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Luke 23:51 [study!]

American Standard Version (ASV 1901) [2]
— (he had not consented to their counsel and deed), [a man] of Arimathaea, a city of the Jews, who was looking for the kingdom of God:
King James Version (KJV 1769)
— (The same had not consented to the counsel and deed of them;) [he was] of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
New American Standard Bible (NASB ©1995)
— (he had not consented to their plan and action), [a man] from Arimathea, a city of the Jews, who was waiting for the kingdom of God;
Webster's Revision of the KJB (WEB 1833)
— (The same had not consented to the counsel and deed of them) [he was] of Arimathea, a city of the Jews; who also himself waited for the kingdom of God.
Darby's Translation (DBY 1890)
— (this [man] had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, [himself also,] for the kingdom of God
Rotherham's Emphasized Bible (EBR 1902)
— (the same had not consented unto their plan and deed),—from Arimathaea, a city of the Jews, who was awaiting the kingdom of God,
Young's Literal Translation (YLT 1898)
— —he was not consenting to their counsel and deed—from Arimathea, a city of the Jews, who also himself was expecting the reign of God,
Douay-Rheims Challoner Revision (DR 1750)
— (The same had not consented to their counsel and doings) of Arimathea, a city of Judea: who also himself looked for the kingdom of God.
Original King James Bible (AV 1611) [2]
— (The same had not consented to the counsell and deede of them) he was of Arimathea, a city of the Iewes (who also himselfe waited for the kingdome of God.)
John Etheridge Peshitta-Aramaic NT (1849)
— (this had not consented to the counsel and deed of them; and he was waiting for the kingdom of Aloha:)
James Murdock Peshitta-Aramaic NT (1852)
— and he had not consented to their decision and deed; and he was waiting for the kingdom of God.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
(The same 3778
{3778} Prime
οὗτος
houtos
{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he (she or it), that is, this or that (often with the article repeated).
had y4784
[4784] Standard
συγκατατίθεμαι
sugkatatithemai
{soong-kat-at-ith'-em-ahee}
Middle voice from G4862 and G2698; to deposit (one's vote or opinion) in company with, that is, (figuratively) to accord with.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
x2258
(2258) Complement
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
consented 4784
{4784} Prime
συγκατατίθεμαι
sugkatatithemai
{soong-kat-at-ith'-em-ahee}
Middle voice from G4862 and G2698; to deposit (one's vote or opinion) in company with, that is, (figuratively) to accord with.
z5768
<5768> Grammar
Tense - Perfect (See G5778)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 4
y2258
[2258] Standard
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
to the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
counsel 1012
{1012} Prime
βουλή
boule
{boo-lay'}
From G1014; volition, that is, (objectively) advice, or (by implication) purpose.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
deed 4234
{4234} Prime
πρᾶξις
praxis
{prax'-is}
From G4238; practice, that is, (concretely) an act; by extension a function.
of them;) 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
[he was] of 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
Arimathaea, 707
{0707} Prime
Ἁριμαθαία
Arimathaia
{ar-ee-math-ah'-ee-ah}
Of hebrew origin [H7414]; Arimathaea (or Ramah), a place in Palestine.
a city 4172
{4172} Prime
πόλις
polis
{pol'-is}
Probably from the same as G4171, or perhaps from G4183; a town (properly with walls, of greater or less size).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews: 2453
{2453} Prime
Ἰουδαῖος
Ioudaios
{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
y2532
[2532] Standard
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
who 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
himself 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
waited for 4327
{4327} Prime
προσδέχομαι
prosdechomai
{pros-dekh'-om-ahee}
From G4314 and G1209; to admit (to intercourse, hospitality, credence or (figuratively) endurance); by implication to await (with confidence or patience).
z5711
<5711> Grammar
Tense - Imperfect (See G5775)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 184
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
kingdom 932
{0932} Prime
βασιλεία
basileia
{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
of God. 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
Jamieson-Fausset-Brown Commentary

See commentary on Luke 23:47-56.

Matthew Henry's Commentary

See commentary on Luke 23:50-56.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
had not:

Genesis 37:21-22 And Reuben heard [it], and he delivered him out of their hands; and said, Let us not kill him. ... And Reuben said unto them, Shed no blood, [but] cast him into this pit that [is] in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
Genesis 42:21-22 And they said one to another, We [are] verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. ... And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
Exodus 23:2 Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:
Proverbs 1:10 My son, if sinners entice thee, consent thou not.
Isaiah 8:12 Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

Arimathaea:

1 Samuel 1:1 Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:

waited:

Luke 23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
Luke 2:25 And, behold, there was a man in Jerusalem, whose name [was] Simeon; and the same man [was] just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Luke 2:38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
Genesis 49:18 I have waited for thy salvation, O LORD.
Mark 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
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Chain-Reference Bible Search

Gn 37:21; 42:21; 49:18. Ex 23:2. 1S 1:1. Pv 1:10. Is 8:12. Mk 15:43. Lk 2:25, 38; 23:42.

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