American Standard Version (ASV 1901) [2]
— yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
King James Version (KJV 1769)
— (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
New American Standard Bible (NASB ©1995)
— and a sword will pierce even your own soul—to the end that thoughts from many hearts may be revealed.”
Webster's Revision of the KJB (WEB 1833)
— (And a sword shall pierce through thy own soul also) that the thoughts of many hearts may be revealed.
Darby's Translation (DBY 1890)
— (and even a sword shall go through thine own soul;) so that [the] thoughts may be revealed from many hearts.
Rotherham's Emphasized Bible (EBR 1902)
— And, thou! through thy very soul, shall pass a sword, that, reasonings, may be revealed, out of many hearts.
Young's Literal Translation (YLT 1898)
— (and also thine own soul shall a sword pass through)—that the reasonings of many hearts may be revealed.'
Douay-Rheims Challoner Revision (DR 1750)
— And thy own soul a sword shall pierce, that, out of many hearts thoughts may be revealed.
Original King James Bible (AV 1611) [2]
— (Yea a sword shall pearce thorow thy owne soule also) that the thoughts of many hearts may be reuealed.
John Etheridge Peshitta-Aramaic NT (1849)
— And through thine own soul shall pass a spear, that may be revealed the reasonings of the hearts of many.
James Murdock Peshitta-Aramaic NT (1852)
— (and also a dart will pierce thy own soul); that the thoughts of the hearts of many may be disclosed. |
(Yea,
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
a
x846 (0846) Complementαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
sword
4501 {4501} Primeῥομφαίαrhomphaia{hrom-fah'-yah}
Probably of foreign origin; a sabre, that is, a long and broad cutlass (any weapon of the kind, literally or figuratively).
shall pierce through
1330 {1330} Primeδιέρχομαιdierchomai{dee-er'-khom-ahee}
From G1223 and G2064; to traverse (literally).
z5695 <5695> Grammar
Tense - Future (See G5776) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 271
thy
y4675 [4675] Standardσοῦsou{soo}
Genitive case of G4771; of thee, thy.
own
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
soul
5590 {5590} Primeψυχήpsuche{psoo-khay'}
From G5594; breath, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [ H5315], [ H7307] and [ H2416].
also,)
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
that
3704 {3704} Primeὅπωςhopos{hop'-oce}
From G3739 and G4459; what (-ever) how, that is, in the manner that (as adverb or conjugation of coincidence, intentional or actual).
the thoughts
1261 {1261} Primeδιαλογισμόςdialogismos{dee-al-og-is-mos'}
From G1260; discussion, that is, (internal) consideration (by implication purpose), or (external) debate.
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
many
4183 {4183} Primeπολύςpolus{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
hearts
2588 {2588} Primeκαρδίαkardia{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings ( mind); also (by analogy) the middle.
y302 [0302] Standardἄνan{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty.
may be revealed.
601 {0601} Primeἀποκαλύπτωapokalupto{ap-ok-al-oop'-to}
From G0575 and G2572; to take off the cover, that is, disclose.
z5686 <5686> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Subjunctive (See G5792) Count - 219
x302 (0302) Complementἄνan{an}
A primary particle, denoting a supposition, wish, possibility or uncertainty. |
Luke 2:35
_ _ Yea, etc. — “Blessed as thou art among women, thou shalt have thine own deep share of the struggles and sufferings which this Babe is to occasion” — pointing not only to the continued obloquy and rejection of this Child of hers, those agonies of His which she was to witness at the cross, and her desolate condition thereafter, but to dreadful alternations of faith and unbelief, of hope and fear regarding Him, which she would have to pass through.
_ _ that the thoughts, etc. — Men’s views and decisions regarding Christ are a mirror in which the very “thoughts of their hearts” are seen. |
Luke 2:35
A sword shall pierce through thy own soul — So it did, when he suffered: particularly at his crucifixion. |
Luke 2:35
(Yea, a sword shall (t) pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
(t) Will most keenly wound and grieve. |
- a sword:
Psalms 42:10 [As] with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where [is] thy God?
John 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.
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- that:
Luke 16:14-15 And the Pharisees also, who were covetous, heard all these things: and they derided him. ... And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Deuteronomy 8:2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, [and] to prove thee, to know what [was] in thine heart, whether thou wouldest keep his commandments, or no.
Judges 5:15-16 And the princes of Issachar [were] with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben [there were] great thoughts of heart. ... Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben [there were] great searchings of heart.
Matthew 12:24-35 But when the Pharisees heard [it], they said, This [fellow] doth not cast out devils, but by Beelzebub the prince of the devils. ... A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
John 8:42-47 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. ... He that is of God heareth God's words: ye therefore hear [them] not, because ye are not of God.
John 15:22-24 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. ... If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Acts 8:21-23 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. ... For I perceive that thou art in the gall of bitterness, and [in] the bond of iniquity.
1 Corinthians 11:19 For there must be also heresies among you, that they which are approved may be made manifest among you.
1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.
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