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Luke 23:42 [study!]

American Standard Version (ASV 1901) [2]
— And he said, Jesus, remember me when thou comest in thy kingdom.
King James Version (KJV 1769)
— And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
New American Standard Bible (NASB ©1995)
— And he was saying, “Jesus, remember me when You come in Your kingdom!”
Webster's Revision of the KJB (WEB 1833)
— And he said to Jesus, Lord, remember me when thou comest into thy kingdom.
Darby's Translation (DBY 1890)
— And he said to Jesus, Remember me, [Lord,] when thou comest in thy kingdom.
Rotherham's Emphasized Bible (EBR 1902)
— And he went on to say—Jesus! remember me, whensoever thou shalt come into thy kingdom.
Young's Literal Translation (YLT 1898)
— and he said to Jesus, 'Remember me, lord, when thou mayest come in thy reign;'
Douay-Rheims Challoner Revision (DR 1750)
— And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.
Original King James Bible (AV 1611) [2]
— And he said vnto Iesus, Lord, remember me when thou commest into thy kingdome.
John Etheridge Peshitta-Aramaic NT (1849)
— And he said to Jeshu, Remember me, my Lord, when thou art come into thy kingdom!
James Murdock Peshitta-Aramaic NT (1852)
— And he said to Jesus: My Lord, remember me, when thou comest into thy kingdom.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he said 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
unto Jesus, 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Lord, 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
remember 3415
{3415} Prime
μνάομαι
mnaomai
{mnah'-om-ahee}
Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, that is, recollect; by implication to reward or punish.
z5682
<5682> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Imperative (See G5794)
Count - 40
me 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
when 3752
{3752} Prime
ὅταν
hotan
{hot'-an}
From G3753 and G0302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as.
thou comest 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5632
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
into 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
thy 4675
{4675} Prime
σοῦ
sou
{soo}
Genitive case of G4771; of thee, thy.
kingdom. 932
{0932} Prime
βασιλεία
basileia
{bas-il-i'-ah}
From G0935; properly royalty, that is, (abstractly) rule, or (concretely) a realm (literally or figuratively).
Jamieson-Fausset-Brown Commentary

Luke 23:42

_ _ said unto Jesus, etc. — Observe here (1) The “kingdom” referred to was one beyond the grave; for it is inconceivable that he should have expected Him to come down from the cross to erect any temporal kingdom. (2) This he calls Christ’s own (Thy) kingdom. (3) As such, he sees in Christ the absolute right to dispose of that kingdom to whom He pleased. (4) He does not presume to ask a place in that kingdom, though that is what he means, but with a humility quite affecting, just says, “Lord, remember me when,” etc. Yet was there mighty faith in that word. If Christ will but “think upon him” (Nehemiah 5:19), at that august moment when He “cometh into His kingdom,” it will do. “Only assure me that then Thou wilt not forget such a wretch as I, that once hung by Thy side, and I am content.” Now contrast with this bright act of faith the darkness even of the apostles’ minds, who could hardly be got to believe that their Master would die at all, who now were almost despairing of Him, and who when dead had almost buried their hopes in His grave. Consider, too, the man’s previous disadvantages and bad life. And then mark how his faith comes out — not in protestations, “Lord, I cannot doubt, I am firmly persuaded that Thou art Lord of a kingdom, that death cannot disannul Thy title nor impede the assumption of it in due time,” etc. — but as having no shadow of doubt, and rising above it as a question altogether, he just says, “Lord, remember me when Thou comest,” etc. Was ever faith like this exhibited upon earth? It looks as if the brightest crown had been reserved for the Savior's head at His darkest moment!

Matthew Henry's Commentary

See commentary on Luke 23:32-43.

John Wesley's Explanatory Notes

Luke 23:42

Remember me when thou comest — From heaven, in thy kingdom — He acknowledges him a king, and such a king, as after he is dead, can profit the dead. The apostles themselves had not then so clear conceptions of the kingdom of Christ.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Lord:

Luke 18:13 And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Psalms 106:4-5 Remember me, O LORD, with the favour [that thou bearest unto] thy people: O visit me with thy salvation; ... That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
John 20:28 And Thomas answered and said unto him, My Lord and my God.
Acts 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Acts 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
Romans 10:9-14 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. ... How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
1 Corinthians 6:10-11 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. ... And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
1 Peter 2:6-7 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. ... Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1 John 5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
1 John 5:11-13 And this is the record, that God hath given to us eternal life, and this life is in his Son. ... These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

when:

Luke 12:8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
John 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Romans 10:9-10 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. ... For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

thy:

Luke 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Psalms 2:6 Yet have I set my king upon my holy hill of Zion.
Isaiah 9:6-7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. ... Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Isaiah 53:10-12 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand. ... Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Daniel 7:13-14 I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. ... And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.
1 Peter 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
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Chain-Reference Bible Search

Ps 2:6; 106:4. Is 9:6; 53:10. Dn 7:13. Lk 12:8; 18:13; 24:26. Jn 1:49; 20:28. Ac 16:31; 20:21. Ro 10:9. 1Co 6:10. 1P 1:11; 2:6. 1Jn 5:1, 11.

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