Parallel Bible VersionsGreek Bible Study Tools

Luke 4:36 [study!]

American Standard Version (ASV 1901) [2]
— And amazement came upon all, and they spake together, one with another, saying, What is this word? for with authority and power he commandeth the unclean spirits, and they come out.
King James Version (KJV 1769)
— And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out.
New American Standard Bible (NASB ©1995)
— And amazement came upon them all, and they [began] talking with one another saying, “What is this message? For with authority and power He commands the unclean spirits and they come out.”
Webster's Revision of the KJB (WEB 1833)
— And they were all amazed, and spoke among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out.
Darby's Translation (DBY 1890)
— And astonishment came upon all, and they spoke to one another, saying, What word [is] this? for with authority and power he commands the unclean spirits, and they come out.
Rotherham's Emphasized Bible (EBR 1902)
— And amazement came upon all, and they began to converse one with another, saying—What is this word, that, with authority and power, he giveth orders unto the impure spirits, and they go forth?
Young's Literal Translation (YLT 1898)
— and amazement came upon all, and they were speaking together, with one another, saying, 'What [is] this word, that with authority and power he doth command the unclean spirits, and they come forth?'
Douay-Rheims Challoner Revision (DR 1750)
— And there came fear upon all; and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out?
Original King James Bible (AV 1611) [2]
— And they were all amazed, and spake among themselues, saying, What a word is this? for with authoritie and power hee commaundeth the vncleane spirits, and they come out.
John Etheridge Peshitta-Aramaic NT (1849)
— And wonder seized on every man, and they spake with each other and said, What thing is this? for with authority and with power he commandeth the unclean spirits, and they go forth.
James Murdock Peshitta-Aramaic NT (1852)
— And wonder seized every one, and they talked together, and said: What a word is this! For, with authority and efficiency, he commandeth the unclean spirits, and they come out

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they were y1096
[1096] Standard
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633
<5633> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 260
x1909
(1909) Complement
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
all 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
y1909
[1909] Standard
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
amazed, 2285
{2285} Prime
θάμβος
thambos
{tham'-bos}
Akin to an obsolete τάφω [[tapho]] (to dumbfound); stupefaction (by surprise), that is, astonishment.
x1096
(1096) Complement
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
spake 4814
{4814} Prime
συλλαλέω
sullaleo
{sool-lal-eh'-o}
From G4862 and G2980; to talk together, that is, converse.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
among 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
themselves, 240
{0240} Prime
ἀλλήλων
allelon
{al-lay'-lone}
Genitive plural from G0243 reduplicated; one another. (Sometimes with G3326 or G4314.).
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
What 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
a word 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
[is] this! 3778
{3778} Prime
οὗτος
houtos
{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he (she or it), that is, this or that (often with the article repeated).
for 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
with 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
authority 1849
{1849} Prime
ἐξουσία
exousia
{ex-oo-see'-ah}
From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
power 1411
{1411} Prime
δύναμις
dunamis
{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself).
he commandeth 2004
{2004} Prime
ἐπιτάσσω
epitasso
{ep-ee-tas'-so}
From G1909 and G5021; to arrange upon, that is, order.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
unclean 169
{0169} Prime
ἀκάθαρτος
akathartos
{ak-ath'-ar-tos}
From G0001 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specifically (demonic)).
spirits, 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they come out. 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
Jamieson-Fausset-Brown Commentary

Luke 4:36

_ _ What a word — a word from the Lord of spirits.

Matthew Henry's Commentary

See commentary on Luke 4:31-44.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
They were:

Matthew 9:33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Matthew 12:22-23 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. ... And all the people were amazed, and said, Is not this the son of David?
Mark 1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mark 7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

What:

Luke 4:32 And they were astonished at his doctrine: for his word was with power.
Luke 10:17-20 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. ... Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Mark 16:17-20 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; ... And they went forth, and preached every where, the Lord working with [them], and confirming the word with signs following. Amen.
Acts 19:12-16 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. ... And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

they come:

1 Peter 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
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Chain-Reference Bible Search

Mt 9:33; 12:22. Mk 1:27; 7:37; 16:17. Lk 4:32; 10:17. Ac 19:12. 1P 3:22.

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