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Luke 22:66 [study!]

American Standard Version (ASV 1901) [2]
— And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,
King James Version (KJV 1769)
— And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
New American Standard Bible (NASB ©1995)
— When it was day, the Council of elders of the people assembled, both chief priests and scribes, and they led Him away to their council [chamber], saying,
Webster's Revision of the KJB (WEB 1833)
— And as soon as it was day, the elders of the people, and the chief priests, and the scribes came together, and led him into their council,
Darby's Translation (DBY 1890)
— And when it was day, the elderhood of the people, both [the] chief priests and scribes, were gathered together, and led him into their council, saying,
Rotherham's Emphasized Bible (EBR 1902)
— And, when it became day, the Eldership of the people was gathered together—both High-priests and Scribes,—and they led him away into their high-council, saying—If, thou, art the Christ, tell us!
Young's Literal Translation (YLT 1898)
— And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim,
Douay-Rheims Challoner Revision (DR 1750)
— And as soon as it was day, the ancients of the people and the chief priests and scribes came together. And they brought him into their council saying: If thou be the Christ, tell us.
Original King James Bible (AV 1611) [2]
— And assoone as it was day, the Elders of the people, & the chiefe Priests and the Scribes came together, and led him into their Councell, saying,
John Etheridge Peshitta-Aramaic NT (1849)
— AND when it dawned, the elders and chief priests and the Sophree came together, and took him into the house of their assembly;
James Murdock Peshitta-Aramaic NT (1852)
— And when the day dawned, the Elders and chief priests and Scribes assembled together; and they led him to the place of their meeting,

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
as soon as 5613
{5613} Prime
ὡς
hos
{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
it was 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633
<5633> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 260
day, 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
elders 4244
{4244} Prime
πρεσβυτέριον
presbuterion
{pres-boo-ter'-ee-on}
Neuter of a presumed derivative of G4245; the order of elders, that is, (specifically) Israelite Sanhedrim or Christian 'presbytery'.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people 2992
{2992} Prime
λαός
laos
{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
and 5037
{5037} Prime
τέ
te
{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
the chief priests 749
{0749} Prime
ἀρχιερεύς
archiereus
{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the scribes 1122
{1122} Prime
γραμματεύς
grammateus
{gram-mat-yooce'}
From G1121; a writer, that is, (professionally) scribe or secretary.
came together, 4863
{4863} Prime
συνάγω
sunago
{soon-ag'-o}
From G4862 and G0071; to lead together, that is, collect or convene; specifically to entertain (hospitably).
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
led 321
{0321} Prime
ἀνάγω
anago
{an-ag'-o}
From G0303 and G0071; to lead up; by extension to bring out; specifically to sail away.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
their 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
council, 4892
{4892} Prime
συνέδριον
sunedrion
{soon-ed'-ree-on}
Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session, that is, (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal.
saying, 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
Jamieson-Fausset-Brown Commentary

See commentary on Luke 22:63-71.

Matthew Henry's Commentary

See commentary on Luke 22:63-71.

John Wesley's Explanatory Notes
Geneva Bible Translation Notes

Luke 22:66

(21) And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

(21) Christ is wrongly condemned of blasphemy before the high priest's judgment seat in order that we might be acquitted before God from the blasphemy which we deserved.

Cross-Reference Topical ResearchStrong's Concordance
as soon:

Matthew 27:1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
Mark 15:1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and delivered [him] to Pilate.

elders:

Psalms 2:1-3 Why do the heathen rage, and the people imagine a vain thing? ... Let us break their bands asunder, and cast away their cords from us.
Acts 4:25-28 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? ... For to do whatsoever thy hand and thy counsel determined before to be done.
Acts 22:5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
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Ps 2:1. Mt 27:1. Mk 15:1. Ac 4:25; 22:5.

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