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Luke 23:33 [study!]

American Standard Version (ASV 1901) [2]
— And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.
King James Version (KJV 1769)
— And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
New American Standard Bible (NASB ©1995)
— When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and the other on the left.
Webster's Revision of the KJB (WEB 1833)
— And when they had come to the place which is called Calvary, there they crucified him, and the malefactors; one on the right hand, and the other on the left.
Darby's Translation (DBY 1890)
— And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left.
Rotherham's Emphasized Bible (EBR 1902)
— And, when they came into the place which was called Skull, there, they crucified him; and the evil-doers, one indeed on the right hand, and the other on the left.
Young's Literal Translation (YLT 1898)
— and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.
Douay-Rheims Challoner Revision (DR 1750)
— And when they were come to the place which is called Calvary, they crucified him there: and the robbers, one on the right hand, and the other on the left.
Original King James Bible (AV 1611) [2]
— And when they were come to the place which is called Caluarie, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
John Etheridge Peshitta-Aramaic NT (1849)
— And when they came to a certain place called Karkaphtha, there they crucified him, and those workers of evil, one on his right hand, and one on his left.
James Murdock Peshitta-Aramaic NT (1852)
— And when they came to a certain place which is called a Skull, they crucified him there; and the two malefactors, the one on his right hand, and the other on his left.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when 3753
{3753} Prime
ὅτε
hote
{hot'-eh}
From G3739 and G5037; at which (thing) too, that is, when.
they were come 565
{0565} Prime
ἀπέρχομαι
aperchomai
{ap-erkh'-om-ahee}
From G0575 and G2064; to go off (that is, depart), aside (that is, apart) or behind (that is, follow), literally or figuratively.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
to 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
place, 5117
{5117} Prime
τόπος
topos
{top'-os}
Apparently a primary word; a spot (generally in space, but limited by occupancy; whereas G5561 is a larger but particular locality), that is, location (as a position, home, tract, etc.); figuratively condition, opportunity; specifically a scabbard.
which y3588
[3588] Standard

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
is called 2564
{2564} Prime
καλέω
kaleo
{kal-eh'-o}
Akin to the base of G2753; to 'call' (properly aloud, but used in a variety of applications, directly or otherwise).
z5746
<5746> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 360
Calvary, 2898
{2898} Prime
κρανίον
kranion
{kran-ee'-on}
Diminutive of a derivative of the base of G2768; a skull ('cranium').
there 1563
{1563} Prime
ἐκεῖ
ekei
{ek-i'}
Of uncertain affinity; there; by extension thither.
they crucified 4717
{4717} Prime
σταυρόω
stauroo
{stow-ro'-o}
From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
malefactors, 2557
{2557} Prime
κακοῦργος
kakourgos
{kak-oor'-gos}
From G2556 and the base of G2041; a wrong doer, that is, criminal.
one 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
3303
{3303} Prime
μέν
men
{men}
A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.
on 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the right hand, 1188
{1188} Prime
δεξιός
dexios
{dex-ee-os'}
From G1209; the right side or (feminine) hand (as that which usually takes).
and 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
the other 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
on 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the left. 710
{0710} Prime
ἀριστερός
aristeros
{ar-is-ter-os'}
Apparently a compound of the same as G0712; the left hand (as second best).
Jamieson-Fausset-Brown Commentary

See commentary on Luke 23:32-38.

Matthew Henry's Commentary

See commentary on Luke 23:32-43.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Luke 23:33

(9) And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

(9) Christ became accursed for us upon the cross, suffering the punishment which the ones who would belong to God deserved.

Cross-Reference Topical ResearchStrong's Concordance
when:

Matthew 27:33-34 And when they were come unto a place called Golgotha, that is to say, a place of a skull, ... They gave him vinegar to drink mingled with gall: and when he had tasted [thereof], he would not drink.
Mark 15:22-23 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. ... And they gave him to drink wine mingled with myrrh: but he received [it] not.
John 19:17-18 And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha: ... Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
Hebrews 13:12-13 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. ... Let us go forth therefore unto him without the camp, bearing his reproach.

Calvary:
or, the place of a skull

they crucified:

Luke 24:7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
Deuteronomy 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance.
Psalms 22:16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.
Matthew 20:19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify [him]: and the third day he shall rise again.
Matthew 26:2 Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified.
Mark 10:33-34 [Saying], Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: ... And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
John 12:33-34 This he said, signifying what death he should die. ... The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 18:32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Acts 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
Acts 13:29 And when they had fulfilled all that was written of him, they took [him] down from the tree, and laid [him] in a sepulchre.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:
1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
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Chain-Reference Bible Search

Dt 21:23. Ps 22:16. Zc 12:10. Mt 20:19; 26:2; 27:33. Mk 10:33; 15:22. Lk 24:7. Jn 3:14; 12:33; 18:32; 19:17. Ac 2:23; 5:30; 13:29. Ga 3:13. He 13:12. 1P 2:24.

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