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Luke 6:27 [study!]

American Standard Version (ASV 1901) [2]
— But I say unto you that hear, Love your enemies, do good to them that hate you,
King James Version (KJV 1769)
— But I say unto you which hear, Love your enemies, do good to them which hate you,
New American Standard Bible (NASB ©1995)
— “But I say to you who hear, love your enemies, do good to those who hate you,
Webster's Revision of the KJB (WEB 1833)
— But I say to you who hear, Love your enemies, do good to them who hate you,
Darby's Translation (DBY 1890)
— But to you that hear I say, Love your enemies; do good to those that hate you;
Rotherham's Emphasized Bible (EBR 1902)
— But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;
Young's Literal Translation (YLT 1898)
— 'But I say to you who are hearing, Love your enemies, do good to those hating you,
Douay-Rheims Challoner Revision (DR 1750)
— But I say to you that hear: Love your enemies. Do good to them that hate you.
Original King James Bible (AV 1611) [2]
— But I say vnto you which heare, Loue your enemies, doe good to them which hate you,
John Etheridge Peshitta-Aramaic NT (1849)
— But I say to you who hear, Love your adversaries, and do good to those who hate you,
James Murdock Peshitta-Aramaic NT (1852)
— And to you who hear, I say: Love your enemies; and do favors to them that hate you;

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 235
{0235} Prime
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
I say 3004
{3004} Prime
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
unto you 5213
{5213} Prime
Irregular dative case of G5210; to (with or by) you.
which y3588
[3588] Standard

The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
hear, 191
{0191} Prime
A primary verb; to hear (in various senses).
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Love 25
{0025} Prime
Perhaps from ἄγαν [[agan]] (much; or compare [H5689]); to love (in a social or moral sense).
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
your 5216
{5216} Prime
Genitive case of G5210; of (from or concerning) you.
enemies, 2190
{2190} Prime
From a primary word ἔχθω [[echtho]] (to hate); hateful (passively odious, or actively hostile); usually as a noun, an adversary (especially Satan).
do 4160
{4160} Prime
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
good 2573
{2573} Prime
Adverb from G2570; well (usually morally).
to them which y3588
[3588] Standard

The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
hate 3404
{3404} Prime
From a primary word μῖσος [[misos]] (hatred); to detest (especially to persecute); by extension to love less.
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
you, 5209
{5209} Prime
Accusative of G5210; you (as the object of a verb or preposition).
Jamieson-Fausset-Brown Commentary

Luke 6:27-36

_ _ (See on Matthew 5:44-48; see on Matthew 7:12; and see on Matthew 14:12-14.)

Matthew Henry's Commentary

Luke 6:27-36

_ _ These verses agree with Matthew 5:38, to the end of that chapter: I say unto you that hear (Luke 6:27), to all you that hear, and not to disciples only, for these are lessons of universal concern. He that has an ear, let him hear. Those that diligently hearken to Christ shall find he has something to say to them well worth their hearing. Now the lessons Christ here teacheth us are,

_ _ I. That we must render to all their due, and be honest and just in all our dealings (Luke 6:31): As ye would that men should do to you, do ye also to them likewise; for this is loving your neighbour as yourselves. What we should expect, in reason, to be done to us, either in justice or charity, by others, if they were in our condition and we in theirs, that, as the matter stands, we must do to them. We must put our souls into their souls' stead, and then pity and succour them, as we should desire and justly expect to be ourselves pitied and succoured.

_ _ II. That we must be free in giving to them that need (Luke 6:30): “Give to every man that asketh of thee, to every one that is a proper object of charity, that wants necessaries, which thou hast wherewithal to supply out of thy superfluities. Give to those that are not able to help themselves, to those that have not relations in a capacity to help them.” Christ would have his disciples ready to distribute, and willing to communicate, to their power in ordinary cases, and beyond their power in extraordinary.

_ _ III. That we must be generous in forgiving those that have been any way injurious to us.

_ _ 1. We must not be extreme in demanding our right, when it is denied us: “Him that taketh away thy cloak, either forcibly or fraudulently, forbid him not by any violent means to take thy coat also, Luke 6:29. Let him have that too, rather than fight for it. And (Luke 6:30) of him that taketh thy goods” (so Dr. Hammond thinks it should be read), “that borrows them, or that takes them up from thee upon trust, of such do not exact them; if Providence have made such insolvent, do not take the advantage of the law against them, but rather lose it than take them by the throat, Matthew 18:28. If a man run away in thy debt, and take away thy goods with him, do not perplex thyself, nor be incensed against him.”

_ _ 2. We must not be rigorous in revenging a wrong when it is done us: “Unto him that smiteth thee on the one cheek, instead of bringing an action against him, or sending for a writ for him, or bringing him before a justice, offer also the other;” that is, “pass it by, though thereby thou shouldest be in danger of bringing upon thyself another like in dignity, which is commonly pretended in excuse of taking the advantage of the law in such a case. If any one smite thee on the cheek, rather than give another blow to him, be ready to receive another from him;” that is, “leave it to God to plead thy cause, and do thou sit down silent under the affront.” When we do thus, God will smite our enemies, as far as they are his, upon the cheek bone, so as to break the teeth of the ungodly (Psalms 3:7); for he hath said, Vengeance is mine, and he will make it appear that it is so when we leave it to him to take vengeance.

