Luke 5:39New American Standard Bible (NASB ©1995) [2]
— “And no one, after drinking old [wine] wishes for new; for he says, ‘The old is good [enough].’”
King James Version (KJV 1769) [2]
— No man also having drunk old [wine] straightway desireth new: for he saith, The old is better.
English Revised Version (ERV 1885)
— And no man having drunk old [wine] desireth new: for he saith, The old is good.
American Standard Version (ASV 1901) [2]
— And no man having drunk old [wine] desireth new; for he saith, The old is good.
Webster's Revision of the KJB (WEB 1833)
— No man also having drank old [wine], immediately desireth new: for he saith, The old is better.
Darby's Translation (DBY 1890)
— And no one having drunk old wine [straightway] wishes for new, for he says, The old is better.
Rotherham's Emphasized Bible (EBR 1902)
— [No one, having drunk old, desireth new; for he saith, The old, is, mellow.]
Young's Literal Translation (YLT 1898)
— and no one having drunk old [wine], doth immediately wish new, for he saith, The old is better.'
Douay-Rheims Challoner Revision (DR 1750)
— And no man drinking old hath presently a mind to new: for he saith: The old is better.
Geneva Bible (GNV 1560)
— Also no man that drinketh olde wine, straightway desireth newe: for he sayth, The olde is more profitable.
Original King James Bible (AV 1611) [2]
— No man also hauing drunke olde wine, straightway desireth new: for he saith, The old is better.
Lamsa Bible (1957)
— And no man drinks old wine and immediately wants new wine; for he says, The old is delicious.
John Etheridge Peshitta-Aramaic NT (1849)
— And no man, drinking old wine, immediately asketh new: for he saith, The old is softer.
James Murdock Peshitta-Aramaic NT (1852)
— And no one drinketh old wine, and immediately calleth for new; for he saith, The old is the delicious. |
No man
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
also
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
having drunk
4095 {4095} Primeπίνωpino{pee'-no}
The first is a prolonged form of the second, which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively).
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
old
3820 {3820} Primeπαλαιόςpalaios{pal-ah-yos'}
From G3819; antique, that is, not recent, worn out.
[wine] straightway
2112 {2112} Primeεὐθέωςeutheos{yoo-theh'-oce}
Adverb from G2117; directly, that is, at once or soon.
desireth
2309 {2309} Primeθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
new:
3501 {3501} Primeνέοςneos{neh'-os}
A primary word, including the comparative (second form); 'new', that is, (of persons) youthful, or (of things) fresh; figuratively regenerate.
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
he saith,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
The
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
old
3820 {3820} Primeπαλαιόςpalaios{pal-ah-yos'}
From G3819; antique, that is, not recent, worn out.
is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
better.
5543 {5543} Primeχρηστόςchrestos{khrase-tos'}
From G5530; employed, that is, (by implication) useful (in manner or morals). |
Luke 5:39
And no man having drunk old wine — And beside, men are not wont to be immediately freed from old prejudices. |
Jeremiah 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where [ is] the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [ therein].
Mark 7:7- 13 Howbeit in vain do they worship me, teaching [ for] doctrines the commandments of men. ... Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Romans 4:11- 12 And he received the sign of circumcision, a seal of the righteousness of the faith which [ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: ... And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [ he had] being [ yet] uncircumcised.
Hebrews 11:1- 2 Now faith is the substance of things hoped for, the evidence of things not seen. ... For by it the elders obtained a good report.
Hebrews 11:39 And these all, having obtained a good report through faith, received not the promise:
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