible (AV 1611) [2]
— And it came to passe also on another Sabbath, that he entred into the Synagogue, and taught: and there was a man whose right hand was withered.
John Etheridge Peshitta-Aramaic NT (1849)
— And it was on another shabath (that) he entered into the synagogue, and taught. And there was a man whose right hand was dried:
James Murdock Peshitta-Aramaic NT (1852)
— And on another sabbath, he entered a synagogue and taught. And a man was there, whose right hand was withered.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
it came to pass 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633
<5633> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 260
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
on 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
another 2087
{2087} Prime
ἕτερος
heteros
{het'-er-os}
Of uncertain affinity; (an-, the) other or different.
sabbath, 4521
{4521} Prime
σάββατον
sabbaton
{sab'-bat-on}
Of Hebrew origin [H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.
that he 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
entered 1525
{1525} Prime
εἰσέρχομαι
eiserchomai
{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
synagogue 4864
{4864} Prime
συναγωγή
sunagoge
{soon-ag-o-gay'}
From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish 'synagogue' (the meeting or the place); by analogy a Christian church.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
taught: 1321
{1321} Prime
διδάσκω
didasko
{did-as'-ko}
A prolonged (causative) form of a primary verb δάω [[dao]] (to learn); to teach (in the same broad application).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
there 1563
{1563} Prime
ἐκεῖ
ekei
{ek-i'}
Of uncertain affinity; there; by extension thither.
was 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
a man 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
x2532
(2532) Complement
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
whose 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
y2532
[2532] Standard
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
right 1188
{1188} Prime
δεξιός
dexios
{dex-ee-os'}
From G1209; the right side or (feminine) hand (as that which usually takes).
hand 5495
{5495} Prime
χείρ
cheir
{khire}
Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument).
was 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
withered. 3584
{3584} Prime
ξηρός
xeros
{xay-ros'}
From the base of G3582 (through the idea of scorching); arid; by implication shrunken, earth (as opposed to water).
Jamieson-Fausset-Brown Commentary

Luke 6:6

_ _ Luke 6:6-11. Withered hand healed.

_ _ (See on Matthew 12:9-15 and Mark 3:1-7.)

Matthew Henry's Commentary

See commentary on Luke 6:1-11.

John Wesley's Explanatory Notes
Geneva Bible Translation Notes

Luke 6:6

(2) And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

(2) Charity is the rule of all ceremonies.

Cross-Reference Topical ResearchStrong's Concordance
it came:

Matthew 12:9-14 And when he was departed thence, he went into their synagogue: ... Then the Pharisees went out, and held a council against him, how they might destroy him.
Mark 3:1-6 And he entered again into the synagogue; and there was a man there which had a withered hand. ... And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

he:

Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Luke 4:31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
Luke 13:10 And he was teaching in one of the synagogues on the sabbath.
Luke 13:13-14 And he laid [his] hands on her: and immediately she was made straight, and glorified God. ... And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Luke 14:3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
Matthew 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
John 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

there:

1 Kings 13:4 And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
Zechariah 11:17 Woe to the idol shepherd that leaveth the flock! the sword [shall be] upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
John 5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
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Chain-Reference Bible Search

1K 13:4. Zc 11:17. Mt 4:23; 12:9. Mk 3:1. Lk 4:16, 31; 13:10, 13; 14:3. Jn 5:3; 9:16.

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