_ _ 3. Nay, we must do good to them that do evil to us. This is that which our Saviour, in these verses, chiefly designs to teach us, as a law peculiar to his religion, and a branch of the perfection of it.

_ _ (1.) We must be kind to those from whom we have received injuries. We must not only love our enemies, and bear a good will to them, but we must do good to them, be as ready to do any good office to them as to any other person, if their case call for it, and it be in the power of our hands to do it. We must study to make it appear, by positive acts, if there be an opportunity for them, that we bear them no malice, nor see revenge. Do they curse us, speak ill of us, and wish ill to us? Do they despitefully use us, in word or deed? Do they endeavour to make us contemptible or odious? Let us bless them, and pray for them, speak well of them, the best we can, wish well to them, especially to their souls, and be intercessors with God for them. This is repeated, Luke 6:35 : love your enemies, and do them good. To recommend this difficult duty to us, it is represented as a generous thing, and an attainment few arrive at. To love those that love us has nothing uncommon in it, nothing peculiar to Christ's disciples, for sinners will love those that love them. There is nothing self-denying in that; it is but following nature, even in its corrupt state, and puts no force at all upon it (Luke 6:32): it is no thanks to us to love those that say and do just as we would have them. “And (Luke 6:33) if you do good to them that do good to you, and return their kindnesses, it is from a common principle of custom, honour, and gratitude; and therefore what thanks have you? What credit are you to the name of Christ, or what reputation do you bring to it? for sinners also, that know nothing of Christ and his doctrine, do even the same. But it becomes you to do something more excellent and eminent, herein to out-do your neighbours, to do that which sinners will not do, and which no principle of theirs can pretend to reach to: you must render good for evil;” not that any thanks are due to us, but then we are to our God for a name and a praise and he will have the thanks.

_ _ (2.) We must be kind to those from whom we expect no manner of advantage (Luke 6:35): Lend, hoping for nothing again. It is meant of the rich lending to the poor a little money for their necessity, to buy daily bread for themselves and their families, or to keep them out of prison. In such a case, we must lend, with a resolution not to demand interest for what we lend, as we may most justly from those that borrow money to make purchases withal, or to trade with. But that is not all; we must lend though we have reason to suspect that what we lend we lose, lend to those who are so poor that it is not probable they will be able to pay us again. This precept will be best illustrated by that law of Moses (Deuteronomy 15:7-10), which obliges them to lend to a poor brother as much as he needed, though the year of release was at hand. Here are two motives to this generous charity.

_ _ [1.] It will redound to our profit; for our reward shall be great, Luke 6:35. What is given, or laid out, or lent and lost on earth, from a true principle of charity, will be made up to us in the other world, unspeakably to our advantage. “You shall not only be repaid, but rewarded, greatly rewarded; it will be said to you, Come, ye blessed, inherit the kingdom.

_ _ [2.] It will redound to our honour; for herein we shall resemble God in his goodness, which is the greatest glory: “Ye shall be the children of the Highest, shall be owned by him as his children, being like him.” It is the glory of God that he is kind to the unthankful and to the evil, bestows the gifts of common providence even upon the worst of men, who are every day provoking him, and rebelling against him, and using those very gifts to his dishonour. Hence he infers (Luke 6:36), Be merciful, as your Father is merciful; this explains Matthew 5:48, “Be perfect, as our Father is perfect. Imitate your Father in those things that are his brightest perfections.” Those that are merciful as God is merciful, even to the evil and the unthankful, are perfect as God is perfect; so he is pleased graciously to accept it, though infinitely falling short. Charity is called the bond of perfectness, Colossians 3:14. This should strongly engage us to be merciful to our brethren, even such as have been injurious to us, not only that God is so to others, but that he is so to us, though we have been, and are, evil and unthankful; it is of his mercies that we are not consumed.

John Wesley's Explanatory Notes

Luke 6:27

But I say to you that hear — Hitherto our Lord had spoken only to particular sorts of persons: now he begins speaking to all in general. Matthew 5:44.

Geneva Bible Translation Notes

Luke 6:27

(5) But I say unto you which hear, Love your enemies, do good to them which hate you,

(5) Christian charity, which is very different from worldly charity, not only does not revenge injuries, but is even extended to our most grievous enemies, and that for our Father's sake who is in heaven: in well doing it is not at all seeking its own.

Cross-Reference Topical ResearchStrong's Concordance

Luke 8:8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Luke 8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep [it], and bring forth fruit with patience.
Luke 8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Mark 4:24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.


Luke 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.
Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Exodus 23:4-5 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. ... If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
Job 31:29-31 If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him: ... If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
Psalms 7:4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
Proverbs 24:17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Proverbs 25:2 [It is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.
Proverbs 25:21-22 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: ... For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
Matthew 5:43-45 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. ... That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Acts 7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Romans 12:17-21 Recompense to no man evil for evil. Provide things honest in the sight of all men. ... Be not overcome of evil, but overcome evil with good.
1 Thessalonians 5:15 See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].


Luke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.
Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Galatians 6:10 As we have therefore opportunity, let us do good unto all [men], especially unto them who are of the household of faith.
3 John 1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
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Chain-Reference Bible Search

Ex 23:4. Jb 31:29. Ps 7:4. Pv 24:17; 25:2, 21. Mt 5:43. Mk 4:24. Lk 6:22, 35; 8:8, 15, 18; 23:34. Ac 7:60; 10:38. Ro 12:17. Ga 6:10. 1Th 5:15. 3Jn 1:11.

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