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Luke 5:30 [study!]

American Standard Version (ASV 1901) [2]
— And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?
King James Version (KJV 1769)
— But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
New American Standard Bible (NASB ©1995)
— The Pharisees and their scribes [began] grumbling at His disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
Webster's Revision of the KJB (WEB 1833)
— But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Darby's Translation (DBY 1890)
— And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?
Rotherham's Emphasized Bible (EBR 1902)
— And the Pharisees and their Scribes began murmuring unto his disciples, saying—Wherefore, with the tax-collectors and sinners, are ye eating and drinking?
Young's Literal Translation (YLT 1898)
— and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'
Douay-Rheims Challoner Revision (DR 1750)
— But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?
Original King James Bible (AV 1611) [2]
— But their Scribes and Pharisees murmured against his disciples, saying, Why doe ye eate and drinke with Publicanes and sinners?
John Etheridge Peshitta-Aramaic NT (1849)
— And the Sophree and Pharishee murmured, saying to his disciples, Why with tribute-takers and sinners eat you and drink?
James Murdock Peshitta-Aramaic NT (1852)
— And the Scribes and Pharisees murmured, and said to his disciples: Why do ye eat and drink with publicans and sinners?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
their 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
scribes 1122
{1122} Prime
γραμματεύς
grammateus
{gram-mat-yooce'}
From G1121; a writer, that is, (professionally) scribe or secretary.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Pharisees 5330
{5330} Prime
Φαρισαῖος
Pharisaios
{far-is-ah'-yos}
Of Hebrew origin (compare [H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
murmured 1111
{1111} Prime
γογγύζω
gogguzo
{gong-good'-zo}
Of uncertain derivation; to grumble.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
against 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples, 3101
{3101} Prime
μαθητής
mathetes
{math-ay-tes'}
From G3129; a learner, that is, pupil.
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Why 1302
{1302} Prime
διατί
diati
{dee-at-ee'}
From G1223 and G5101; through what cause?, that is, why?.
do ye eat 2068
{2068} Prime
ἐσθίω
esthio
{es-thee'-o}
Strengthened for a primary word ἔδω [[edo]] (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literally).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
drink 4095
{4095} Prime
πίνω
pino
{pee'-no}
The first is a prolonged form of the second, which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
with 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
publicans 5057
{5057} Prime
τελώνης
telones
{tel-o'-nace}
From G5056 and G5608; a tax farmer, that is, collector of public revenue.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
sinners? 268
{0268} Prime
ἁμαρτωλός
hamartolos
{ham-ar-to-los'}
From G0264; sinful, that is, a sinner.
Jamieson-Fausset-Brown Commentary

Luke 5:30

_ _ their scribes — a mode of expression showing that Luke was writing for Gentiles.

Matthew Henry's Commentary

See commentary on Luke 5:27-39.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Luke 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was [present] to heal them.
Luke 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 7:29-30 And all the people that heard [him], and the publicans, justified God, being baptized with the baptism of John. ... But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Luke 7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Luke 7:39 Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner.
Luke 15:1-2 Then drew near unto him all the publicans and sinners for to hear him. ... And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Luke 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican.
Luke 19:7 And when they saw [it], they all murmured, saying, That he was gone to be guest with a man that is a sinner.
Isaiah 65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that burneth all the day.
Matthew 21:28-32 But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. ... For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
Mark 7:3 For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition of the elders.
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Is 65:5. Mt 21:28. Mk 7:3. Lk 5:17, 21; 7:29, 34, 39; 15:1; 18:11; 19:7.

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